Robyn S. Lacy – författare

While late 17th- and 18th-century burial grounds of colonial North America are frequently the subject of research, wide-scale studies of 17th-century burial landscapes are often the less documented aspect of these sites. This book aims to fill some of that gap by exploring the relationships and organization of early British colonial burial grounds within the context of their own settlements and the wider northeast coast. Early settlers immigrated to North America for many reasons, and there, away from the Church of England, they could freely explore their relationship with their faith, community and death, represented today through the organization of their burial landscapes and burial practices. By studying the relationship between burial grounds and their associated settlements, we gain a more holistic understanding of how settlers related to, interpreted, and ultimately handled the reality of human mortality.  This book examines the organization of 40 burial grounds founded by British settlers on the northeast coast of North America in the 17th century, with the intention of identifying trends in burial ground organization during this period of early colonization. The results can be applied to archaeological or historical research on colonial settlements that have not yet located their earliest burial ground. The book expands the current knowledge base of settler relationships with mortality through the physical placement of burials and interaction with burial landscapes within their new settlements.

While late 17th- and 18th-century burial grounds of colonial North America are frequently the subject of research, wide-scale studies of 17th-century burial landscapes are often the less documented aspect of these sites. This book aims to fill some of that gap by exploring the relationships and organization of early British colonial burial grounds within the context of their own settlements and the wider northeast coast. Early settlers immigrated to North America for many reasons, and there, away from the Church of England, they could freely explore their relationship with their faith, community and death, represented today through the organization of their burial landscapes and burial practices. By studying the relationship between burial grounds and their associated settlements, we gain a more holistic understanding of how settlers related to, interpreted, and ultimately handled the reality of human mortality.  This book examines the organization of 40 burial grounds founded by British settlers on the northeast coast of North America in the 17th century, with the intention of identifying trends in burial ground organization during this period of early colonization. The results can be applied to archaeological or historical research on colonial settlements that have not yet located their earliest burial ground. The book expands the current knowledge base of settler relationships with mortality through the physical placement of burials and interaction with burial landscapes within their new settlements.

While late 17th- and 18th-century burial grounds of colonial North America are frequently the subject of research, wide-scale studies of 17th-century burial landscapes are often the less documented aspect of these sites. This book aims to fill some of that gap by exploring the relationships and organization of early British colonial burial grounds within the context of their own settlements and the wider northeast coast. Early settlers immigrated to North America for many reasons, and there, away from the Church of England, they could freely explore their relationship with their faith, community and death, represented today through the organization of their burial landscapes and burial practices. By studying the relationship between burial grounds and their associated settlements, we gain a more holistic understanding of how settlers related to, interpreted, and ultimately handled the reality of human mortality.  This book examines the organization of 40 burial grounds founded by British settlers on the northeast coast of North America in the 17th century, with the intention of identifying trends in burial ground organization during this period of early colonization. The results can be applied to archaeological or historical research on colonial settlements that have not yet located their earliest burial ground. The book expands the current knowledge base of settler relationships with mortality through the physical placement of burials and interaction with burial landscapes within their new settlements.

The use of protective symbols, also known as apotropaic marks, are often part of folk magic traditions, appearing in homes, churches, on personal items, and even graves, across Europe, Australia, and North America. The most common and well-known of these marks is the hexfoil, otherwise known as the daisy wheel, witch hex, or rosette. Hexfoils have a history of use for personal protection and were carved both intentionally or graffitied into church pews and walls, bed frames, doors, and gravestones. This research sheds light on the use of this historic symbol to protect the bodies and souls of the deceased, across several thousand years and multiple countries.