Robert M. Baum – författare

In this groundbreaking work, Robert Baum seeks to reconstruct the religious and social history of the Diola communities in southern Senegal during the precolonial era, when the Atlantic slave trade was at its height. Baum shows that Diola community leaders used a complex of religious shrines and priesthoods to regulate and contain the influence of the slave trade. He demonstrates how this close involvement with the traders significantly changed Diola religious life.

In this groundbreaking work, Robert Baum seeks to reconstruct the religious and social history of the Diola communities in southern Senegal during the precolonial era, when the Atlantic slave trade was at its height. Baum shows that Diola community leaders used a complex of religious shrines and priesthoods to regulate and contain the influence of the slave trade. He demonstrates how this close involvement with the traders significantly changed Diola religious life.

Scholars have sometimes maintained that the study of the history of African religions is an impossible endeavor. Some have contended that African religions do not have a history unto themselves, apart from their interaction with the newer religious traditions of Islam and Christianity. Others concede that such a history exists, but believe the source materials are insufficient to reconstruct such a history. This book speaks directly to these critics. The history of African religions becomes in many ways like a pentathlon, expecting the scholar who conducts such research to work with written texts, to learn African languages, to live within a community where these religious traditions are practiced, to study material culture, both sacred and mundane, and a variety of archaeological sources from tree rings to stone circles and gravesites. By relying on the existing corpus of written texts, oral traditions, linguistic analyses, descriptions based on participant observation, and various types of archaeology, Robert M. Baum demonstrates that African religious history is nearly as old as humanity itself. Baum has spent his entire academic career focused on the historical study of African religious traditions, as far back as accessible sources will permit. This volume traces the history of African religions beginning with early hominids and their ritual and burial sites through ancient Egypt, North and Northeast Africa, and Africa south of the Sahara from the Fourth Millennium BCE to the birth of Islam in the Seventh Century.

Scholars have sometimes maintained that the study of the history of African religions is an impossible endeavor. Some have contended that African religions do not have a history unto themselves, apart from their interaction with the newer religious traditions of Islam and Christianity. Others concede that such a history exists, but believe the source materials are insufficient to reconstruct such a history. This book speaks directly to these critics. The history of African religions becomes in many ways like a pentathlon, expecting the scholar who conducts such research to work with written texts, to learn African languages, to live within a community where these religious traditions are practiced, to study material culture, both sacred and mundane, and a variety of archaeological sources from tree rings to stone circles and gravesites. By relying on the existing corpus of written texts, oral traditions, linguistic analyses, descriptions based on participant observation, and various types of archaeology, Robert M. Baum demonstrates that African religious history is nearly as old as humanity itself. Baum has spent his entire academic career focused on the historical study of African religious traditions, as far back as accessible sources will permit. This volume traces the history of African religions beginning with early hominids and their ritual and burial sites through ancient Egypt, North and Northeast Africa, and Africa south of the Sahara from the Fourth Millennium BCE to the birth of Islam in the Seventh Century.

Scholars have sometimes maintained that the study of the history of African religions is an impossible endeavor. Some have contended that African religions do not have a history unto themselves, apart from their interaction with the newer religious traditions of Islam and Christianity. Others concede that such a history exists, but believe the source materials are insufficient to reconstruct such a history. This book speaks directly to these critics. The history of African religions becomes in many ways like a pentathlon, expecting the scholar who conducts such research to work with written texts, to learn African languages, to live within a community where these religious traditions are practiced, to study material culture, both sacred and mundane, and a variety of archaeological sources from tree rings to stone circles and gravesites. By relying on the existing corpus of written texts, oral traditions, linguistic analyses, descriptions based on participant observation, and various types of archaeology, Robert M. Baum demonstrates that African religious history is nearly as old as humanity itself. Baum has spent his entire academic career focused on the historical study of African religious traditions, as far back as accessible sources will permit. This volume traces the history of African religions beginning with early hominids and their ritual and burial sites through ancient Egypt, North and Northeast Africa, and Africa south of the Sahara from the Fourth Millennium BCE to the birth of Islam in the Seventh Century.

Scholars have sometimes maintained that the study of the history of African religions is an impossible endeavor. Some have contended that African religions do not have a history unto themselves, apart from their interaction with the newer religious traditions of Islam and Christianity. Others concede that such a history exists, but believe the source materials are insufficient to reconstruct such a history. This book speaks directly to these critics. The history of African religions becomes in many ways like a pentathlon, expecting the scholar who conducts such research to work with written texts, to learn African languages, to live within a community where these religious traditions are practiced, to study material culture, both sacred and mundane, and a variety of archaeological sources from tree rings to stone circles and gravesites. By relying on the existing corpus of written texts, oral traditions, linguistic analyses, descriptions based on participant observation, and various types of archaeology, Robert M. Baum demonstrates that African religious history is nearly as old as humanity itself. Baum has spent his entire academic career focused on the historical study of African religious traditions, as far back as accessible sources will permit. This volume traces the history of African religions beginning with early hominids and their ritual and burial sites through ancient Egypt, North and Northeast Africa, and Africa south of the Sahara from the Fourth Millennium BCE to the birth of Islam in the Seventh Century.

West Africa's Women of God examines the history of direct revelation from Emitai, the Supreme Being, which has been central to the Diola religion from before European colonization to the present day. Robert M. Baum charts the evolution of this movement from its origins as an exclusively male tradition to one that is largely female. He traces the response of Diola to the distinct challenges presented by conquest, colonial rule, and the post-colonial era. Looking specifically at the work of the most famous Diola woman prophet, Alinesitoué, Baum addresses the history of prophecy in West Africa and its impact on colonialism, the development of local religious traditions, and the role of women in religious communities.

West Africa's Women of God examines the history of direct revelation from Emitai, the Supreme Being, which has been central to the Diola religion from before European colonization to the present day. Robert M. Baum charts the evolution of this movement from its origins as an exclusively male tradition to one that is largely female. He traces the response of Diola to the distinct challenges presented by conquest, colonial rule, and the post-colonial era. Looking specifically at the work of the most famous Diola woman prophet, Alinesitoué, Baum addresses the history of prophecy in West Africa and its impact on colonialism, the development of local religious traditions, and the role of women in religious communities.

By the end of the ninth century the Prophet Muhammad had emerged as an incomparable exemplar shared by all Muslim communities. Prophecy and Power offers a rigorous comparative study of both the Prophet Muhammad and the Quran. The book ranges across various issues: the comparative study of prophecy; Quranic comparison as a modality of change; the Prophet as exemplar and foil; and an experiment in comparison between Muhammad and Alinesitouie.