Robin Le Poidevin - Böcker

What is agnosticism? Is it just the 'don't know' position on God, or is there more to it than this? Is it a belief, or merely the absence of belief? Who were the first to call themselves 'agnostics'? These are just some of the questions that Robin Le Poidevin considers in this Very Short Introduction. He sets the philosophical case for agnosticism and explores it as a historical and cultural phenomenon. What emerges is a much more sophisticated, and much more interesting, attitude than a simple failure to either commit to, or reject, religious belief. Le Poidevin challenges some preconceptions and assumptions among both believers and non-atheists, and invites the reader to rethink their own position on the issues.ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

This volume provides a balanced set of reviews which introduce the central topics in the philosophy of time. This is the first introductory anthology on the subject to appear for many years; the contributors are distinguished, and two of the essays are specially written for this collection. In their introduction, the editors summarise the background to the debate, and show the relevance of issues in the philosophy of time for other branches of philosophy and for science.

Space and time are the most fundamental features of our experience of the world, and yet they are also the most perplexing. Does time really flow, or is that simply an illusion? Did time have a beginning? What does it mean to say that time has a direction? Does space have boundaries, or is it infinite? Is change really possible? Could space and time exist in the absence of any objects or events? Are our space and time unique, or could there be other, parallel worlds with their own space and time? What, in the end, are space and time? Do they really exist, or are they simply the constructions of our minds?Robin Le Poidevin provides a clear, witty, and stimulating introduction to these deep questions, and many other mind-boggling puzzles and paradoxes. He gives a vivid sense of the difficulties raised by our ordinary ideas about space and time, but he also gives us the basis to think about these problems independently, avoiding large amounts of jargon and technicality.His book is an invitation to think philosophically rather than a sustained argument for particular conclusions, but Le Poidevin does advance and defend a number of controversial views. He argues, for example, that time does not actually flow, that it is possible for space and time to be both finite and yet be without boundaries, and that causation is the key to an understanding of one of the deepest mysteries of time: its direction.Travels in Four Dimensions draws on a variety of vivid examples and stories from science, history, and literature to bring its questions to life. No prior knowledge of philosophy is required to enjoy this book. The universe might seem very different after reading it.

Space and time are the most fundamental features of our experience of the world, and yet they are also the most perplexing. Does time really flow, or is that simply an illusion? Did time have a beginning? What does it mean to say that time has a direction? Does space have boundaries, or is it infinite? Is change really possible? Could space and time exist in the absence of any objects or events? Are our space and time unique, or could there be other, parallel worlds with their own space and time? What, in the end, are space and time? Do they really exist, or are they simply the constructions of our minds?Robin Le Poidevin provides a clear, witty, and stimulating introduction to these deep questions, and many other mind-boggling puzzles and paradoxes. He gives a vivid sense of the difficulties raised by our ordinary ideas about space and time, but he also gives us the basis to think about these problems independently, avoiding large amounts of jargon and technicality.His book is an invitation to think philosophically rather than a sustained argument for particular conclusions, but Le Poidevin does advance and defend a number of controversial views. He argues, for example, that time does not actually flow, that it is possible for space and time to be both finite and yet be without boundaries, and that causation is the key to an understanding of one of the deepest mysteries of time: its direction.Travels in Four Dimensions draws on a variety of vivid examples and stories from science, history, and literature to bring its questions to life. No prior knowledge of philosophy is required to enjoy this book. The universe might seem very different after reading it.

The doctrine of the incarnation - that God became human in Christ - is one of the most astonishing propositions ever advanced, and it is at the heart of the Christian faith. It is also a paradoxical one, in that it immediately faces the objection that, since the properties of humanity and divinity are incompatible, nothing can be both divine and human. Can the doctrine be defended against the charge of incoherence? This is the central question of this book. It is a question which has received intense attention in recent philosophy of religion, but the distinctively novel features of this book are twofold. First, it brings a range of debates in contemporary metaphysics - in particular, debates over identity, persistence, composition, embodiment, essence, mind, space, time and necessity - to bear on the central question. Second, it defends a particularly wide-ranging version of the view of the incarnation known as the kenotic model, on which God the Son gave up, in an act of kenosis or self-emptying, certain divine characteristics in order to become human. There are certain properties traditionally ascribed to God, such as being independent of time, being disembodied, existing of necessity, and being the ground of goodness, which it apparently makes no sense to suppose could be given up: they are, it seems, held by God timelessly or eternally. This book proposes a development of the kenotic model in which kenosis could coherently be thought to apply even to these apparently unchangeable aspects of the divine.

The Images of Time presents a philosophical investigation of the nature of time and the mind's ways of representing it. Robin Le Poidevin examines how we perceive time and change, the means by which memory links us with the past, the attempt to represent change and movement in art, and the nature of fictional time. These apparently disparate questions all concern the ways in which we represent aspects of time, in thought, experience, art and fiction. They also raise fundamental problems for our philosophical understanding, both of mental representation, and of the nature of time itself. Le Poidevin brings together issues in philosophy, psychology, aesthetics, and literary theory in examining the mechanisms underlying our representation of time in various media, and brings these to bear on metaphysical debates over the real nature of time. These debates concern which aspects of time are genuinely part of time's intrinsic nature, and which, in some sense, are mind-dependent. Arguably, the most important debate concerns time's passage: does time pass in reality, or is the division of events into past, present, and future simply a reflection of our temporal perspective - a result of the interaction between a 'static' world and minds capable of representing it? Le Poidevin argues that, contrary to what perception and memory lead us to suppose, time does not really pass, and this surprising conclusion can be reconciled with the characteristic features of temporal experience.

The Images of Time presents a philosophical investigation of the nature of time and the mind's ways of representing it. Robin Le Poidevin examines how we perceive time and change, the means by which memory links us with the past, the attempt to represent change and movement in art, and the nature of fictional time. These apparently disparate questions all concern the ways in which we represent aspects of time, in thought, experience, art and fiction. They also raise fundamental problems for our philosophical understanding, both of mental representation, and of the nature of time itself. Le Poidevin brings together issues in philosophy, psychology, aesthetics, and literary theory in examining the mechanisms underlying our representation of time in various media, and brings these to bear on metaphysical debates over the real nature of time. These debates concern which aspects of time are genuinely part of time's intrinsic nature, and which, in some sense, are mind-dependent. Arguably, the most important debate concerns time's passage: does time pass in reality, or is the division of events into past, present, and future simply a reflection of our temporal perspective - a result of the interaction between a 'static' world and minds capable of representing it? Le Poidevin argues that, contrary to what perception and memory lead us to suppose, time does not really pass, and this surprising conclusion can be reconciled with the characteristic features of temporal experience.

The doctrine of the incarnation - that God became human in Christ - is one of the most astonishing propositions ever advanced, and it is at the heart of the Christian faith. It is also a paradoxical one, in that it immediately faces the objection that, since the properties of humanity and divinity are incompatible, nothing can be both divine and human. Can the doctrine be defended against the charge of incoherence? This is the central question of this book. It is a question which has received intense attention in recent philosophy of religion, but the distinctively novel features of this book are twofold. First, it brings a range of debates in contemporary metaphysics - in particular, debates over identity, persistence, composition, embodiment, essence, mind, space, time and necessity - to bear on the central question. Second, it defends a particularly wide-ranging version of the view of the incarnation known as the kenotic model, on which God the Son gave up, in an act of kenosis or self-emptying, certain divine characteristics in order to become human. There are certain properties traditionally ascribed to God, such as being independent of time, being disembodied, existing of necessity, and being the ground of goodness, which it apparently makes no sense to suppose could be given up: they are, it seems, held by God timelessly or eternally. This book proposes a development of the kenotic model in which kenosis could coherently be thought to apply even to these apparently unchangeable aspects of the divine.

First Published in 2004. In Arguing for Atheism, Robin Le Poidevin addresses the question of whether theism-the view that there is a personal, transcendent creator of the universe - solves the deepest mysteries of existence. Philosophical defences of theism have often been based on the idea that it explains things which atheistic approaches cannot: for example, why the universe exists, and how there can be objective moral values. The main contention of Arguing for Atheism is that the reverse is true: that in fact theism fails to explain many things it claims to, while atheism can explain some of the things it supposedly leaves mysterious. It is also argued that religion need not depend on belief in God. Designed as a text for university courses in the philosophy of religion and metaphysics, this book’s accessible style and numerous explanations of important philosophical concepts and positions will also make it attractive to the general reader.

First Published in 2004. In Arguing for Atheism, Robin Le Poidevin addresses the question of whether theism-the view that there is a personal, transcendent creator of the universe - solves the deepest mysteries of existence. Philosophical defences of theism have often been based on the idea that it explains things which atheistic approaches cannot: for example, why the universe exists, and how there can be objective moral values. The main contention of Arguing for Atheism is that the reverse is true: that in fact theism fails to explain many things it claims to, while atheism can explain some of the things it supposedly leaves mysterious. It is also argued that religion need not depend on belief in God. Designed as a text for university courses in the philosophy of religion and metaphysics, this book’s accessible style and numerous explanations of important philosophical concepts and positions will also make it attractive to the general reader.

The Routledge Companion to Metaphysics is an outstanding, comprehensive and accessible guide to the major themes, thinkers, and issues in metaphysics. The Companion features over fifty specially commissioned chapters from international scholars which are organized into three clear parts: History of Metaphysics Ontology Metaphysics and Science. Each section features an introduction which places the range of essays in context, while an extensive glossary allows easy reference to key terms and definitions. The Routledge Companion to Metaphysics is essential reading for students of philosophy and anyone interested in surveying the central topics and problems in metaphysics from causation to vagueness and from Plato and Aristotle to the present-day.

The Routledge Companion to Metaphysics is an outstanding, comprehensive and accessible guide to the major themes, thinkers, and issues in metaphysics. The Companion features over fifty specially commissioned chapters from international scholars which are organized into three clear parts:History of Metaphysics Ontology Metaphysics and Science.Each section features an introduction which places the range of essays in context, while an extensive glossary allows easy reference to key terms and definitions. The Routledge Companion to Metaphysics is essential reading for students of philosophy and anyone interested in surveying the central topics and problems in metaphysics from causation to vagueness and from Plato and Aristotle to the present-day.

What is it for an object to persist through time? Do things have essences? What is the relation between an object and its parts? Are objects more real than their parts, or vice versa? Could there be spatio-temporally coincident objects? Do we need an ontology of truth-makers? These interrelated questions reflect the central concerns of contemporary metaphysics, which in recent years has seen an intensification of interest in ontological issues. They are the focus of the essays collected in this volume, which arose from the Being: Developments in Contemporary Metaphysics conference held at the University of Leeds in September, 2006.

This Element is an introduction to contemporary religious fictionalism, its motivation and challenges. Among the issues raised are: can religion be viewed as a game of make-believe? In what ways does religious fictionalism parallel positions often labelled 'fictionalist' in ethics and metaphysics? Does religious fictionalism represent an advance over its rivals? Can fictionalism provide an adequate understanding of the characteristic features of the religious life, such as worship, prayer, moral commitment? Does fictionalism face its own version of the problem of evil? Is realism about theistic (God-centred) language less religiously serious than fictionalism?