Robin Brown – författare

The doctrine of materialism is one of the most controversial in the history of ideas. For much of its history it has been aligned with toleration and enlightened thinking, but it has also aroused strong, often violent, passions amongst both its opponents and proponents. This book explores the development of materialism in an engaging and thought-provoking way and defends the form it takes in the twenty-first century.

Opening with an account of the ideas of some of the most important thinkers in the materialist tradition, including Epicurus, Lucretius, Hobbes, Hume, Darwin and Marx, the authors discuss materialism’s origins, as an early form of naturalistic explanation and as an intellectual outlook about life and the world in general. They explain how materialism’s beginnings as an imaginative vision of the true nature of things faced a major challenge from the physics it did so much to facilitate, which now portrays the microscopic world in a way incompatible with traditional materialism. Brown and Ladyman explain how out of this challenge materialism developed into the new doctrine of physicalism.

Drawing on a wide range of colourful examples, the authors argue that although materialism does not have all the answers, its humanism and commitment to naturalistic explanation and the scientific method is our best philosophical hope in the ideological maelstrom of the modern world.

The doctrine of materialism is one of the most controversial in the history of ideas. For much of its history it has been aligned with toleration and enlightened thinking, but it has also aroused strong, often violent, passions amongst both its opponents and proponents. This book explores the development of materialism in an engaging and thought-provoking way and defends the form it takes in the twenty-first century.

Opening with an account of the ideas of some of the most important thinkers in the materialist tradition, including Epicurus, Lucretius, Hobbes, Hume, Darwin and Marx, the authors discuss materialism’s origins, as an early form of naturalistic explanation and as an intellectual outlook about life and the world in general. They explain how materialism’s beginnings as an imaginative vision of the true nature of things faced a major challenge from the physics it did so much to facilitate, which now portrays the microscopic world in a way incompatible with traditional materialism. Brown and Ladyman explain how out of this challenge materialism developed into the new doctrine of physicalism.

Drawing on a wide range of colourful examples, the authors argue that although materialism does not have all the answers, its humanism and commitment to naturalistic explanation and the scientific method is our best philosophical hope in the ideological maelstrom of the modern world.

This book explores how a deeper engagement with the theme of spirituality can challenge and stimulate contemporary psychoanalytic discourse.

Bringing relational psychoanalysis into conversation with Jungian and transpersonal debates, the text demonstrates the importance of questioning an implicit reliance on secular norms in the field. With reference to recognition theory and shifting conceptions of enactment, Brown shows that the continued evolution of relational thinking necessitates an embrace of the transpersonal and a move away from the secular viewpoint in analytic theory and practice.

With an outlook at the intersection of intrapsychic and intersubjective perspectives, Groundwork for a Transpersonal Psychoanalysis will be a valuable resource to analysts looking to incorporate a more pluralistic approach to clinical work.

This book explores how a deeper engagement with the theme of spirituality can challenge and stimulate contemporary psychoanalytic discourse.

Bringing relational psychoanalysis into conversation with Jungian and transpersonal debates, the text demonstrates the importance of questioning an implicit reliance on secular norms in the field. With reference to recognition theory and shifting conceptions of enactment, Brown shows that the continued evolution of relational thinking necessitates an embrace of the transpersonal and a move away from the secular viewpoint in analytic theory and practice.

With an outlook at the intersection of intrapsychic and intersubjective perspectives, Groundwork for a Transpersonal Psychoanalysis will be a valuable resource to analysts looking to incorporate a more pluralistic approach to clinical work.

Winner of the Theoretical Category of the American Board & Academy of Psychoanalysis Book Prize for best books published in 2016

Psychoanalysis Beyond the End of Metaphysics offers a new paradigm approach which advocates reengaging the importance of metaphysics in psychoanalytic theorizing. The emergence of the relational trend has witnessed a revitalizing influx of new ideas, reflecting a fundamental commitment to the principle of dialogue. However, the transition towards a more pluralistic discourse remains a work in progress, and those schools of thought not directly associated with the relational shift continue to play only a marginal role.

In this book, Robin S. Brown argues that for contemporary psychoanalysis to more adequately reflect a clinical ethos of pluralism, the field must examine the extent to which a theoretical commitment to the notion of relationship can grow restrictive. Suggesting that in the very effort to negotiate theoretical biases, psychoanalytic practice may occlude a more adequate recognition of its own evolving assumptions, Brown proposes that the profession’s advance requires a return to first principles. Arguing for the fundamental role played by faith in supporting the emergence of consciousness, this work situates itself at the crossroads of relational, Jungian, and transpersonal approaches to the psyche.

Psychoanalysis Beyond the End of Metaphysics will be of significant interest to all psychodynamically oriented clinicians, alongside scholars of depth psychology and the philosophy of mind. It will also be helpful to advanced and postgraduate students of psychoanalysis seeking to orient themselves in the field at present.

Winner of the Theoretical Category of the American Board & Academy of Psychoanalysis Book Prize for best books published in 2016

Psychoanalysis Beyond the End of Metaphysics offers a new paradigm approach which advocates reengaging the importance of metaphysics in psychoanalytic theorizing. The emergence of the relational trend has witnessed a revitalizing influx of new ideas, reflecting a fundamental commitment to the principle of dialogue. However, the transition towards a more pluralistic discourse remains a work in progress, and those schools of thought not directly associated with the relational shift continue to play only a marginal role.

In this book, Robin S. Brown argues that for contemporary psychoanalysis to more adequately reflect a clinical ethos of pluralism, the field must examine the extent to which a theoretical commitment to the notion of relationship can grow restrictive. Suggesting that in the very effort to negotiate theoretical biases, psychoanalytic practice may occlude a more adequate recognition of its own evolving assumptions, Brown proposes that the profession’s advance requires a return to first principles. Arguing for the fundamental role played by faith in supporting the emergence of consciousness, this work situates itself at the crossroads of relational, Jungian, and transpersonal approaches to the psyche.

Psychoanalysis Beyond the End of Metaphysics will be of significant interest to all psychodynamically oriented clinicians, alongside scholars of depth psychology and the philosophy of mind. It will also be helpful to advanced and postgraduate students of psychoanalysis seeking to orient themselves in the field at present.

Cecil John Rhodes made a fortune from diamonds and gold, became prime minister of the Cape, and had a country named after him, but his ambitions were far greater than that. When he was still in his twenties, after a meeting with General Gordon of Khartoum, Rhodes set up a Secret Society with the aim of establishing a new world order. The society, disciplined on Jesuit-style rules, became Rhodes’s lifelong obsession, and after his death it lived on and grew under the leadership of his executor, Lord Alfred Milner. The society played a key role in the governance of Britain during the Great War and the peace terms to end it, and it was linked to appeasement initiatives involving Hitler, the Duke of Windsor and Mrs Simpson before World War II. Echoes of the Secret Society survive in different guises to this day, including the Royal Institute of International Affairs (Chatham House) and the Rhodes Scholarships. In The Secret Society, Robin Brown unpacks this astonishing and largely unknown history. He brings Rhodes, his companions and his successors to life by drawing from diaries and letters, and sheds new light on Rhodes’s homosexuality. Ranging from the diamond mines of Kimberley to the halls of power in Westminster, and peopled with characters such as General Gordon, Leander Starr Jameson, W.T. Stead, Olive Schreiner, the Princess Radziwill, Joséph Chamberlain and David Lloyd George, this book is a page-turner that will make you see the world, both past and present, in a different light.

Cecil John Rhodes made a fortune from diamonds and gold, became prime minister of the Cape, and had a country named after him, but his ambitions were far greater than that. When he was still in his twenties, after a meeting with General Gordon of Khartoum, Rhodes set up a Secret Society with the aim of establishing a new world order. The society, disciplined on Jesuit-style rules, became Rhodes’s lifelong obsession, and after his death it lived on and grew under the leadership of his executor, Lord Alfred Milner. The society played a key role in the governance of Britain during the Great War and the peace terms to end it, and it was linked to appeasement initiatives involving Hitler, the Duke of Windsor and Mrs Simpson before World War II. Echoes of the Secret Society survive in different guises to this day, including the Royal Institute of International Affairs (Chatham House) and the Rhodes Scholarships. In The Secret Society, Robin Brown unpacks this astonishing and largely unknown history. He brings Rhodes, his companions and his successors to life by drawing from diaries and letters, and sheds new light on Rhodes’s homosexuality. Ranging from the diamond mines of Kimberley to the halls of power in Westminster, and peopled with characters such as General Gordon, Leander Starr Jameson, W.T. Stead, Olive Schreiner, the Princess Radziwill, Joséph Chamberlain and David Lloyd George, this book is a page-turner that will make you see the world, both past and present, in a different light.

Crispin Aleron was an ordinary mortal man until the night he was attacked and left for dead. A stranger appeared from nowhere, making an offer he couldn''t refuse. Offers such as this cannot be without consequences, but Crispin had no time to think it over.

Now, centuries later, the consequences are becoming clearer. Spending all these years repaying his debt, doing as the otherworldly Council of Seven demands, he is now dealing with their punishment for breaking their cardinal rule: absolutely no intimacy with mortal beings. Locked away in an asylum inside a monastery where his powers are supposed to be useless, he thinks only of Rose. After a long battle with brain fever, he wakes one morning, realizing some of his supernatural powers have been restored. It is time to break free of the Council of Seven''s control and rejoin the love of his life before they make good their promise to destroy her.

Rose VanZandt has not seen or heard from Crispin in six months. Her besties, Rochelle and Laura, have different opinions of how to handle Rose''s grief. Rochelle is sympathetic and mothers her, while Laura bashes Crispin in an effort to belittle their relationship. But it would seem the universe has something in store for them as well. The ex-boyfriend, Derrick, is of no help, badgering her to take him back and threatening any man who comes too close. Rose fears he has become irrational and dangerous.

Returning home from work, Rose and Rochelle meet him, and somehow, Rose knows he is Crispin''s brother, Alexander. What she doesn''t know is that he has been sent by the Council of Seven to kill her.