Richard Wrigley – författare

The institution of the pantheon has come a long way from its classical origins. Invented to describe a temple dedicated to many deities, the term later became so far removed from its original meaning, that by the twentieth century, it has been able to exist independently of any architectural and sculptural monument. This collection of essays is the first to trace the transformation of the monumental idea of the pantheon from its origins in Greek and Roman antiquity to its later appearance as a means of commemorating and enshrining the ideals of national identity and statehood. Illuminating the emergence of the pantheon in a range of different cultures and periods by exploring its different manifestations and implementations, the essays open new historical perspectives on the formation of national and civic identities.

The institution of the pantheon has come a long way from its classical origins. Invented to describe a temple dedicated to many deities, the term later became so far removed from its original meaning, that by the twentieth century, it has been able to exist independently of any architectural and sculptural monument. This collection of essays is the first to trace the transformation of the monumental idea of the pantheon from its origins in Greek and Roman antiquity to its later appearance as a means of commemorating and enshrining the ideals of national identity and statehood. Illuminating the emergence of the pantheon in a range of different cultures and periods by exploring its different manifestations and implementations, the essays open new historical perspectives on the formation of national and civic identities.

Art, Theatre, and Opera in Paris, 1750-1850: Exchanges and Tensions maps some of the many complex and vivid connections between art, theatre, and opera in a period of dramatic and challenging historical change, thereby deepening an understanding of familiar (and less familiar) artworks, practices, and critical strategies in the eighteenth and nineteenth centuries. Throughout this period, new types of subject matter were shared, fostering both creative connections and reflection on matters of decorum, legibility, pictorial, and dramatic structure. Correspondances were at work on several levels: conception, design, and critical judgement. In a time of vigorous social, political, and cultural contestation, the status and role of the arts and their interrelation came to be a matter of passionate public scrutiny. Scholars from art history, French theatre studies, and musicology trace some of those connections and clashes, making visible the intimately interwoven and entangled world of the arts. Protagonists include Diderot, Sedaine, Jacques-Louis David, Ignace-Eugène-Marie Degotti, Marie Malibran, Paul Delaroche, Casimir Delavigne, Marie Dorval, the 'Bleeding Nun' from Lewis's The Monk, the Comédie-Française and Etienne-Jean Delécluze.

Art, Theatre, and Opera in Paris, 1750-1850: Exchanges and Tensions maps some of the many complex and vivid connections between art, theatre, and opera in a period of dramatic and challenging historical change, thereby deepening an understanding of familiar (and less familiar) artworks, practices, and critical strategies in the eighteenth and nineteenth centuries. Throughout this period, new types of subject matter were shared, fostering both creative connections and reflection on matters of decorum, legibility, pictorial, and dramatic structure. Correspondances were at work on several levels: conception, design, and critical judgement. In a time of vigorous social, political, and cultural contestation, the status and role of the arts and their interrelation came to be a matter of passionate public scrutiny. Scholars from art history, French theatre studies, and musicology trace some of those connections and clashes, making visible the intimately interwoven and entangled world of the arts. Protagonists include Diderot, Sedaine, Jacques-Louis David, Ignace-Eugène-Marie Degotti, Marie Malibran, Paul Delaroche, Casimir Delavigne, Marie Dorval, the 'Bleeding Nun' from Lewis's The Monk, the Comédie-Française and Etienne-Jean Delécluze.

In the turbulent political and social landscape of Revolutionary France, dress played a major role in defining and displaying new identities. What people wore was, in fact, a vital symbol of their allegiances and beliefs. Drawing on a wide range of documentary and visual sources, this book offers a vivid picture of the highly charged politics of Revolutionary appearances. The author explores the dynamic complexity of the new socio-political world, where the identification of who stood for what was such an urgent, if vexed, issue: where identical items of dress could stand for opposing political ideologies, where a variety of institutions - from local societies to the national assembly - tried to define the meanings associated with clothing, and where the clothes a person wore could seal their fate. Tracing the stories surrounding the liberty cap, the different manifestations of official dress, the tricolore cockade and the sans-culotte provides a new and exciting insight into the complexities and uncertainties that made up life in Revolutionary France and the political culture that it created.

In the turbulent political and social landscape of Revolutionary France, dress played a major role in defining and displaying new identities. What people wore was, in fact, a vital symbol of their allegiances and beliefs. Drawing on a wide range of documentary and visual sources, this book offers a vivid picture of the highly charged politics of Revolutionary appearances. The author explores the dynamic complexity of the new socio-political world, where the identification of who stood for what was such an urgent, if vexed, issue: where identical items of dress could stand for opposing political ideologies, where a variety of institutions - from local societies to the national assembly - tried to define the meanings associated with clothing, and where the clothes a person wore could seal their fate. Tracing the stories surrounding the liberty cap, the different manifestations of official dress, the tricolore cockade and the sans-culotte provides a new and exciting insight into the complexities and uncertainties that made up life in Revolutionary France and the political culture that it created.