This collection of essays looks at the distinctively English intellectual, social and political phenomenon of Latitudinarianism, which emerged during the Civil War and Interregnum and came into its own after the Restoration, becoming a virtual orthodoxy after 1688. Dividing into two parts, it first examines the importance of the Cambridge Platonists, who sought to embrace the newest philosophical and scientific movements within Church of England orthodoxy, and then moves into the later seventeenth century, from the Restoration onwards, culminating in essays on the philosopher John Locke. These contributions establish a firmly interdisciplinary basis for the subject, while collectively gravitating towards the importance of discourse and language as the medium for cultural exchange. The variety of approaches serves to illuminate the cultural indeterminacy of the period, in which inherited models and vocabularies were forced to undergo revisions, coinciding with the formation of many cultural institutions still governing English society.

Beginning with John Dryden's valuation of the importance of Beaumont and Fletcher for Restoration playwrights like himself, this book traces the genealogy of Restoration drama back to the beginning of the seventeenth century. It shows how tragicomedy was a means of deliberating on the political issues that define the seventeenth century, of increasingly understanding the effects of trade in the wake of the founding of the East India Company (1600), and a means of linking Harvey's discovery of the circulation of the blood, published in 1628, with both of these concerns. Tragicomedy is also shown to be a key to understanding William Davenant, Dryden's predecessor as Poet Laureate. The book concludes with a reading of six individual Restoration plays to show how the habits of the tragicomic tradition became the means of deliberating on the nature of late Stuart power, and its increasing implication in the world of seaborne commerce.

This collection of essays looks at the distinctively English intellectual, social and political phenomenon of Latitudinarianism, which emerged during the Civil War and Interregnum and came into its own after the Restoration, becoming a virtual orthodoxy after 1688. Dividing into two parts, it first examines the importance of the Cambridge Platonists, who sought to embrace the newest philosophical and scientific movements within Church of England orthodoxy, and then moves into the later seventeenth century, from the Restoration onwards, culminating in essays on the philosopher John Locke. These contributions establish a firmly interdisciplinary basis for the subject, while collectively gravitating towards the importance of discourse and language as the medium for cultural exchange. The variety of approaches serves to illuminate the cultural indeterminacy of the period, in which inherited models and vocabularies were forced to undergo revisions, coinciding with the formation of many cultural institutions still governing English society.

This collection of essays looks at the distinctively English intellectual, social and political phenomenon of Latitudinarianism, which emerged during the Civil War and Interregnum and came into its own after the Restoration, becoming a virtual orthodoxy after 1688. Dividing into two parts, it first examines the importance of the Cambridge Platonists, who sought to embrace the newest philosophical and scientific movements within Church of England orthodoxy, and then moves into the later seventeenth century, from the Restoration onwards, culminating in essays on the philosopher John Locke. These contributions establish a firmly interdisciplinary basis for the subject, while collectively gravitating towards the importance of discourse and language as the medium for cultural exchange. The variety of approaches serves to illuminate the cultural indeterminacy of the period, in which inherited models and vocabularies were forced to undergo revisions, coinciding with the formation of many cultural institutions still governing English society.

Beginning with John Dryden's valuation of the importance of Beaumont and Fletcher for Restoration playwrights like himself, this book traces the genealogy of Restoration drama back to the beginning of the seventeenth century. It shows how tragicomedy was a means of deliberating on the political issues that define the seventeenth century, of increasingly understanding the effects of trade in the wake of the founding of the East India Company (1600), and a means of linking Harvey's discovery of the circulation of the blood, published in 1628, with both of these concerns. Tragicomedy is also shown to be a key to understanding William Davenant, Dryden's predecessor as Poet Laureate. The book concludes with a reading of six individual Restoration plays to show how the habits of the tragicomic tradition became the means of deliberating on the nature of late Stuart power, and its increasing implication in the world of seaborne commerce.

This collection of essays looks at the distinctively English intellectual, social and political phenomenon of Latitudinarianism, which emerged during the Civil War and Interregnum and came into its own after the Restoration, becoming a virtual orthodoxy after 1688. Dividing into two parts, it first examines the importance of the Cambridge Platonists, who sought to embrace the newest philosophical and scientific movements within Church of England orthodoxy, and then moves into the later seventeenth century, from the Restoration onwards, culminating in essays on the philosopher John Locke. These contributions establish a firmly interdisciplinary basis for the subject, while collectively gravitating towards the importance of discourse and language as the medium for cultural exchange. The variety of approaches serves to illuminate the cultural indeterminacy of the period, in which inherited models and vocabularies were forced to undergo revisions, coinciding with the formation of many cultural institutions still governing English society.