Robert P Jones – författare

Spirit and Capital in an Age of Inequality brings together a diverse group of scholars, activists and public intellectuals to consider one of the most pressing issues of our time: increasing inequalities of income and wealth that grate against justice and erode the bonds that hold society together. The contributors think through different religious traditions to understand and address inequality. They make practical proposals in relation to concrete situations like mass incarceration and sweatshops. They also explore the inner experience of life in a society marked by inequality, tracing the contours of stress, hopelessness and a restless lack of contentment. This book honors the work of Jon P. Gunnemann, who has been a leading scholar at the intersections of religion and economics. Spirit and Capital in an Age of Inequality will be of interest to undergraduate and postgraduate students and scholars of religion and economics. It will be useful to policy-makers and activists seeking a more thorough understanding of the role of religion and theology in public life.

Spirit and Capital in an Age of Inequality brings together a diverse group of scholars, activists and public intellectuals to consider one of the most pressing issues of our time: increasing inequalities of income and wealth that grate against justice and erode the bonds that hold society together. The contributors think through different religious traditions to understand and address inequality. They make practical proposals in relation to concrete situations like mass incarceration and sweatshops. They also explore the inner experience of life in a society marked by inequality, tracing the contours of stress, hopelessness and a restless lack of contentment. This book honors the work of Jon P. Gunnemann, who has been a leading scholar at the intersections of religion and economics. Spirit and Capital in an Age of Inequality will be of interest to undergraduate and postgraduate students and scholars of religion and economics. It will be useful to policy-makers and activists seeking a more thorough understanding of the role of religion and theology in public life.

“Quite possibly the most illuminating text for this election year” (The New York Times Book Review). *Winner of the Grawemeyer Award in Religion* Robert P. Jones, CEO of the Public Religion Research Institute, spells out the profound political and cultural consequences of a new reality—that America is no longer a majority white Christian nation. For most of our nation’s history, White Christian America (WCA) set the tone for our national policy and shaped American ideals. But especially since the 1990s, WCA has steadily lost influence, following declines within both its mainline and evangelical branches. Today, America is no longer demographically or culturally a majority white, Christian nation. Drawing on more than four decades of polling data, The End of White Christian America explains and analyzes the waning vitality of WCA. Robert P. Jones argues that the visceral nature of today’s most heated issues—the vociferous arguments around same-sex marriage and religious and sexual liberty, the rise of the Tea Party following the election of our first black president, and stark disagreements between black and white Americans over the fairness of the criminal justice system—can only be understood against the backdrop of white Christians’ anxieties as America’s racial and religious topography shifts around them. Beyond 2016, the descendants of WCA will lack the political power they once had to set the terms of the nation’s debate over values and morals and to determine election outcomes. Looking ahead, Jones forecasts the ways that they might adjust to find their place in the new America—and the consequences for us all if they don’t. “Jones’s analysis is an insightful combination of history, sociology, religious studies, and political science….This book will be of interest to a wide range of readers across the political spectrum” (Library Journal).

“Quite possibly the most illuminating text for this election year” (The New York Times Book Review). *Winner of the Grawemeyer Award in Religion* Robert P. Jones, CEO of the Public Religion Research Institute, spells out the profound political and cultural consequences of a new reality—that America is no longer a majority white Christian nation. For most of our nation’s history, White Christian America (WCA) set the tone for our national policy and shaped American ideals. But especially since the 1990s, WCA has steadily lost influence, following declines within both its mainline and evangelical branches. Today, America is no longer demographically or culturally a majority white, Christian nation. Drawing on more than four decades of polling data, The End of White Christian America explains and analyzes the waning vitality of WCA. Robert P. Jones argues that the visceral nature of today’s most heated issues—the vociferous arguments around same-sex marriage and religious and sexual liberty, the rise of the Tea Party following the election of our first black president, and stark disagreements between black and white Americans over the fairness of the criminal justice system—can only be understood against the backdrop of white Christians’ anxieties as America’s racial and religious topography shifts around them. Beyond 2016, the descendants of WCA will lack the political power they once had to set the terms of the nation’s debate over values and morals and to determine election outcomes. Looking ahead, Jones forecasts the ways that they might adjust to find their place in the new America—and the consequences for us all if they don’t. “Jones’s analysis is an insightful combination of history, sociology, religious studies, and political science….This book will be of interest to a wide range of readers across the political spectrum” (Library Journal).

A New York Times Bestseller Taking the story of white supremacy in America back to 1493, and examining contemporary communities in Mississippi, Minnesota, and Oklahoma for models of racial repair, The Hidden Roots of White Supremacy is “full of urgency and insight” (The New York Times) as it helps chart a new course toward a genuinely pluralistic democracy.Beginning with contemporary efforts to reckon with the legacy of white supremacy in America, Jones returns to the fateful year when a little-known church doctrine emerged that shaped the way five centuries of European Christians would understand the “discovered” world and the people who populated it. Along the way, he shows us the connections between Emmett Till and the Spanish conquistador Hernando De Soto in the Mississippi Delta, between the lynching of three Black circus workers in Duluth and the mass execution of thirty-eight Dakota men in Makato, and between the murder of 300 African Americans during the burning of Black Wall Street in Tulsa and the Trail of Tears. From this vantage point, Jones offers a “revelatory…searing, stirring outline” (Kirkus Reviews, starred review) of how the enslavement of Africans was not America’s original sin but, rather, the continuation of acts of genocide and dispossession flowing from the first European contact with Native Americans. These deeds were justified by people who embraced the 15th-century Doctrine of Discovery: the belief that God had designated all territory not inhabited or controlled by Christians as their new promised land. This “blistering, bracing, and brave” (Michael Eric Dyson) reframing of American origins explains how the founders of the United States could build the philosophical framework for a democratic society on a foundation of mass racial violence—and why this paradox survives today in the form of white Christian nationalism. Through stories of people navigating these contradictions in three communities, Jones illuminates the possibility of a new American future in which we finally fulfill the promise of a pluralistic democracy.

“An indispensible study” (Kirkus Reviews, starred review) drawing on history, public opinion surveys, and personal experience that presents a provocative examination of the unholy relationship between American Christianity and white supremacy, and issues an urgent call for white Christians to reckon with this legacy for the sake of themselves and the nation.As the nation grapples with demographic changes and the legacy of racism in America, Christianity’s role as a cornerstone of white supremacy has been largely overlooked. But white Christians—from evangelicals in the South to mainline Protestants in the Midwest and Catholics in the Northeast—have not just been complacent or complicit; rather, as the dominant cultural power, they have constructed and sustained a project of protecting white supremacy and opposing black equality that has framed the entire American story. With his family’s 1815 Bible in one hand and contemporary public opinion surveys by Public Religion Research Institute (PRRI) in the other, Robert P. Jones delivers “a refreshing blend of historical accounting, soul searching reflection, and analysis” (Publishers Weekly) of the repressed relationship between Christianity and white supremacy. White Too Long is “a marvel” (Booklist, starred review) that demonstrates how deeply racist attitudes have become embedded in the DNA of white Christian identity over time and calls for an honest reckoning with a complicated, painful, and even shameful past. Jones challenges white Christians to acknowledge that public apologies are not enough—accepting responsibility for the past requires work toward repair in the present. White Too Long is not an appeal to altruism. It is “a powerful and much-needed book” (Eddie S. Glaude Jr, professor at Princeton University and author of Begin Again) drawing on lessons gleaned from case studies of communities beginning to face these challenges. Jones argues that contemporary white Christians must confront these unsettling truths because this is the only way to salvage the integrity of their faith and their own identities. More broadly, it is no exaggeration to say that not just the future of white Christianity, but the outcome of the American experiment is at stake.

A New York Times Bestseller Taking the story of white supremacy in America back to 1493, and examining contemporary communities in Mississippi, Minnesota, and Oklahoma for models of racial repair, The Hidden Roots of White Supremacy is '';full of urgency and insight'' (The New York Times) as it helps chart a new course toward a genuinely pluralistic democracy.Beginning with contemporary efforts to reckon with the legacy of white supremacy in America, Jones returns to the fateful year when a little-known church doctrine emerged that shaped the way five centuries of European Christians would understand the '';discovered'' world and the people who populated it. Along the way, he shows us the connections between Emmett Till and the Spanish conquistador Hernando De Soto in the Mississippi Delta, between the lynching of three Black circus workers in Duluth and the mass execution of thirty-eight Dakota men in Makato, and between the murder of 300 African Americans during the burning of Black Wall Street in Tulsa and the Trail of Tears. From this vantage point, Jones offers a '';revelatorysearing, stirring outline'' (Kirkus Reviews, starred review) of how the enslavement of Africans was not America''s original sin but, rather, the continuation of acts of genocide and dispossession flowing from the first European contact with Native Americans. These deeds were justified by people who embraced the 15th-century Doctrine of Discovery: the belief that God had designated all territory not inhabited or controlled by Christians as their new promised land. This '';blistering, bracing, and brave'' (Michael Eric Dyson) reframing of American origins explains how the founders of the United States could build the philosophical framework for a democratic society on a foundation of mass racial violenceand why this paradox survives today in the form of white Christian nationalism. Through stories of people navigating these contradictions in three communities, Jones illuminates the possibility of a new American future in which we finally fulfill the promise of a pluralistic democracy.

“An indispensible study” (Kirkus Reviews, starred review) drawing on history, public opinion surveys, and personal experience that presents a provocative examination of the unholy relationship between American Christianity and white supremacy, and issues an urgent call for white Christians to reckon with this legacy for the sake of themselves and the nation.As the nation grapples with demographic changes and the legacy of racism in America, Christianity’s role as a cornerstone of white supremacy has been largely overlooked. But white Christians—from evangelicals in the South to mainline Protestants in the Midwest and Catholics in the Northeast—have not just been complacent or complicit; rather, as the dominant cultural power, they have constructed and sustained a project of protecting white supremacy and opposing black equality that has framed the entire American story. With his family’s 1815 Bible in one hand and contemporary public opinion surveys by Public Religion Research Institute (PRRI) in the other, Robert P. Jones delivers “a refreshing blend of historical accounting, soul searching reflection, and analysis” (Publishers Weekly) of the repressed relationship between Christianity and white supremacy. White Too Long is “a marvel” (Booklist, starred review) that demonstrates how deeply racist attitudes have become embedded in the DNA of white Christian identity over time and calls for an honest reckoning with a complicated, painful, and even shameful past. Jones challenges white Christians to acknowledge that public apologies are not enough—accepting responsibility for the past requires work toward repair in the present. White Too Long is not an appeal to altruism. It is “a powerful and much-needed book” (Eddie S. Glaude Jr, professor at Princeton University and author of Begin Again) drawing on lessons gleaned from case studies of communities beginning to face these challenges. Jones argues that contemporary white Christians must confront these unsettling truths because this is the only way to salvage the integrity of their faith and their own identities. More broadly, it is no exaggeration to say that not just the future of white Christianity, but the outcome of the American experiment is at stake.