Roddy Brett – författare

This book rigorously documents and explains the genocide perpetrated by the Guatemalan state against indigenous Maya populations within the context of its counterinsurgency campaign against leftist guerrillas between 1981 and 1983. In doing so it brings to light a genocide that has remained largely invisible within both academic disciplines and the practitioner sphere.

In May 2013, former de facto president of Guatemala, General Efrain Rios Montt, was for ten days indicted for genocide and crimes against humanity within Guatemala’s domestic courts. Based upon over a decade of ethnographic research, including in survivors’ communities in Guatemala, this book documents the historical processes shaping the genocide by analysing the evolution of both counterinsurgent and insurgent violence and strategy, focusing above all on its impact upon the civilian population. The research clearly evidences the impact of political violence upon non-combatants; how military and insurgent strategies gradually implicate civilians in conflict and the strategies civilians may adopt in order to survive them. Convincingly framed within key theoretical scholarship from genocide studies and comparative politics it speaks to a broad audience beyond Latin Americanists.

Based on unique empirical research into Colombia’s Santos-FARC-EP peace process (2012-2016), this book interrogates how, if at all, survivors and victims may assert agency and contribute to formal peacemaking and transitional justice initiatives.

The book argues that victim inclusion meaningfully transformed victim-perpetrator relations and dynamics in Havana, while partially shaping the content of both the Victims’ Agreement and Final Agreement. As such, the delegations created paths for empowerment at the individual and, in part, collective levels. However, victim inclusion also precipitated experiences of victim depoliticization, revictimization, retraumatization and instrumentalization.

Drawing on insights from across academic disciplines, the book proposes an instrumentalization / empowerment spectrum to analyse the complex impact of victim-centred approaches to peacemaking/transitional justice, and is valuable for both researchers and practitioners.

Based on unique empirical research into Colombia’s Santos-FARC-EP peace process (2012-2016), this book interrogates how, if at all, survivors and victims may assert agency and contribute to formal peacemaking and transitional justice initiatives.

The book argues that victim inclusion meaningfully transformed victim-perpetrator relations and dynamics in Havana, while partially shaping the content of both the Victims’ Agreement and Final Agreement. As such, the delegations created paths for empowerment at the individual and, in part, collective levels. However, victim inclusion also precipitated experiences of victim depoliticization, revictimization, retraumatization and instrumentalization.

Drawing on insights from across academic disciplines, the book proposes an instrumentalization / empowerment spectrum to analyse the complex impact of victim-centred approaches to peacemaking/transitional justice, and is valuable for both researchers and practitioners.

This unique companion is a much-needed guide for those who are embarking on field research in conflict-affected countries. In a break with academic tradition, the chapters are mainly written in the first person and contain personal accounts of the ethical and practical challenges of fieldwork. In the book, over thirty scholars reflect on the complexity of dealing with human subjects in conflict-affected contexts. This indispensable book provides insider knowledge and gives confidence to researchers - both those at the very start of their careers or during their studies, and experienced researchers who want to consider positionality, responsibility and the moral obligation of the researcher in new ways. Essential reading for students and scholars embarking upon fieldwork in International Relations, Politics, Sociology, Political Geography and Anthropology.