Reza Shah-Kazemi – författare

Abi Talib, son-in-law and cousin of the Prophet Muhammad, first Shi'i imam and fourth caliph, is a monumental figure within the Islamic tradition. But despite the immense importance of Ali, there is a dearth of literature in Western languages about his life and thought. This book - the first serious engagement in English with the intellectual principles underpinning his teachings - is therefore a welcome and valuable addition to the sources available. It consists of three parts. Part one introduces the person of Ali in a general manner, and focuses particularly on the spiritual and ethical content of his teachings. Part two evaluates Ali's 'sacred conception of justice'. Part three addresses the theme of spiritual realization through the remembrance of God, the central mystical practice of the Sufis. Justice and Remembrance will be of great value to students and scholars of Islamic thought, as well as to those interested in the relationship between spirituality and ethics.

The Qur'an is the sacramental foundation of prayer in Islam. Its inspirational power is perpetually renewed through being recited and meditated upon by Muslims on a daily basis throughout their lives. This succinct monograph provides a unique contemporary insight into the spiritual, intellectual and moral dynamics set in motion by the short Qur'anic chapters recited in their prayers by Muslims of all traditions, but which are particularly recommended within Shi'i Islam. Dr Shah-Kazemi engages creatively with the chapters of the Qur'an, including the 'Opening' (al-Fatiha) chapter, basing his own philosophical reflections on the teachings of Imam 'Ali. He focuses in particular on the relationship between the moral and the mystical aspects of the texts. The result is a stimulating philosophical meditation probing the depths of meaning comprised within the verses of a Revelation by which the spiritual quest of Muslims has constantly been inspired, nourished and fulfilled.

In 1932, the eminent British scholar of Islam, Sir Hamilton Gibb, wrote: "The nobility and broad tolerance of this religion [Islam], which accepted all the real religions of the world as God-inspired, will always be a glorious heritage for mankind. No other society has such a record of success in uniting, in an equality of status, of opportunity, and of endeavor, so many and so various races of humanity." (Whither Islam?) Such scholarly objectivity towards the tolerance which has historically characterized the Islamic tradition as a whole is in short supply these days. Through an insidious symbiosis of fanatical Muslims and prejudiced Islamophobes, the very opposite image of Islam has emerged as one of the most dangerous stereotypes of our times. The most cursory glance at history will not only reveal the falsity of this stereotype of an intolerant Islam, it will also reveal the little known fact that, not so long ago, it was the Islamic world that provided models of tolerant conduct for a fanatically intolerant Christian world tearing itself apart over dogmatic differences. The first part of this monograph examines the historical record of tolerance in the Islamic tradition, illustrating the expression of the principle of tolerance through the rule of such dynasties as the Ottomans, Mughals, Fatimids, and the Umayyads of Spain. In the second, the principle of tolerance is shown to be rooted in the spirit of the Qur'anic revelation and embodied in the exemplary conduct of the Prophet.

Ali b. Abi Talib, son-in-law and cousin of the Prophet Muhammad, first Shi'i imam and fourth caliph, is a monumental figure within the Islamic tradition. But despite the immense importance of Imam Ali, there is a dearth of literature in Western languages about his life and thought. This book - the first serious engagement in English with the intellectual principles underpinning his teachings - is therefore a welcome and valuable addition to the sources available. It consists of three parts. Part one introduces the person of Ali in a general manner, and focuses particularly on the spiritual and ethical content of his teachings. Part two evaluates Ali's 'sacred conception of justice'. Part three addresses the theme of spiritual realization through the remembrance of God, the central mystical practice of the Sufis. Justice and Remembrance will be of great value to students and scholars of Islamic thought, as well as to those interested in the relationship between spirituality and ethics.

In 1932, the eminent British scholar of Islam, Sir Hamilton Gibb, wrote: "The nobility and broad tolerance of this religion [Islam], which accepted all the real religions of the world as God-inspired, will always be a glorious heritage for mankind. No other society has such a record of success in uniting, in an equality of status, of opportunity, and of endeavor, so many and so various races of humanity." (Whither Islam?) Such scholarly objectivity towards the tolerance which has historically characterized the Islamic tradition as a whole is in short supply these days. Through an insidious symbiosis of fanatical Muslims and prejudiced Islamophobes, the very opposite image of Islam has emerged as one of the most dangerous stereotypes of our times. The most cursory glance at history will not only reveal the falsity of this stereotype of an intolerant Islam, it will also reveal the little known fact that, not so long ago, it was the Islamic world that provided models of tolerant conduct for a fanatically intolerant Christian world tearing itself apart over dogmatic differences. The first part of this monograph examines the historical record of tolerance in the Islamic tradition, illustrating the expression of the principle of tolerance through the rule of such dynasties as the Ottomans, Mughals, Fatimids, and the Umayyads of Spain. In the second, the principle of tolerance is shown to be rooted in the spirit of the Qur'anic revelation and embodied in the exemplary conduct of the Prophet.

The Qur'an is the sacramental foundation of prayer in Islam. Its inspirational power is perpetually renewed through being recited and meditated upon by Muslims on a daily basis throughout their lives. This succinct monograph provides a unique contemporary insight into the spiritual, intellectual and moral dynamics set in motion by the short Qur'anic chapters recited in their prayers by Muslims of all traditions, but which are particularly recommended within Shi'i Islam. Dr Shah-Kazemi engages creatively with the chapters of the Qur'an, including the 'Opening' (al-Fatiha) chapter, basing his own philosophical reflections on the teachings of Imam 'Ali. He focuses in particular on the relationship between the moral and the mystical aspects of the texts. The result is a stimulating philosophical meditation probing the depths of meaning comprised within the verses of a Revelation by which the spiritual quest of Muslims has constantly been inspired, nourished and fulfilled.

In 1932, the eminent British scholar of Islam, Sir Hamilton Gibb, wrote: "The nobility and broad tolerance of this religion [Islam], which accepted all the real religions of the world as God-inspired, will always be a glorious heritage for mankind. No other society has such a record of success in uniting, in an equality of status, of opportunity, and of endeavor, so many and so various races of humanity." (Whither Islam?) Such scholarly objectivity towards the tolerance which has historically characterized the Islamic tradition as a whole is in short supply these days. Through an insidious symbiosis of fanatical Muslims and prejudiced Islamophobes, the very opposite image of Islam has emerged as one of the most dangerous stereotypes of our times. The most cursory glance at history will not only reveal the falsity of this stereotype of an intolerant Islam, it will also reveal the little known fact that, not so long ago, it was the Islamic world that provided models of tolerant conduct for a fanatically intolerant Christian world tearing itself apart over dogmatic differences. The first part of this monograph examines the historical record of tolerance in the Islamic tradition, illustrating the expression of the principle of tolerance through the rule of such dynasties as the Ottomans, Mughals, Fatimids, and the Umayyads of Spain. In the second, the principle of tolerance is shown to be rooted in the spirit of the Qur'anic revelation and embodied in the exemplary conduct of the Prophet.

Ali b. Abi Talib, son-in-law and cousin of the Prophet Muhammad, first Shi'i imam and fourth caliph, is a monumental figure within the Islamic tradition. But despite the immense importance of Imam Ali, there is a dearth of literature in Western languages about his life and thought. This book - the first serious engagement in English with the intellectual principles underpinning his teachings - is therefore a welcome and valuable addition to the sources available. It consists of three parts. Part one introduces the person of Ali in a general manner, and focuses particularly on the spiritual and ethical content of his teachings. Part two evaluates Ali's 'sacred conception of justice'. Part three addresses the theme of spiritual realization through the remembrance of God, the central mystical practice of the Sufis. "Justice and Remembrance" will be of great value to students and scholars of Islamic thought, as well as to those interested in the relationship between spirituality and ethics.

The Qur'an is the sacramental foundation of prayer in Islam. Its inspirational power is perpetually renewed through being recited and meditated upon by Muslims on a daily basis throughout their lives. This succinct monograph provides a unique contemporary insight into the spiritual, intellectual and moral dynamics set in motion by the short Qur'anic chapters recited in their prayers by Muslims of all traditions, but which are particularly recommended within Shi'i Islam. Dr Shah-Kazemi engages creatively with the chapters of the Qur'an, including the 'Opening' (al-Fatiha) chapter, basing his own philosophical reflections on the teachings of Imam 'Ali. He focuses in particular on the relationship between the moral and the mystical aspects of the texts. The result is a stimulating philosophical meditation probing the depths of meaning comprised within the verses of a Revelation by which the spiritual quest of Muslims has constantly been inspired, nourished and fulfilled.

This groundbreaking book is the first to compare and illuminate the doctrine of the Transcendent Absolute, and its implications both conceptually and experientially, in the spiritual perspectives of three towering figures in the history of world religions. Shankara, Ibn ‘Arabi, and Meister Eckhart represent the metaphysical and mystical summits of Hinduism, Islam, and Christianity. By focusing on the theme of transcendence, often neglected in studies of religion and comparative mysticism, this work takes the reader to the heart of Religion as such, ultimately illuminating the unity of spiritual vision and experience which underlies all religious forms. In our day when there is much strife between several religious factions, the teachings of these great masters—illustrated through rigorous analysis of key primary texts—point to a path of true ecumenical understanding.