Robert Lambert – författare

This book chronicles the experiences of a young farm boy from Schuyler County, Illinois, as he participated in the three main American campaigns of World War I, or as it was known then, the Great War. The main body of the book contains the daily entries into his diarymemoirs that he wrote later during the 1970s and my own commentaries. The diary entries are apparent because they are generally dated and presented in a distinctive typeface. Diary entries for February, March, and the first two weeks of April are written in the past tense because they were not written until the second week of April 1918. The end of the diary contains a section where amusing incidents and remarks were recorded. Most of those have been presented in the text in places that seemed to fit the situation the best (for some, it was obvious, and for some, it was just speculation). There is also a section from the diary, which is presented near the end of the book, that was undated, but it seems to have been written during December 1918.

A 90-day daily devotional written by someone who found Christ through the 12-step recovery process, for people in the 12-step recovery process. This devotional incorporates topics, quotes, and lingo commonly used within the 12-step recovery community.

Contested Mountains is an historical study of the extraordinary changes in attitudes to Nature and the use of land in the Cairngorms region since 1880. The study looks at early visitor perceptions of the region and the history of rights of way disputes in the area. It also presents an environmental history of the osprey in Scotland, and the history and development of Glenmore National Forest Park, the Aviemore tourist industry, the Cairngorms National Nature Reserve and the Cairngorms National Park ideal. Contested Mountains is essential reading for anyone interested in the historical background to present-day debates about land-use and access in the Cairngorms.

Camp Cheyenne was once a quiet woodland retreat where families pitched tents beneath the pines, young couples rented cabins by the lake, fishermen rose before dawn, and weekend travellers came looking for peace beside the black water. Then came the disappearances. Then the fire. Then the rumours of the man who should have died there.Years later, the camp lies abandoned behind rusted gates and rotting signs, its cabins collapsing into the trees, its shower blocks streaked with mould, its empty pitches swallowed by weeds. Locals still speak of the place in lowered voices. They say the old Cheyenne grounds are cursed. They say the woods remember every scream. They say Harlan Rusk died in the fire that closed the camp forever.They are wrong.When a group enters Camp Cheyenne to uncover the truth behind its violent history, they expect ruins, old stories, and the thrill of trespassing somewhere forbidden. What they find is a hunting ground. The roads out are cut off, the lake offers no escape, and the deeper they go, the clearer it becomes that someone has been waiting among the cabins for a very long time.Harlan Rusk is not a ghost. He is not a campfire tale. He is flesh, scar tissue, rage, and silence. Declared dead years ago and left to rot in the legend the town built around him, he has survived in the forgotten places of Camp Cheyenne, guarding its secrets with a maul in his hands and blood in the mud beneath his boots.As night falls, the old campground becomes a slaughterhouse. One by one, the trespassers discover the truth buried beneath the official story, but truth means little when the trees are thick, the water is black, and Harlan Rusk is already moving through the dark.Camp Cheyenne is closed for the season. This time, no one is supposed to leave.