The origins and development of the Divine Office are traced through both Eastern and Western branches of the Church, providing a wealth of historical and liturgical information.From the small beginnings of a few Christians in New Testament Jerusalem, the prayer of the Church spread, changing and evolving as it met and was assimilated by different cultures.This classic study is a major resource for the liturgical scholar.
Much has been written regarding the western liturgy; the same cannot be said of the Byzantine liturgy. Father Taft contributes to a remedy of that shortfall through this work. In it he traces the origins of the Byzantine Rite during its period of formation: from its earliest recorded beginnings until the end of Byzantium (1453 c.e.). While the rite has undergone some change in the period since then, its outlines remain essentially the same.
The origins and development of the Divine Office are traced through both Eastern and Western branches of the Church, providing a wealth of historical and liturgical information.From the small beginnings of a few Christians in New Testament Jerusalem, the prayer of the Church spread, changing and evolving as it met and was assimilated by different cultures.This classic study is a major resource for the liturgical scholar.
Much has been written regarding the western liturgy; the same cannot be said of the Byzantine liturgy. Father Taft contributes to a remedy of that shortfall through this work. In it he traces the origins of the Byzantine Rite during its period of formation: from its earliest recorded beginnings until the end of Byzantium (1453 c.e.). While the rite has undergone some change in the period since then, its outlines remain essentially the same.