Richard A. Jones - Böcker

The Chemistry of Heterocyclic Compounds, since its inception, has been recognized as a cornerstone of heterocyclic chemistry. Each volume attempts to discuss all aspects – properties, synthesis, reactions, physiological and industrial significance – of a specific ring system. To keep the series up-to-date, supplementary volumes covering the recent literature on each individual ring system have been published. Many ring systems (such as pyridines and oxazoles) are treated in distinct books, each consisting of separate volumes or parts dealing with different individual topics. With all authors are recognized authorities, the Chemistry of Heterocyclic Chemistry is considered worldwide as the indispensable resource for organic, bioorganic, and medicinal chemists.

The Chemistry of Heterocyclic Compounds, since its inception, has been recognized as a cornerstone of heterocyclic chemistry. Each volume attempts to discuss all aspects – properties, synthesis, reactions, physiological and industrial significance – of a specific ring system. To keep the series up-to-date, supplementary volumes covering the recent literature on each individual ring system have been published. Many ring systems (such as pyridines and oxazoles) are treated in distinct books, each consisting of separate volumes or parts dealing with different individual topics. With all authors are recognized authorities, the Chemistry of Heterocyclic Chemistry is considered worldwide as the indispensable resource for organic, bioorganic, and medicinal chemists.

The Black Book: Wittgenstein and Race attempts to highlight the importance of Ludwig Wittgenstein’s work for contemporary African American and Africana philosophy. Richard A. Jones argues that Wittgenstein’s early Tractarian views on logical atomism and his later more holistic views from his work Philosophical Investigations are exceedingly relevant to African American philosophy. The Black Book investigates the epistemic, linguistic, and political grounds from which inspiration might be drawn. Ultimately, as philosophy attempts to redefine itself in a postmodern discourse where it has been deigned “concluded,” it is the “awe for the ordinary” that Wittgenstein inspires and that should re-inspire the creative imaginary in Africana thought. The Black Book is an attempt to show that Wittgenstein’s work continues to be important, not only for African American philosophers, but for all philosophers.

The Black Book: Wittgenstein and Race attempts to highlight the importance of Ludwig Wittgenstein’s work for contemporary African American and Africana philosophy. Richard A. Jones argues that Wittgenstein’s early Tractarian views on logical atomism and his later more holistic views from his work Philosophical Investigations are exceedingly relevant to African American philosophy. The Black Book investigates the epistemic, linguistic, and political grounds from which inspiration might be drawn. Ultimately, as philosophy attempts to redefine itself in a postmodern discourse where it has been deigned “concluded,” it is the “awe for the ordinary” that Wittgenstein inspires and that should re-inspire the creative imaginary in Africana thought. The Black Book is an attempt to show that Wittgenstein’s work continues to be important, not only for African American philosophers, but for all philosophers.

Postmodern Racial Dialectics is a collection of ten essays on African American philosophy.Addressing issues as disparate as why there are no graduate programs in philosophy at the more than one hundred traditionally black colleges and universities in the U.S.—to conceptions of Black utopianism—to the nature of postmodern revolutions, these essays are beyond the bounds of traditional racial discourse. The essays are dialectical in the sense that they are conversations between personal histories, between ideologies, and between changing ways that the races talk to one another. The book is postmodern in that it is beyond modernity’s linear logic. Postmodern Racial Dialectics is also a political entreaty for African Americans to be wary of conventional ways of thinking, and to begin thinking transgressively beyond narrowly prescribed conceptions from both sides of the color line.

Postmodern Racial Dialectics is a collection of ten essays on African American philosophy.Addressing issues as disparate as why there are no graduate programs in philosophy at the more than one hundred traditionally black colleges and universities in the U.S.—to conceptions of Black utopianism—to the nature of postmodern revolutions, these essays are beyond the bounds of traditional racial discourse. The essays are dialectical in the sense that they are conversations between personal histories, between ideologies, and between changing ways that the races talk to one another. The book is postmodern in that it is beyond modernity’s linear logic. Postmodern Racial Dialectics is also a political entreaty for African Americans to be wary of conventional ways of thinking, and to begin thinking transgressively beyond narrowly prescribed conceptions from both sides of the color line.

Memoirs of a Black Philosopher is a chronicle of the life and times of Richard A. Jones. In these memoirs, Jones relates the dislocations and disillusionments of Black people in the great migration of Southern Blacks to Northern cities. He recalls the educational trauma brought on by Brown v Board, and his education in the inner-city public schools of Washington DC and Detroit Michigan. Beginning his higher education in the HCBUs at Fisk and Howard Universities, after serving in the US Air Force, Jones begins his educational diaspora in Midwestern universities. His struggles to attain an education culminates in a bachelor’s degree in mathematics from Minot State University in 1970. After working as a federal Head Start director, Marketing representative at IBM, and college Minority Affairs Director, Jones begins a new career as a high school mathematics teacher. Never satisfied with his “education,” he begins a new direction in academic philosophy. After completing an MA in philosophy at the University of Denver, he enrolls in a PhD program at the University of Colorado at the age of forty-nine. After completing the degree, Jones teaches philosophy at Kansas State University, followed by returning to Howard University, where he finished his teaching career. At Howard, Jones realizes that “philosophy is more” than teaching and writing. He becomes the Co-coordinator of the Radical Philosophy Association (RPA). His political activity with RPA culminates in conferences in Cuba and South Africa, where he sees the people’s struggles with global capitalism. Jones left Howard in 2013 and continues his “philosophical praxes” in contemplation and writing. His story is one of the unending struggles for human dignity.