Robert Montagne – författare

Originally published in 1931 and re-editioned in 1973, this book presents Robert Montagues findings about the Berber world, providing a major contribution to the understanding of Islam and of Africa. Students of pre-industrial civilisations and of tribal societies alike, as well as anyone concerned with the Middle East or Africa, will welcome this text.

Originally published in 1931 and re-editioned in 1973, this book presents Robert Montagues findings about the Berber world, providing a major contribution to the understanding of Islam and of Africa. Students of pre-industrial civilisations and of tribal societies alike, as well as anyone concerned with the Middle East or Africa, will welcome this text.

France entered the North African world in 1830. Its overt political role there ended in 1962. The interpenetration of cultures and languages which resulted from the colonial conquest has not ended yet. No doubt a time will come when an intellectual balance sheet of this epoch comes to be drawn up. When this is done, Robert Montagne’s name will head the list of those Frenchmen who have made a study of Berber society. The brilliance of his ideas, the thoroughness and perceptiveness of his documentation, the range of his historical and comparative vision, and (a trait not always found in scholarly writing on North Africa) the simplicity and vigour of his style, all help to make plain that we have here a social thinker and observer of the very first rank, and one who deserves to be far better known outside the French-speaking world than he is at present.

France entered the North African world in 1830. Its overt political role there ended in 1962. The interpenetration of cultures and languages which resulted from the colonial conquest has not ended yet. No doubt a time will come when an intellectual balance sheet of this epoch comes to be drawn up. When this is done, Robert Montagne’s name will head the list of those Frenchmen who have made a study of Berber society. The brilliance of his ideas, the thoroughness and perceptiveness of his documentation, the range of his historical and comparative vision, and (a trait not always found in scholarly writing on North Africa) the simplicity and vigour of his style, all help to make plain that we have here a social thinker and observer of the very first rank, and one who deserves to be far better known outside the French-speaking world than he is at present.