Richard A. Rhodes – författare

Hunter-gatherers are often portrayed as 'others' standing outside the main trajectory of human social evolution. But even after eleven millennia of agriculture and two centuries of widespread industrialization, hunter-gatherer societies continue to exist. This volume, using the lens of language, offers us a window into the inner workings of twenty-first-century hunter-gatherer societies - how they survive and how they interface with societies that produce more. It challenges long-held assumptions about the limits on social dynamism in hunter-gatherer societies to show that their languages are no different either typologically or sociolinguistically from other languages. With its worldwide coverage, this volume serves as a report on the state of hunter-gatherer societies at the beginning of the twenty-first century, and readers in all geographical areas will find arguments of relevance here.

Hunter-gatherers are often portrayed as 'others' standing outside the main trajectory of human social evolution. But even after eleven millennia of agriculture and two centuries of widespread industrialization, hunter-gatherer societies continue to exist. This volume, using the lens of language, offers us a window into the inner workings of twenty-first-century hunter-gatherer societies - how they survive and how they interface with societies that produce more. It challenges long-held assumptions about the limits on social dynamism in hunter-gatherer societies to show that their languages are no different either typologically or sociolinguistically from other languages. With its worldwide coverage, this volume serves as a report on the state of hunter-gatherer societies at the beginning of the twenty-first century, and readers in all geographical areas will find arguments of relevance here.

No detailed description available for "Eastern Ojibwa-Chippewa-Ottawa Dictionary".

Volume 1, The Aborigines of Sakhalin, contains translations into English of the Polish, Russian and Japanese material on, for example, the history, folklore, economic life, shamanism, sexual life, medical anthropology, and the bear festival which has been published between 1898 and 1936, mainly in local journals which are hardly accessible today. English, French and German articles appear in the original language.

This dictionary is written for three audiences: first, native speakers of Ojibwa, Chippewa, and Ottawa who would like to have a consistent way to write their language, especially those who are engaged in teaching their language to others; second, students of the Ojibwa, Chippewa, and Ottawa language who need a reference work they can turn to; and finally, the scholarly world in general, particularly Algonquianists and linguists.