Rivka Ulmer – författare

This book contextualizes Rabbinic Judaism by emphasizing that the framers of Rabbinic thought were in conversation with cultures different from their own as much as with their own tradition. In a series of seven essays, presented here for the first time, the authors challenge the reader's assumptions about Judaism in the Second Temple period, late antiquity, and the early medieval era. Arranged in chronological order according to the period of time they focus on, the essays analyze texts such as the Hebrew Bible, Greco-Roman Egyptian texts, Greek and Latin works, the Dead Sea Scrolls, early and late midrashic texts, the New Testament, the Church fathers' writings, the Jerusalem and the Babylonian Talmuds, and Zoroastrian texts.

Published here for the first time is volume two of the complete manuscript material of Pesiqta Rabbati, a major rabbinic work from 5th or 6th century Palestine. Pasiqta Rabbati is a religious text that expresses rabbinic, apocalyptic, messianic, gnostic, and mystical traditions. Based upon the annual cycle of biblical passages for the Jewish Holy Days and special sabbaths, the text demonstrates the artful form of the rabbinic homily and the midrash method of scriptural exegesis. All extant Hebrew manuscripts (located in Budapest, Cambridge, New York, Parma, Philadelphia, Rome and Vienna) as well as the 17th century editio princeps are presented here in a synoptic edition, allowing the reader to view the texts in adjacent columns without emendation. The English introduction summarizes the academic research in respect to Pesiqta Rabbati.

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This book is a reprint of the first publication of the complete manuscript of Pesiqta Rabbati, Volumes I-III (1997-2002), a major rabbinic work from the Land of Israel from the 5th-6th century. Based upon the annual cycle of Biblical passages for the Jewish Holy Days and special Sabbaths, the text demonstrates the artful form of the rabbinic homily and the midrash method of scriptural exegesis.All extant Hebrew manuscripts as well as the 17th century editio princeps are presented here in a synoptic edition, allowing the reader to view the texts in adjacent columns without emendation. This edition contains English introductions and an index of Greek and Latin expressions, scriptural passages, exegetical terms, subjects, place names, personal names, names of Biblical figures, angels and historical figures, rabbinic authorities, as well as meshalim and ma'asim, emendations, addenda and corrigenda.

The chapters in Emerging Horizons: 21st Century Approaches to the Study of Midrash pertain to an intriguing midrash that appears in a Masoretic context, the Qur’anic narrative of the red cow, midrashic narratives that rabbinise enemies of Israel, the death of Moses, emotions in rabbinic literature, and yelammedenu units in midrashic works.

The contributions that comprise Ten Measures of Beauty, the 10th volume published by the Society of Biblical Literature’s Midrash Section, pertain to Sifra, Midrash Tadshe and Masora, Rabbi Meyuḥas ben Elijah (a biblical commentator), food and meals in midrash, and peace studies.

Rabbinic midrash included Egyptian religious concepts. These textual images are compared to Egyptian culture. Midrash is analyzed from a cross-cultural perspective utilizing insights from the discipline of Egyptology. Egyptian textual icons in rabbinic texts are analyzed in their Egyptian context.Rabbinic knowledge concerning Egypt included: Alexandrian teachers are mentioned in rabbinic texts; Rabbis traveled to Alexandria; Alexandrian Jews traveled to Israel; trade relations existed; Egyptian, as well as Roman and Byzantine, artifacts relating to Egypt.Egyptian elements in the rabbinic discourse: the Nile inundation, the Greco-Roman Nile god, festivals, mummy portraits, funeral customs, language, Pharaohs, Cleopatra VII, magic, the gods Isis and Serapis. The hermeneutical role of Egyptian cultural icons in midrash is explored. Methods applied: comparative literature; semiotics; notions of time and space; the dialectical model of Theodor Adorno; theories of cultural identity by Jürgen Habermas; iconography (Mary Hamer); landscape theory; embodied fragments of memory (Jan Assmann).

Rabbinic midrash included Egyptian religious concepts. These textual images are compared to Egyptian culture. Midrash is analyzed from a cross-cultural perspective utilizing insights from the discipline of Egyptology. Egyptian textual icons in rabbinic texts are analyzed in their Egyptian context.Rabbinic knowledge concerning Egypt included: Alexandrian teachers are mentioned in rabbinic texts; Rabbis traveled to Alexandria; Alexandrian Jews traveled to Israel; trade relations existed; Egyptian, as well as Roman and Byzantine, artifacts relating to Egypt.Egyptian elements in the rabbinic discourse: the Nile inundation, the Greco-Roman Nile god, festivals, mummy portraits, funeral customs, language, Pharaohs, Cleopatra VII, magic, the gods Isis and Serapis. The hermeneutical role of Egyptian cultural icons in midrash is explored. Methods applied: comparative literature; semiotics; notions of time and space; the dialectical model of Theodor Adorno; theories of cultural identity by Jürgen Habermas; iconography (Mary Hamer); landscape theory; embodied fragments of memory (Jan Assmann).

The present edition and translation of the rabbinic work Pesiqta Rabbati is a critical Hebrew edition, including a modern English translation on facing pages. Pesiqta Rabbati contains rabbinic homilies for Jewish holy days and special Sabbaths.

The present edition and translation of the rabbinic work Pesiqta Rabbati is a critical Hebrew edition, including a modern English translation on facing pages. Pesiqta Rabbati contains rabbinic homilies for Jewish holy days and special Sabbaths.

The present edition and translation of the rabbinic work Pesiqta Rabbati is a critical Hebrew edition, including a modern English translation on facing pages. Pesiqta Rabbati contains rabbinic homilies for Jewish holy days and special Sabbaths.

The Jewish community of Frankfurt am Main was expelled from the city in 1614 during the Fettmilch uprising. In 1616 the Jews were readmitted to the city in a formal ceremony during which the leaders of the riots were executed. These historical events were set forth in a poem entitled Megillas Vintz by Elhanan Helen, an eyewitness. This book contains an introduction, a critical edition of the Yiddish and Hebrew text of Megillas Vintz, the German translation by Wagenseil, a translation into English and a bibliography. The literary characteristics of the poem are discussed as well as the Ashkenazic rituals of coping with catastrophe. Since Megillas Vintz was chanted to the tune of Die Schlacht von Pavia in Frankfurt on Purim Vintz, the melodies are reproduced in an Appendix.

Pesiqta Rabbati is a midrashic collection of homilies derived from the Hebrew bible related to Jewish observance of festivals, fast days, and special Sabbaths. The book underscores the importance and purpose of Pesiqta Rabbati: to explain the centrality of midrash in the life, culture, and ethnicity of Jewish belief and practice, as well as the importance of practice sustaining the continuity of Jews and their identity. Textual details are drawn from contemporary events (5th- 11th century) and Jewish ethics. Topics include apocalyptic thought, the suffering Messiah ben Ephraim, the Jerusalem Temple, and reactions to Christianity and Islam. Methods applied are text linguistics, borderland theories, halachic discourse analysis, semiotics, and literary criticism.