Rebekah Cumpsty – författare

This book is the first full-length study of the postsecular in African literatures. Religion, secularism, and the intricate negotiations between the two, codified in recent criticism as postsecularism, are fundamental conditions of globalized modernity. These concerns have been addressed in social science disciplines, but they have largely been neglected in postcolonial and literary studies. To remedy this oversight, this monograph draws together four areas of study: it brings debates in religious and postsecular studies to bear on African literatures and postcolonial studies. The focus of this interdisciplinary study is to understand how postsecular negotiations manifest in postcolonial African settings and how they are represented and registered in fiction. Through this focus, this book reveals how African and African-diasporic authors radically disrupt the epistemological and ontological modalities of globalized literary production, often characterized as secular, and imagine alternatives which incorporate the sacred into a postsecular world.

This book is the first full-length study of the postsecular in African literatures. Religion, secularism, and the intricate negotiations between the two, codified in recent criticism as postsecularism, are fundamental conditions of globalized modernity. These concerns have been addressed in social science disciplines, but they have largely been neglected in postcolonial and literary studies. To remedy this oversight, this monograph draws together four areas of study: it brings debates in religious and postsecular studies to bear on African literatures and postcolonial studies. The focus of this interdisciplinary study is to understand how postsecular negotiations manifest in postcolonial African settings and how they are represented and registered in fiction. Through this focus, this book reveals how African and African-diasporic authors radically disrupt the epistemological and ontological modalities of globalized literary production, often characterized as secular, and imagine alternatives which incorporate the sacred into a postsecular world.

Monsters have always swarmed around the frontiers of colonialism and capitalism, from Europe's invasion and occupation of the Americas to the planetary emergency of the present day. In this volume, we discover how the early British Gothic - far from a progenitor - is in fact a belated cultural response to capitalist modernity, one anticipated by myriad spectres haunting the plantations of the 'New World'. Gothic did not begin in Britain, and then become global over time. Rather, as the volume reveals, gothic has always been world-gothic: a way of dealing with the alienation and anxiety that erupt with capitalist modernisation, when- and wherever this is taking place. Essays in the volume chart the new links and comparisons enabled by this insight, renovating established gothic concepts and outlining groundbreaking new theoretical infrastructure. Together, chapters provincialise the 'western' gothic tradition, in order to open up new possibilities for world-gothic reading.

Monsters have always swarmed around the frontiers of colonialism and capitalism, from Europe's invasion and occupation of the Americas to the planetary emergency of the present day. In this volume, we discover how the early British Gothic - far from a progenitor - is in fact a belated cultural response to capitalist modernity, one anticipated by myriad spectres haunting the plantations of the 'New World'. Gothic did not begin in Britain, and then become global over time. Rather, as the volume reveals, gothic has always been world-gothic: a way of dealing with the alienation and anxiety that erupt with capitalist modernisation, when- and wherever this is taking place. Essays in the volume chart the new links and comparisons enabled by this insight, renovating established gothic concepts and outlining groundbreaking new theoretical infrastructure. Together, chapters provincialise the 'western' gothic tradition, in order to open up new possibilities for world-gothic reading.

This book is the first full-length study of the postsecular in African literatures. Religion, secularism, and the intricate negotiations between the two, codified in recent criticism as postsecularism, are fundamental conditions of globalized modernity. These concerns have been addressed in social science disciplines, but they have largely been neglected in postcolonial and literary studies. To remedy this oversight, this monograph draws together four areas of study: it brings debates in religious and postsecular studies to bear on African literatures and postcolonial studies. The focus of this interdisciplinary study is to understand how postsecular negotiations manifest in postcolonial African settings and how they are represented and registered in fiction. Through this focus, this book reveals how African and African-diasporic authors radically disrupt the epistemological and ontological modalities of globalized literary production, often characterized as secular, and imagine alternatives which incorporate the sacred into a postsecular world.