Reynold A. Nicholson – författare

First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 1998. The following essays conclude a series of five, which fall into two groups and are therefore published in separate volumes. While mysticism, save for a few casual references, found no place in the studies on the Lubdbu 'l-Albdb of 'Awff and the Luzumiyydt of Abu '1-'Ala al-Ma'arri, in these now brought together it has taken entire possession of the field. Ibnu 'l-Farid, indeed, is an exquisite poet; and the picture of Abu Sa'id ibn Abi '1-Khayr, drawn by pious faith and coloured with legendary romance, may be looked upon as a work of art in its way. But on the whole the literary interest of the present volume is subordinate to the religious and philosophical. The author has tried to make the reader acquainted with three Sufis famous in the East and worthy of being known in Europe.

The Arabs during a thousand years or more produced one of the richest and most extensive literatures of the world, embracing fine poetry (of the fierce desert life equally with the sophistication of royal courts), belles lettres (learned essays, satires, de arte amoris), religious, mystical and philosophical writings, and huge compendia of history, biography and geography. For sixty years, the best account in English of this vast output has been, by universal consent, R. A. Nicholson's Literary History of the Arabs; its supremacy will long remain unchallenged. That it is a book full of erudition and high critical judgement goes without saying; its author is also a poet-translator of rare excellence.

Edward Granville Browne (1862-1926), was a British Orientalist who produced numerous works of academic value, mainly relating to the areas of Persian history and literature. Originally published in 1932, this volume is based on the list of Browne's writings at the end of his Materials for the Study of the Bábí Religion (1918), but differs from it in some respects. It comprises all his own books, editions, and translations; the articles which he contributed to the Journal of the Royal Asiatic Society; his political pamphlets and his papers read to and published by the Persia Society. This is a well-organised and informative text that will provide a valuable resource for anyone interested Browne, and Persian culture in general.

Mysticism is such a vital element in Islam that without some understanding of its ideas and of the particular forms which they assume it is hard to penetrate below the surface of Muslim religious life. In this book, which was first published in 1921, Professor Nicholson examines the life, work and teaching of three of the most important of the early Súfís - the Persians Abú Sa'íd (937-1049) and Al-Jílí (1365-1406), and the Cairene Arab Ibnu l-Fárid (1182-1235). These great mystics were almost legendary figures; possessors of occult and mysterious powers, whose tombs became holy shrines. They were regarded in effect as saints, but saints canonised by the people while still living, not posthumously by the church. Súfism, as Professor Nicholson suggests, lies at the heart both of the religious philosophy and the popular religion of Islam.

First published in 2004. This is an edited version of ‘A Literary History of the Arabs’, published in 1907 by the author to include more useful information and accuracies and is meant for students of Arabic

Selection of the lyrical poetry of Jalaluddin Rumi.

First published in 2004. This is an edited version of ‘A Literary History of the Arabs’, published in 1907 by the author to include more useful information and accuracies and is meant for students of Arabic

Selection of the lyrical poetry of Jalaluddin Rumi.

First published in 1998. The following essays conclude a series of five, which fall into two groups and are therefore published in separate volumes. While mysticism, save for a few casual references, found no place in the studies on the Lubdbu 'l-Albdb of 'Awff and the Luzumiyydt of Abu '1-'Ala al-Ma'arri, in these now brought together it has taken entire possession of the field. Ibnu 'l-Farid, indeed, is an exquisite poet; and the picture of Abu Sa'id ibn Abi '1-Khayr, drawn by pious faith and coloured with legendary romance, may be looked upon as a work of art in its way. But on the whole the literary interest of the present volume is subordinate to the religious and philosophical. The author has tried to make the reader acquainted with three Sufis famous in the East and worthy of being known in Europe.

Sufism is the heart of the Islamic tradition. Its teachings, which synthesize the ways of knowledge and love, are founded upon many of the most beautiful verses of the Quran and the sayings of the Prophet Muhammad. Through an unbroken succession of wise and ecstatic voices - many of whom were among the greatest poets of both the Arabic and Persian languages - the doctrine of Sufism has been a constant fountain of spiritual illumination throughout its long history for seekers both within and outside Islam. The Mystics Of Islam, first published in 1914, has long been recognized as a classic and definitive introduction to the message of Sufism. In this short but comprehensive work, R.A. Nicholson - who was one of the greatest Islamic scholars of the early 20th century - provides the general reader with an easy approach to the study of Islamic mysticism. He gives a broad outline of Sufism and describes the key principles, methods and characteristic features of the inner life as it has been lived by Muslims of every class and condition from the 8th century onwards. Many quotations are given, mainly in the author's own fine translations from the original Arabic and Persian

Reynold A. Nicholson (1868-1945) was a prominent English Orientalist who wrote extensively on both Islamic literature and Islamic mysticism. Originally published in 1923, this volume is based on a series of three lectures delivered by Nicholson at the School of Oriental Studies during the summer of 1922. The chief purpose of the text is to show that Sufism is not necessarily pantheistic, but often bears the marks of a genuine personal religion inspired by a personal God. This book will be of value to anyone interested in the development of Orientalism and interpretations of Islamic thought.

Originally published in 1922, this book presents translations from about fifty authors of Arabic and Persian works. The selection is chiefly comprised of poetry and prose literature, but extracts are also included from biographers and historians. The extracts, which are mostly short and seldom run for longer than five pages, cover the period from the beginning of the sixth to the end of the fifteenth century AD. Illustrative figures and textual notes are also included. This book will be of value to anyone with an interest in Arabic and Persian literature.

A Literary History of the Arabs, published in 1907 and twice re-issued without alteration, now appears under new auspices, this is volume four. With an updated bibliography and an added appendix which includes a certain amount of supplementary matter.

Volume 1 of Reynold A. Nicholson’s authoritative translation and edition of Rúmí’s magnum opus – reissued with a new foreword by Alan Williams – provides the Persian edition of books I and II of the Mathnawí.The Mathnawí of Jalálu’ddín Rúmí is his greatest work in every sense. As well as being his longest single composition, it is his most mature, as it was his last work, written from 1261 until his death in 1273 CE. It comprises six books, which amount to over 25,600 rhymed couplets in Nicholson’s edition, plus six brief prose prefaces, variously in Arabic and Persian. The Mathnawí relates a range of folk stories, from traditional Iranian and Muslim lore, as well as from pre-Islamic, Western Classical and Indian Sanskritic traditions. It also includes moral and mystically contemplative discourse, exegesis and meditation on the Qur’ān and Hadith, and stories not recorded before Rúmí’s writing, which may have been composed for the work.This volume is part of an eight-volume set by Nicholson. Three volumes present his edition of the Persian text, three volumes provide his English translations, and two volumes offer his commentary.