Robert W. Jenson – författare

In 2008, preeminent theologian Robert Jenson delivered his last set of lectures, "Can These Bones Live?: An Introduction to Christian Theology", at Princeton University. Adam Eitel, Jenson's teaching assistant at the time, recorded and transcribed the twenty-three lectures in the series. Jenson and Eitel have since worked together to revise and prepare these lectures for publication in order to share the atmosphere and immediacy of Jenson's classroom. A Theology in Outline gives an overview of Christian theology as well as an introduction to Jenson's thought. Each chapter treats a major doctrine in Christianity--God, Israel, Resurrection, the Trinity, Creation, and Sin, among others. Unlike Jenson's previous work, this book is influenced by his recent interest in Biblical exegesis. He frames the whole series as a response to an exegesis of the question, "Son of man, can these bones live?" from Ezekiel 37:3. He considers whether the story that God lives with his people can continue, and if the Christian faith itself has become a valley of dry bones. The lectures provide a single sequence of illustrative conversations for the purpose of introducing beginners to Christian theology. Moreover, A Theology in Outline marks the genuine development in Jenson's thought--a unique work unto itself.

A Theology in Outline: Can These Bones Live? began with an undergraduate course taught by Robert W. Jenson at Princeton University in the spring of 2008. Based on a series of twenty-three course lectures, it offers a concise and accessible overview of Christian theology while retaining the atmosphere of Jenson''s classroom. Much as does Jenson''s Systematic Theology, A Theology in Outline treats a standard sequence of doctrines in Christian theology--God, Trinity, creation, humanity, sin, salvation, church, among others. However, its organizing principle and leitmotiv are less traditional. Reflecting his recent interest in theological interpretation of scripture, Jenson frames the whole of Christian theology as a response to the question posed to the prophet Ezekiel: "Son of man, can these bones live?" For Jenson, to ask this question is to ask whether Christian theology itself is a pile of dead bones. Can the story that God lives with his people be told today? From first to last the chapters of this book proceed under the impelling pressure of this question. They thus comprise a single sequence of illustrative conversations for the purpose of introducing beginners to Christian theology.

A Theology in Outline: Can These Bones Live? began with an undergraduate course taught by Robert W. Jenson at Princeton University in the spring of 2008. Based on a series of twenty-three course lectures, it offers a concise and accessible overview of Christian theology while retaining the atmosphere of Jenson''s classroom. Much as does Jenson''s Systematic Theology, A Theology in Outline treats a standard sequence of doctrines in Christian theology--God, Trinity, creation, humanity, sin, salvation, church, among others. However, its organizing principle and leitmotiv are less traditional. Reflecting his recent interest in theological interpretation of scripture, Jenson frames the whole of Christian theology as a response to the question posed to the prophet Ezekiel: "Son of man, can these bones live?" For Jenson, to ask this question is to ask whether Christian theology itself is a pile of dead bones. Can the story that God lives with his people be told today? From first to last the chapters of this book proceed under the impelling pressure of this question. They thus comprise a single sequence of illustrative conversations for the purpose of introducing beginners to Christian theology.

At the time of his death in the autumn of 2017, Robert W. Jenson was arguably America's foremost theologian. Over the course of a career spanning more than five decades, much of Jenson's thought was dedicated to the theological description of how Scripture should be read-what has come to be called theological interpretation. In this rapidly expanding field of scholarship, Jenson has had an inordinate impact. Despite its importance, study of Jenson's theology of scriptural interpretation has lagged, due in large part to the longevity of his career and volume of his output. In this book, all of Jenson's writings on Scripture and its interpretation have been collected for the first time. Here readers will be able to see the evolution of Jenson's thought on this topic, as well as the scope and intensity of his late-period engagement with it. Where other twentieth-century thinkers rely on non-theological, secular methods of scriptural investigation, Jenson is willing to let go of "respectability" for the sake of a truly Christian theological interpretation. The result is a genuinely free, intellectually invigorating exercise in reading and theory from one of the greatest theologians in the last century.

At the time of his death in the autumn of 2017, Robert W. Jenson was arguably America''s foremost theologian. Over the course of a career spanning more than five decades, much of Jenson''s thought was dedicated to the theological description of how Scripture should be read-what has come to be called theological interpretation. In this rapidly expanding field of scholarship, Jenson has had an inordinate impact. Despite its importance, study of Jenson''s theology of scriptural interpretation has lagged, due in large part to the longevity of his career and volume of his output. In this book, all of Jenson''s writings on Scripture and its interpretation have been collected for the first time. Here readers will be able to see the evolution of Jenson''s thought on this topic, as well as the scope and intensity of his late-period engagement with it. Where other twentieth-century thinkers rely on non-theological, secular methods of scriptural investigation, Jenson is willing to let go of "respectability" for the sake of a truly Christian theological interpretation. The result is a genuinely free, intellectually invigorating exercise in reading and theory from one of the greatest theologians in the last century.

At the time of his death in the autumn of 2017, Robert W. Jenson was arguably America''s foremost theologian. Over the course of a career spanning more than five decades, much of Jenson''s thought was dedicated to the theological description of how Scripture should be read-what has come to be called theological interpretation. In this rapidly expanding field of scholarship, Jenson has had an inordinate impact. Despite its importance, study of Jenson''s theology of scriptural interpretation has lagged, due in large part to the longevity of his career and volume of his output. In this book, all of Jenson''s writings on Scripture and its interpretation have been collected for the first time. Here readers will be able to see the evolution of Jenson''s thought on this topic, as well as the scope and intensity of his late-period engagement with it. Where other twentieth-century thinkers rely on non-theological, secular methods of scriptural investigation, Jenson is willing to let go of "respectability" for the sake of a truly Christian theological interpretation. The result is a genuinely free, intellectually invigorating exercise in reading and theory from one of the greatest theologians in the last century.

The author argues that Jonathan Edwards was very much a figure of the Enlightenment, having thoroughly absorbed the thought of Newton and Locke. Unlike most other Americans, however, Edwards was also a discerning critic of the Enlightenment. He was able, therefore, to use Enlightenment thought in his theology without yielding to its mechanistic and individualistic tendencies. Jenson sees Edwards's understanding as a radical corrective to what commitment to the Enlightenment later wrought in American life, religious and otherwise. He argues that weaknesses in the common American faiths (a trivial evangelicalism or a deistical secularism) can be remedied by a recovery of Edwards's vision, and that weaknesses in American public moral discourse could likewise be remedied by a reaffirmation of Edwards's God as the source and goal of all human existence.

Recent studies of Jonathan Edwards have assessed his views only as a historical phenomenon. In this book, Jenson examines his views not only by their originality or power or historical fruitfulness, but by their intention of truth, asking not only `Why was Edwards great?' but `Was Edwards right?'.

The full systematic theology which Jensen begins with The Triune God: Systematic Theology I promises to be the capstone of his long and distinguished career as a theologian. Jensen begins this first of two volumes with an extended discussion of the nature and norms of theology. He then devotes the bulk of the volume to the identity and being of the biblical God, including classic christological and soteriological questions most systems take up elsewhere.

Systematic Theology is the capstone of Robert Jenson's long and distinguished career as a theologian, being a full-scale systematic/dogmatic theology in the classic format. This is the second and concluding volume of the work, and considers the works of God, examining such topics as the nature and role of the Church, and God's works of creation.

The Triune God, together with the second volume, The Works of God, develops a compendious statement of Christian theology in the tradition of a medieval summa, or of such modern works as those of Schleiermacher and Barth. Theology, as it is understood here, is the Christian church's continuing discourse concerning her specific communal purpose; it is the hermeneutic and critical reflection internal to the church's task of speaking the gospel. This volume and its successor are thus dedicated to the service of the one church of the creeds; it is for no particular denomination or confession.

Systematic Theology is the capstone of Robert Jenson's long and distinguished career as a theologian, being a full-scale systematic/dogmatic theology in the classic format. This is the second and concluding volume of the work. Here, Jenson considers the works of God, examining such topics as the nature and role of the Church, and God's works of creation.

Systematic Theology is the capstone of Robert Jenson''s long and distinguished career as a theologian, being a full-scale systematic/dogmatic theology in the classic format. This is the second and concluding volume of the work. Here, Jenson considers the works of God, examining such topics as the nature and role of the Church, and God''s works of creation.

A great deal has recently been written about Jonathan Edwards. Most of it, however, does not make central Edwards''s own intention to speak truth about God and the human situation; his systematic theological intention is regarded merely as an historical phenomenon. In this book, Robert Jenson provides a different sort of interpretation, asking not only, "Why was Edwards great?" but also, "Was Edwards right?" As a student of the ideas of Newton and Locke, Jenson argues, Edwards was very much a figure of the Enlightenment; but unlike most other Americans, he was also a discerning critic of it, and was able to use Enlightenment thought in his theology without yielding to its mechanistic and individualistic tendencies. Alone among Christian thinkers of the Enlightenment, Edwards conceived an authentically Christian piety and a creative theology not in spite of Newton and Locke but by virtue of them. Jenson sees Edwards''s understanding as a radical corrective to what commitment to the Enlightenment brought about in American life, religious and otherwise. Perhaps, Jenson proposes, recovery of Edwards''s vision might make the mutual determination of American culture and American Christianity more fruitful than it has yet been.

Systematic Theology is the capstone of Robert Jenson''s long and distinguished career as a theologian, being a full-scale systematic/dogmatic theology in the classic format. This is the second and concluding volume of the work. Here, Jenson considers the works of God, examining such topics as the nature and role of the Church, and God''s works of creation.

How does the church understand the relation between its Scripture and its creedal formulations? No one is more qualified to address that question than Robert W. Jenson, who shows how canon and creed work together and interact and that neither is an adequate or sufficient to guide Christian faith without the help of the other. His book will enable contemporary interpreters and teachers, pastors, and laity to deal with the questions and tensions that are always present as the church seeks to hold canon and creed together.

Robert Jenson offers a systematic theologian's careful reading of the Song of Songs. Jenson focuses on the overt sense of the book as an erotic love poem in order to discover how this evocative poetry solicits a theological reading. Jenson finds a story of human love for God in this complex poetic book and offers a commentary that elucidates and inspires.

While Christians and Jews have always been aware of their religious connections — historical continuity, overlapping theology, shared scriptures — that awareness has traditionally been infected by centuries of mutual suspicion and hostility. As this important volume shows, however, theologians and scholars of Judaism and Christianity alike are now radically rethinking the relation between their two covenant communities.Jews and Christians presents the best of this work, introducing readers to current attempts to construct a coherent Jewish theology of Christianity and a Christian theology of Judaism. Here are leading Christian and Jewish thinkers who have engaged in extensive conversation, who take each other's work seriously, and who avoid the pitfall common to Jewish-Christian dialogue — watering down distinctive beliefs to accommodate both partners. Indeed, these pages show how the new theological exchange goes to the roots of that "olive tree" of which both Judaism and Christianity are branches, and the book as a whole represents post-Holocaust Jewish-Christian dialogue at the highest theological level. In addition to eight major chapters, Jews and Christians includes a moving testimony by Reidar Dittmann on his experience of the Holocaust and reprints the 2000 manifesto Dabru Emet: A Jewish Statement on Christians and Christianity, followed by incisive Christian and Jewish responses.

Many mainline church members no longer understand what Christianity really is and why they themselves are Christians. Bible-centered doctrine is being adulterated, and the meaning of Christian living is being compromised by the pagan elements of modern culture. America is a new mission field where the gospel is in a life-and-death struggle with the "spirits of the age." Seeking a return from pagan tendencies to biblical orthodoxy, the contributors to Either/Or argue that neopaganism in not merely an objective threat from outside the walls of the church, but has permeated the church's inner life under such guises as "pluralism," "multiculturalism," " feminism," and "hospitality." They address the crucial issues facing the church and explore the implications of these issues for preaching, worship, pastoral care, and evangelism.Contributors: Carl E. Braaten Robert Jenson J.A. DiNoia Robert Wilkin Kenneth Paul Wesche L. Gregory Jones James R. Crumley

This is a print on demand book and is therefore non- returnable. This collection of twenty-two essays considers a broad range of themes that lie at the intersection of culture and theology: the arts, language, politics, and liberal education. One theme especially prominent in these pieces is the use of nihilism and its political manifestations as fascism as chief culture-diagnostic categories. Taken together, these compelling pieces offer important insight into where society has been, where it is today, and where it is headed.