Robert H. Taylor – författare

Universal ideas of freedom are to be found throughout the world's diverse intellectual and political traditions, spread by the global trade in ideas which has grown exponentially during the past 200 years. In Africa and Asia, the conceptualization of freedom for individuals and societies has been heavily influenced by the translation of specific European or American ideas of freedom into new political and social contexts. This volume represents a pioneering preliminary assessment of some of the causes and consequences of this process. Africa and Asia have too often been portrayed in Western accounts as having no historical purchase on ideas of freedom, but the chapters in this volume reveal that these societies have long had their own ideas about the proper degree of individual autonomy relative to the authority exercised by the state and other institutions. The topics covered here are ideas of freedom in Africa from the slave trade era through colonialism to the nationalism that followed World War II (Crawford Young); the many forms of freedom in the states of sub-Saharan Africa since independence (William J. Foltz); why certain concepts of freedom have been empowered and others not in the Arab states of Egypt, Syria, and Iraq (James L. Gelvin); the differing ideas of freedom in modern India for individuals and for specific social groups (Sudipta Kaviraj); the contrasting fates of ideas of freedom in Burma and Thailand (Robert H. Taylor); political struggles in the Philippines and Vietnam about the meaning and practice of freedom (Benedict J. Tria Kerkvliet); the evolution of the idea of freedom in Japan with respect to freedom of religion, freedom of the press, freedom of association, and the liberation of such unfree persons as prostitutes (Sheldon Garon); and the ways in which Chinese conceptions of political freedom resemble or depart from modern Western conceptions (Andrew J. Nathan).

Universal ideas of freedom are to be found throughout the world's diverse intellectual and political traditions, spread by the global trade in ideas which has grown exponentially during the past 200 years. In Africa and Asia, the conceptualization of freedom for individuals and societies has been heavily influenced by the translation of specific European or American ideas of freedom into new political and social contexts. This volume represents a pioneering preliminary assessment of some of the causes and consequences of this process. Africa and Asia have too often been portrayed in Western accounts as having no historical purchase on ideas of freedom, but the chapters in this volume reveal that these societies have long had their own ideas about the proper degree of individual autonomy relative to the authority exercised by the state and other institutions. The topics covered here are ideas of freedom in Africa from the slave trade era through colonialism to the nationalism that followed World War II (Crawford Young); the many forms of freedom in the states of sub-Saharan Africa since independence (William J. Foltz); why certain concepts of freedom have been empowered and others not in the Arab states of Egypt, Syria, and Iraq (James L. Gelvin); the differing ideas of freedom in modern India for individuals and for specific social groups (Sudipta Kaviraj); the contrasting fates of ideas of freedom in Burma and Thailand (Robert H. Taylor); political struggles in the Philippines and Vietnam about the meaning and practice of freedom (Benedict J. Tria Kerkvliet); the evolution of the idea of freedom in Japan with respect to freedom of religion, freedom of the press, freedom of association, and the liberation of such unfree persons as prostitutes (Sheldon Garon); and the ways in which Chinese conceptions of political freedom resemble or depart from modern Western conceptions (Andrew J. Nathan).

"The State in Myanmar" is a totally revised and expanded and updated version of "The State in Burma" (1987), with additional chapters covering the last twenty years of Myanmar's political history. It attempts to explain the country's current politics in the light of the historical evolution of state-society relations in Myanmar since the pre-colonial kings, through the colonial era to the current, and third, post-colonial regime in this strategically important and little studied South East Asian nation. The book explains the dramatic and unpredicted collapse of the previous socialist regime and the attempts by new and old political forces to wrest control of the state from a revitalised and increasingly confident military government. Myanmar's state builders have applied varying ideas in their attempts to fashion a stable political order in an often fractious and far from unified nation and "The State in Myanmar" places those experiences in comparative perspective.