Reinhold Niebuhr – författare

Forged during the tumultuous but triumphant postwar years when America came of age as a world power, "The Irony of American History" is more relevant now than ever before. Cited by politicians as diverse as Hillary Clinton and John McCain, Niebuhr's masterpiece on the incongruity between personal ideals and political reality is both an indictment of American moral complacency and a warning against the arrogance of virtue. Impassioned, eloquent, and deeply perceptive, Niebuhr's wisdom will cause readers to rethink their assumptions about right and wrong, war and peace.

"The Children of Light and the Children of Darkness", first published in 1944, is considered one of the most profound and relevant works by the influential theologian Reinhold Niebuhr, and certainly the fullest statement of his political philosophy. Written during the prolonged world war between totalitarian and democratic forces, Niebuhr's book takes up the still timely question of how democracy as a political system can best be defended. Most proponents of democracy, Niebuhr claimed, were "children of light," who had optimistic but naive ideas about how society could be rid of evil and governed by enlightened reason. They needed, he believed, to absorb some of the wisdom and strength of the "children of darkness," whose ruthless cynicism and corrupt, anti-democratic politics should otherwise be repudiated. He argued for a prudent, liberal understanding of human society that took the measure of every group's self-interest and was chastened by a realistic understanding of the limits of power. It is in the foreword to this book that he wrote, "Man's capacity for justice makes democracy possible; but man's inclination to injustice makes democracy necessary."This edition includes a new introduction by the theologian and Niebuhr scholar Gary Dorrien in which he elucidates the work's significance and places it firmly into the arc of Niebuhr's career.

Reinhold Niebuhr is renowned for his unflinching honesty concerning issues of social ethics, specifically, love and justice. Humans, Niebuhr says, are incapable of perfect love. Therefore, their struggle against evil and injustice is doomed to only relative victory, although they strive to live in the ideal world. Niebuhr's concern with this paradox gave rise to numerous writings over the years in which he explored the many angles, subtleties, heights, and depths of the problems of humanity and society. Now sixty-four of these important pieces are compiled in a single volume, providing evidence of Niebuhr's belief that positive decisions and actions are possible for Christians.The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works in the field.

Reinhold Niebuhr's An Interpretation of Christian Ethics is both an introduction to the discipline and a presentation of the author’s distinctive approach. That approach focuses on a realistic (rather than moralistic) understanding of the challenges facing human individuals and institutions, and a call for justice—imperfect though it might be—as what love looks like in a fallen world. The book’s most distinctive aspect is the author’s insistence that perfect love and justice are unattainable in this world, yet they remain our most important goals.

Renowned theologian Reinhold Niebuhr began his career as pastor of Bethel Evangelical Church in Detroit, Michigan, where he served from 1915–1928. Leaves from the Notebook of a Tamed Cynic is Niebuhr's account of the frustrations and joys he experienced during his years at Bethel. Addressed to young ministers, this book provides reflections and insights for those engaged in the challenging yet infinitely rewarding occupation of pastoral ministry.With a foreword from Jonathan Walton on Niebuhr's enduring insights into the challenges and relevance of pastoral ministry, this powerful book remains as useful today as it was last century.

Reinhold Niebuhr (1892-1971) was one of America's foremost twentieth-century religious thinkers and social critics. As pastor of Bethel Evangelical Church in Detroit, he became deeply interested in social problems. He was Professor of Applied Christianity at Union Theological Seminary, remaining there until his retirement. Ultimately, he abandoned his liberal Protestant hopes for the church's moral rule of society and became a Socialist activist. Moral Man and Immoral Society is Niebuhr's eloquent argument for the church's involvement in social reforms as well as a platform for his beliefs that men are sinners, that society is ruled by self-interest, and that history is characterized by irony, not progress.

A guide written for young ministers by renowned theologian Reinhold Niebuhr during his time as a pastor of Bethel Evangelical Church of Detroit. Written as reflections and insights drawn from what he saw as the most challenging but infinitely rewarding calling of pastoral ministry. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

This early work of theology is both expensive and hard to find in its first edition. It contains the writings of the twentieth century theologian Reinhold Niebuhr and his thoughts on contemporary religion. This is a fascinating work and is thoroughly recommended for anyone with an interest in the history of religion. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

The theme of this volume was first presented as the Lyman Beecher Lectures On Preaching at the Yale Divinity School in 1945. Some of the same lectures were given, by arrangement, under the Warrack Lectureship On Preaching at the Universities of Glasgow and Aberdeen in Scotland in the winter of 1947. Some of the chapters were used as the basis of lectures given under the Olaf Petri Foundation of the University of Uppsala in Sweden. I sought to develop various portions of a general theme in these various lectureships. In this volume I have drawn these lectures into a more comprehensive study of the total problem of the relation of the Christian faith to modern conceptions of history. While the total work, therefore, bares little resemblance to the lectures, it does contain consideration of the specific problems which were dealt with in the lectures. I shall not seek to identify this material by chapters as I subjected the whole to reorganization.Two of these lectureships usually deal with the art of preaching, though not a few of the actual lectures have been concerned with the preacher’s message. Since I had no special competence in the art of homiletics I thought it wise to devote the lectures to a definition of the apologetic task of the Christian pulpit in the unique spiritual climate of our day. Since several of the Beecher lecturers in the past half-century sought to accommodate the Christian message to the prevailing evolutionary optimism of the nineteenth and early twentieth centuries, I thought it might be particularly appropriate to consider the spiritual situation in a period in which this evolutionary optimism is in the process of decay. This volume is written on the basis of the faith that the Gospel of Christ is true for men of every age and that Jesus Christ is “the same yesterday, today and forever.” It is, nevertheless, the task of the pulpit to relate the ageless Gospel to the special problems of each age. In doing so, however, there is always a temptation to capitulate to the characteristic prejudices of an age.