How did educated Westerners make an enemy of an inspiration that has changed the lives of billions? Why is nationalism synonymous with atavism, fanaticism, xenophobia, and bloodshed? In this book, Robert Wiebe argues that we too often conflate nationalism with what states do in its name. By indiscriminately blaming it for terrorism, ethnic cleansing, and military thuggery, we avoid reckoning with nationalism for what it is: the desire among people who believe they share a common ancestry and destiny to live under their own government on land sacred to their history. For at least a century and a half, nationalism has been an effective answer to basic questions of identity and connection in a fluid world. It quiets fears of cultural disintegration and allows people to pursue closer bonds and seek freedom. By looking at nationalism in this clearer light and by juxtaposing it with its two great companion and competitor movements--democracy and socialism--Wiebe is able to understand nationalism's deep appeal and assess its historical record.Because Europeans and their kin abroad monopolized nationalism before World War I, Wiebe begins with their story, identifying migration as a motive force and examining related developments in state building, race theory, church ambition, and linguistic innovation. After case studies of Irish, German, and Jewish nationalism, Wiebe moves to the United States. He discusses America's distinctive place in transatlantic history, emphasizing its liberal government, cultural diversity, and racism. He then traces nationalism's spread worldwide, evaluating its adaptability and limits on that adaptability. The state-dominated nationalism of Japan, Turkey, and Mexico are considered, followed by Pan-Africanism and Nigeria's anticolonial-postcolonial nationalism. Finally, Wiebe shows how nationalism became integrated into a genuinely global process by the 1970s, only to find itself competing at a disadvantage with god- and gun-driven alternatives. This book's original answers to imperative questions will meet with deep admiration and controversy. They will also change the terms on which nationalism is debated for years to come.

Something important occurred in early 19th century America that came to be called democracy. Since then hundreds of millions of people worldwide have operated on the assumption that democracy exists. Yet definitions of democracy are surprisingly vague and remarkably few reckon with its history. In this work, Robert Wiebe suggests that only in appreciating that history can we recognize how breathtaking democracy's arrival was, how extraordinary its spread has been, and how uncertain its prospects are. American democracy arrived abruptly in the 19th century and changed just as dramatically early in the 20th century. Hence, this book divides the history of American democracy into two halves: a 19th century half covering the 1820s to the present, and a 20th century half, with a major transition from the 1890s to the 1920s between them. As Wiebe explains why the original democracy of the early 19th century represented a sharp break from the past, he recreates the way European visitors contrasted the radical character of American democracy with their own societies. He then discusses the operation of various 19th century democratic publics, including a nationwide public, the People.Finally, he places democracy's white fraternal world of equals in a larger environment where other Americans who differed by class, race, and gender, developed their own relations to democracy. Wiebe then picks up the history of democracy in the 1920s and carries it to the present. Individualism, once integrated with collective self-governance in the 19th century, becomes the driving force behind 20th century democracy. During those same years, other ways of defining good government and sound public policy shunt majoritarian practices to one side. Late in the 20th century, these two great themes in the history of American democracy - individualism and majoritarianism - turn on one another in modern democracy's war on itself. Finally, this text assesses the polarized state of contemporary American democracy. Putting the judgments of over 60 commentators from Kevin Phillips and E.J. Dionne to Robert Bellah and Benjamin Barber to the test of history, Wiebe offers his own suggestions on the meaning and direction of today's democracy.This sweeping work explains how the history of American democracy has brought the country to its current position and how that same history could invite one to create a different future.

How did educated Westerners make an enemy of an inspiration that has changed the lives of billions? Why is nationalism synonymous with atavism, fanaticism, xenophobia, and bloodshed? In this book, Robert Wiebe argues that we too often conflate nationalism with what states do in its name. By indiscriminately blaming it for terrorism, ethnic cleansing, and military thuggery, we avoid reckoning with nationalism for what it is: the desire among people who believe they share a common ancestry and destiny to live under their own government on land sacred to their history. For at least a century and a half, nationalism has been an effective answer to basic questions of identity and connection in a fluid world. It quiets fears of cultural disintegration and allows people to pursue closer bonds and seek freedom. By looking at nationalism in this clearer light and by juxtaposing it with its two great companion and competitor movements--democracy and socialism--Wiebe is able to understand nationalism's deep appeal and assess its historical record. Because Europeans and their kin abroad monopolized nationalism before World War I, Wiebe begins with their story, identifying migration as a motive force and examining related developments in state building, race theory, church ambition, and linguistic innovation. After case studies of Irish, German, and Jewish nationalism, Wiebe moves to the United States. He discusses America's distinctive place in transatlantic history, emphasizing its liberal government, cultural diversity, and racism. He then traces nationalism's spread worldwide, evaluating its adaptability and limits on that adaptability. The state-dominated nationalism of Japan, Turkey, and Mexico are considered, followed by Pan-Africanism and Nigeria's anticolonial-postcolonial nationalism. Finally, Wiebe shows how nationalism became integrated into a genuinely global process by the 1970s, only to find itself competing at a disadvantage with god- and gun-driven alternatives. This book's original answers to imperative questions will meet with deep admiration and controversy. They will also change the terms on which nationalism is debated for years to come.

How did educated Westerners make an enemy of an inspiration that has changed the lives of billions? Why is nationalism synonymous with atavism, fanaticism, xenophobia, and bloodshed? In this book, Robert Wiebe argues that we too often conflate nationalism with what states do in its name. By indiscriminately blaming it for terrorism, ethnic cleansing, and military thuggery, we avoid reckoning with nationalism for what it is: the desire among people who believe they share a common ancestry and destiny to live under their own government on land sacred to their history. For at least a century and a half, nationalism has been an effective answer to basic questions of identity and connection in a fluid world. It quiets fears of cultural disintegration and allows people to pursue closer bonds and seek freedom. By looking at nationalism in this clearer light and by juxtaposing it with its two great companion and competitor movements--democracy and socialism--Wiebe is able to understand nationalism's deep appeal and assess its historical record.Because Europeans and their kin abroad monopolized nationalism before World War I, Wiebe begins with their story, identifying migration as a motive force and examining related developments in state building, race theory, church ambition, and linguistic innovation. After case studies of Irish, German, and Jewish nationalism, Wiebe moves to the United States. He discusses America's distinctive place in transatlantic history, emphasizing its liberal government, cultural diversity, and racism. He then traces nationalism's spread worldwide, evaluating its adaptability and limits on that adaptability. The state-dominated nationalism of Japan, Turkey, and Mexico are considered, followed by Pan-Africanism and Nigeria's anticolonial-postcolonial nationalism. Finally, Wiebe shows how nationalism became integrated into a genuinely global process by the 1970s, only to find itself competing at a disadvantage with god- and gun-driven alternatives. This book's original answers to imperative questions will meet with deep admiration and controversy. They will also change the terms on which nationalism is debated for years to come.

Something important occurred in early 19th century America that came to be called democracy. Since then hundreds of millions of people worldwide have operated on the assumption that democracy exists. Yet definitions of democracy are surprisingly vague and remarkably few reckon with its history. In this work, Robert Wiebe suggests that only in appreciating that history can we recognize how breathtaking democracy's arrival was, how extraordinary its spread has been, and how uncertain its prospects are. American democracy arrived abruptly in the 19th century and changed just as dramatically early in the 20th century. Hence, this book divides the history of American democracy into two halves: a 19th century half covering the 1820s to the present, and a 20th century half, with a major transition from the 1890s to the 1920s between them. As Wiebe explains why the original democracy of the early 19th century represented a sharp break from the past, he recreates the way European visitors contrasted the radical character of American democracy with their own societies. He then discusses the operation of various 19th century democratic publics, including a nationwide public, the People.Finally, he places democracy's white fraternal world of equals in a larger environment where other Americans who differed by class, race, and gender, developed their own relations to democracy. Wiebe then picks up the history of democracy in the 1920s and carries it to the present. Individualism, once integrated with collective self-governance in the 19th century, becomes the driving force behind 20th century democracy. During those same years, other ways of defining good government and sound public policy shunt majoritarian practices to one side. Late in the 20th century, these two great themes in the history of American democracy - individualism and majoritarianism - turn on one another in modern democracy's war on itself. Finally, this text assesses the polarized state of contemporary American democracy. Putting the judgments of over 60 commentators from Kevin Phillips and E.J. Dionne to Robert Bellah and Benjamin Barber to the test of history, Wiebe offers his own suggestions on the meaning and direction of today's democracy.This sweeping work explains how the history of American democracy has brought the country to its current position and how that same history could invite one to create a different future.

How did educated Westerners make an enemy of an inspiration that has changed the lives of billions? Why is nationalism synonymous with atavism, fanaticism, xenophobia, and bloodshed? In this book, Robert Wiebe argues that we too often conflate nationalism with what states do in its name. By indiscriminately blaming it for terrorism, ethnic cleansing, and military thuggery, we avoid reckoning with nationalism for what it is: the desire among people who believe they share a common ancestry and destiny to live under their own government on land sacred to their history. For at least a century and a half, nationalism has been an effective answer to basic questions of identity and connection in a fluid world. It quiets fears of cultural disintegration and allows people to pursue closer bonds and seek freedom. By looking at nationalism in this clearer light and by juxtaposing it with its two great companion and competitor movements--democracy and socialism--Wiebe is able to understand nationalism's deep appeal and assess its historical record. Because Europeans and their kin abroad monopolized nationalism before World War I, Wiebe begins with their story, identifying migration as a motive force and examining related developments in state building, race theory, church ambition, and linguistic innovation. After case studies of Irish, German, and Jewish nationalism, Wiebe moves to the United States. He discusses America's distinctive place in transatlantic history, emphasizing its liberal government, cultural diversity, and racism. He then traces nationalism's spread worldwide, evaluating its adaptability and limits on that adaptability. The state-dominated nationalism of Japan, Turkey, and Mexico are considered, followed by Pan-Africanism and Nigeria's anticolonial-postcolonial nationalism. Finally, Wiebe shows how nationalism became integrated into a genuinely global process by the 1970s, only to find itself competing at a disadvantage with god- and gun-driven alternatives. This book's original answers to imperative questions will meet with deep admiration and controversy. They will also change the terms on which nationalism is debated for years to come.