Raymond A. Belliotti – författare

This introduction to Nietzsche's thought is geared to those who approach his work with grave skepticism. Belliotti begins each chapter with a brief exposition of a broad theme in Nietzsche's work, raising important questions of interpretation. He then turns the discussion into a dialogue between two characters who, in the topics they address, exemplify rather than merely explain Nietzsche's broad themes. In this manner, Stalking Nietzsche focuses on the connection between philosophy and living: How can reading Nietzsche change one's life? What links are there between accepting Nietzsche's broad philosophical themes and practical conduct? And what lessons, if any, can reading Nietzsche teach us about the human condition?

Rules about sexuality, written and unwritten, have existed in every culture as have disagreements over what is and isn't acceptable. Must morally permissible sex have only one function? Must it be heterosexual? Must it occur within the confines of the institution of marriage? Must it be accompanied by requisite emotions such as love and intimacy? Addressing questions of sexuality that philosophers have pondered for centuries, Raymond Belliotti covers a myriad of issues, including the origin of gender and reproductive roles, the function of morally permissible sex, heterosexuality and homosexuality, mutual consent and extramarital sex. Looking at sexual morality in both a historical and a contemporary context, he provides a critical survey of various philosophies, from ancient Greek dualism to feminism, and distinguishes morally permissable sex from morally ideal sex, maximally fulfilling sex, and prudentially sound sex. In addition, Belliotti advances and defends a new and provocative five-tier framework for sexual ethics. This framework requires examination of the presence of libertarian agreement; a contextual attentiveness to general moral precepts; an analysis of economic and sexual exploitation; consideration of third party effects; and an understanding of the effects of sexual activity on wider social contexts. By applying it to heterosexuality, homosexuality, bestiality, necrophilia, incest and prostitution, Belliotti connects sexual ethics to socio-political theory and certain core philosophical concerns. In addition, he develops a new theory of sexual ethics that aspires to mediate the tensions between mainstream Western moralities and their leftist and feminist critics. Sexual activity is unquestionably one of most powerfully animating human drives. By examining the ethics of sexuality, Belliotti reveals much about the people we are and the people we might become.

This text combines ethical theory and personal experience to explore family and community influences on individual behaviour within an ethnic setting. Concentrating on Italian-Americans, the author assesses the links with often conflicting groups such as family, friends, neighbourhood and country.

Rules about sexuality, written and unwritten, have existed in every culture as have disagreements over what is and isnt acceptable. Must morally permissible sex have only one function? Must it be heterosexual? Must it occur within the confines of the institution of marriage? Must it be accompanied by requisite emotions such as love and intimacy?Addressing questions of sexuality that philosophers have pondered for centuries, Raymond Belliotti covers a myriad of issues, including the origin of gender and reproductive roles, the function of morally permissible sex, heterosexuality and homosexuality, mutual consent, and extramarital sex. Looking at sexual morality in both a historical and a contemporary context, he provides a critical survey of various philosophies, from ancient Greek dualism to feminism, and distinguishes morally permissible sex from morally ideal sex, maximally fulfilling sex, and prudentially sound sex.In addition, Belliotti advances and defends a new and provocative five-tier framework for sexual ethics. This framework requires examination of the presence of libertarian agreement; a contextual attentiveness to general moral precepts; an analysis of economic and sexual exploitation; consideration of third party effects; and an understanding of the effects of sexual activity on wider social contexts. By applying it to heterosexuality, homosexuality, bestiality, necrophilia, incest, and prostitution, Belliotti connects sexual ethics to sociopolitical theory and certain core philosophical concerns. In addition, he develops a new theory of sexual ethics that aspires to mediate the tensions between mainstream Western moralities and their leftist and feminist critics.Sexual activity is unquestionably one of the most powerfully animating human drives. By examining the ethics of sexuality, Belliotti reveals much about the people we are and the people we might become.