Robert Fine – författare

This volume examines crucial concerns in palliative care, including the proper balance between comfort and cure for the patient, the integration of spiritual well-being, and the challenges of providing care in the absence of basic medical services and supplies.In the first section, palliative-care pioneers Constance Dahlin, Eduardo Bruera, Neil MacDonald, and Declan Walsh recount the early history of the discipline. Part 2 discusses the role of poetry, prose, plays, and other aspects of the humanities in the practice of palliative care. Part 3 explores essential current issues in the field, including autonomy, the use of opioids, and the impact of artificial intelligence on the evolution of palliative care. The final section focuses on the spiritual dimensions of pain and suffering.Rich with anecdotes and personal stories and featuring contributions from pioneers and current practitioners, The Pursuit of Life is an essential assessment of the past, present, and future of palliative care. In addition to the editors, the contributors include W. Andrew Achenbaum, Stacy L. Auld, Elena Pagani Bagliacca, Costantino Benedetti, Courtenay Bruce, Eduardo Bruera, Joseph Calandrino, Jim Cleary, Constance Dahlin, Andrea Ferrari, Mauro Ferrari, Joseph J. Fins, Bettie Jo Tennon Hightower, Kathryn B. Kirkland, Robin W. Lovin, Neil MacDonald, Charles Millikan, Dominique J. Monlezun, Tullio Proserpio, Giovanna Sironi, Daniel P. Sulmasy, and Declan Walsh.

This volume examines crucial concerns in palliative care, including the proper balance between comfort and cure for the patient, the integration of spiritual well-being, and the challenges of providing care in the absence of basic medical services and supplies.In the first section, palliative-care pioneers Constance Dahlin, Eduardo Bruera, Neil MacDonald, and Declan Walsh recount the early history of the discipline. Part 2 discusses the role of poetry, prose, plays, and other aspects of the humanities in the practice of palliative care. Part 3 explores essential current issues in the field, including autonomy, the use of opioids, and the impact of artificial intelligence on the evolution of palliative care. The final section focuses on the spiritual dimensions of pain and suffering.Rich with anecdotes and personal stories and featuring contributions from pioneers and current practitioners, The Pursuit of Life is an essential assessment of the past, present, and future of palliative care. In addition to the editors, the contributors include W. Andrew Achenbaum, Stacy L. Auld, Elena Pagani Bagliacca, Costantino Benedetti, Courtenay Bruce, Eduardo Bruera, Joseph Calandrino, Jim Cleary, Constance Dahlin, Andrea Ferrari, Mauro Ferrari, Joseph J. Fins, Bettie Jo Tennon Hightower, Kathryn B. Kirkland, Robin W. Lovin, Neil MacDonald, Charles Millikan, Dominique J. Monlezun, Tullio Proserpio, Giovanna Sironi, Daniel P. Sulmasy, and Declan Walsh.

In this highly innovative book Robert Fine compares three great studies of modern political life: Hegel's Elements of the Philosophy of Right, Marx's Capital and Hannah Arendt's Origins of Totalitarianism, and argues that they are all profoundly radical texts, which jointly contribute to our understanding of the modern world. Fine maintains that these works are far more revealing when read together than in opposition, and draws a direct parallel between Hegel’s critique of social forms of right and Marx’s critique of social forms of value. Fine shows how fruitfully their work can and should be combined. Hannah Arendt was in turn critical of what she saw as the historicism of both Hegel and Marx, but Fine argues that her study of the origins of totalitarianism directly picks up on their insights into the modern potential for fanaticism and destructiveness. Arendt never disavowed any of the nineteenth century thinkers who prefigured the catastrophes to come, but Fine shows her indebtedness to Hegel and Marx. This fascinating book offers a re-reading of these texts as three pivotal moments in the construction of a critical humanist tradition.

In this highly innovative book Robert Fine compares three great studies of modern political life: Hegel's Elements of the Philosophy of Right, Marx's Capital and Hannah Arendt's Origins of Totalitarianism, and argues that they are all profoundly radical texts, which jointly contribute to our understanding of the modern world. Fine maintains that these works are far more revealing when read together than in opposition, and draws a direct parallel between Hegel’s critique of social forms of right and Marx’s critique of social forms of value. Fine shows how fruitfully their work can and should be combined. Hannah Arendt was in turn critical of what she saw as the historicism of both Hegel and Marx, but Fine argues that her study of the origins of totalitarianism directly picks up on their insights into the modern potential for fanaticism and destructiveness. Arendt never disavowed any of the nineteenth century thinkers who prefigured the catastrophes to come, but Fine shows her indebtedness to Hegel and Marx. This fascinating book offers a re-reading of these texts as three pivotal moments in the construction of a critical humanist tradition.

The idea of cosmopolitanism has informed some of the most important developments in current sociology. It has changed the way in which we think about a vast array of issues: the forces of globalization, the resurgence of nationalism, the future of political community in Europe, the role of international law in social life, changing forms of violence and even the life of the mind. This book explains what cosmopolitanism is and why it has grabbed the sociological imagination. Robert Fine explores the concept of cosmopolitanism and its application to a range of contemporary issues, including: the future of Europe the role of human rights, global governance and perpetual peace in the construction of a cosmopolitan order crimes against humanity the justification of humanitarian military interventions the extension of democracy beyond national limits. This book offers an innovative mix of theoretical and socio-political elements that will be of great interest to students and researchers in the fields of international political theory, international relations, social theory and cultural studies.

The idea of cosmopolitanism has informed some of the most important developments in current sociology. It has changed the way in which we think about a vast array of issues: the forces of globalization, the resurgence of nationalism, the future of political community in Europe, the role of international law in social life, changing forms of violence and even the life of the mind. This book explains what cosmopolitanism is and why it has grabbed the sociological imagination. Robert Fine explores the concept of cosmopolitanism and its application to a range of contemporary issues, including: the future of Europe the role of human rights, global governance and perpetual peace in the construction of a cosmopolitan order crimes against humanity the justification of humanitarian military interventions the extension of democracy beyond national limits. This book offers an innovative mix of theoretical and socio-political elements that will be of great interest to students and researchers in the fields of international political theory, international relations, social theory and cultural studies.

This volume examines the idea of civil society in its historical and contemporary dimensions. It provides a comprehensive and critical mapping of the idea, the burden of expectation that it has carried, and the intellectual and political dimensions that surround it.

This volume examines the idea of civil society in its historical and contemporary dimensions. It provides a comprehensive and critical mapping of the idea, the burden of expectation that it has carried, and the intellectual and political dimensions that surround it.

The growing threat of antisemitism, racism and Islamophobia within the European political landscape poses urgent and difficult questions. These questions concern both commonalities and connections between these forms of prejudice and persecution, and differences regarding their discursive functions and the image of the ‘other’ they project. In this volume we interrogate the specific forms which antiracism and anti-antisemitism take in the public sphere, their representation in scholarly discourses, and the fact that they increasingly seem to be at home in separate, and sometimes antagonistic, political and academic camps. We also address the conceptual resources and research tools required to study the unity that lies behind these varied phenomena. This collection has a new introduction and brings together papers that arose out of discussions in the European Sociological Association Network on Racism and Antisemitism, published in European Societies. The chapters relate to current issues in the area of racism and anti-Semitism such as the notable impact of the Israel-Palestine conflict on antisemitism in Europe, the contested ‘antizionist’ humour of Dieudonné in France, relations between antisemitic and Islamophobic attitudes in Italy and Spain, the problem of antisemitic reactions to Islamophobia in Arab media, the historical relation of antisemitism to other kinds of racism in German literary discourse and how their study can be instructive for the investigation of antisemitism and Islamophobia today, the difficulties Marxists internationally have faced in addressing concerns about antisemitism, and current disconnections between racism and antisemitism in the human sciences. These papers raise fundamental issues of understanding the modern world. This book was originally published as a special issue of European Studies.

The growing threat of antisemitism, racism and Islamophobia within the European political landscape poses urgent and difficult questions. These questions concern both commonalities and connections between these forms of prejudice and persecution, and differences regarding their discursive functions and the image of the ‘other’ they project. In this volume we interrogate the specific forms which antiracism and anti-antisemitism take in the public sphere, their representation in scholarly discourses, and the fact that they increasingly seem to be at home in separate, and sometimes antagonistic, political and academic camps. We also address the conceptual resources and research tools required to study the unity that lies behind these varied phenomena. This collection has a new introduction and brings together papers that arose out of discussions in the European Sociological Association Network on Racism and Antisemitism, published in European Societies. The chapters relate to current issues in the area of racism and anti-Semitism such as the notable impact of the Israel-Palestine conflict on antisemitism in Europe, the contested ‘antizionist’ humour of Dieudonné in France, relations between antisemitic and Islamophobic attitudes in Italy and Spain, the problem of antisemitic reactions to Islamophobia in Arab media, the historical relation of antisemitism to other kinds of racism in German literary discourse and how their study can be instructive for the investigation of antisemitism and Islamophobia today, the difficulties Marxists internationally have faced in addressing concerns about antisemitism, and current disconnections between racism and antisemitism in the human sciences. These papers raise fundamental issues of understanding the modern world. This book was originally published as a special issue of European Studies.

Universalism shows two faces to the world: an emancipatory face that looks to the inclusion of the other, and a repressive face that sees in the other a failure to pass some fundamental test of humanity. Universalism can be used to demand that we treat all persons as human beings regardless of their differences, but it can also be used to represent whole categories of people as inhuman, not yet human or even enemies of humanity. The Jewish experience offers an equivocal test case. Universalism has stimulated the struggle for Jewish emancipation, but it has also helped to develop the idea that there is something peculiarly harmful to humanity about Jews – that there is a 'Jewish question' that needs to be 'solved'. This original and stimulating book traces struggles within the Enlightenment, Marxism, critical theory and the contemporary left, seeking to rescue universalism from its repressive, antisemitic undertones.An electronic edition of this book is freely available under a Creative Commons (CC BY-NC-ND) licence.

Universalism shows two faces to the world: an emancipatory face that looks to the inclusion of the other, and a repressive face that sees in the other a failure to pass some fundamental test of humanity. Universalism can be used to demand that we treat all persons as human beings regardless of their differences, but it can also be used to represent whole categories of people as inhuman, not yet human or even enemies of humanity. The Jewish experience offers an equivocal test case. Universalism has stimulated the struggle for Jewish emancipation, but it has also helped to develop the idea that there is something peculiarly harmful to humanity about Jews – that there is a 'Jewish question' that needs to be 'solved'. This original and stimulating book traces struggles within the Enlightenment, Marxism, critical theory and the contemporary left, seeking to rescue universalism from its repressive, antisemitic undertones.An electronic edition of this book is freely available under a Creative Commons (CC BY-NC-ND) licence.