Ronald E. Osborn – författare

Humanism and the Death of God is a critical exploration of secular humanism and its discontents. Through close readings of three exemplary nineteenth-century philosophical naturalists or materialists, who perhaps more than anyone set the stage for our contemporary quandaries when it comes to questions of human nature and moral obligation, Ronald E. Osborn argues that "the death of God" ultimately tends toward the death of liberal understandings of the humanas well. Any fully persuasive defense of humanistic values—including the core humanistic concepts of inviolable dignity, rights, and equality attaching to each individual—requires an essentially religious vision of personhood. Osborn shows such a vision is found in an especially dramatic and historicallyconsequential way in the scandalous particularity of the Christian narrative of God becoming a human. He does not attempt to provide logical proofs for the central claims of Christian humanism along the lines some philosophers might demand. Instead, this study demonstrates how philosophical naturalism or materialism, and secular humanisms and anti-humanisms, might be persuasively read from the perspective of a classically orthodox Christian faith.

Humanism and the Death of God is a critical exploration of secular humanism and its discontents. Through close readings of three exemplary nineteenth-century philosophical naturalists or materialists, who perhaps more than anyone set the stage for our contemporary quandaries when it comes to questions of human nature and moral obligation, Ronald E. Osborn argues that "the death of God" ultimately tends toward the death of liberal understandings of the humanas well. Any fully persuasive defense of humanistic values—including the core humanistic concepts of inviolable dignity, rights, and equality attaching to each individual—requires an essentially religious vision of personhood. Osborn shows such a vision is found in an especially dramatic and historicallyconsequential way in the scandalous particularity of the Christian narrative of God becoming a human. He does not attempt to provide logical proofs for the central claims of Christian humanism along the lines some philosophers might demand. Instead, this study demonstrates how philosophical naturalism or materialism, and secular humanisms and anti-humanisms, might be persuasively read from the perspective of a classically orthodox Christian faith.

Humanism and the Death of God is a critical exploration of secular humanism and its discontents. Through close readings of three exemplary nineteenth-century philosophical naturalists or materialists, who perhaps more than anyone set the stage for our contemporary quandaries when it comes to questions of human nature and moral obligation, Ronald E. Osborn argues that "the death of God" ultimately tends toward the death of liberal understandings of the human as well. Any fully persuasive defense of humanistic values--including the core humanistic concepts of inviolable dignity, rights, and equality attaching to each individual--requires an essentially religious vision of personhood. Osborn shows such a vision is found in an especially dramatic and historically consequential way in the scandalous particularity of the Christian narrative of God becoming a human. He does not attempt to provide logical proofs for the central claims of Christian humanism along the lines some philosophers might demand. Instead, this study demonstrates how philosophical naturalism or materialism, and secular humanisms and anti-humanisms, might be persuasively read from the perspective of a classically orthodox Christian faith.

ECPA Top Shelf Book Cover AwardDid animals have predatory natures before the fall? Did God punish innocent animals with a curse because of human sin? Is it possible for theistic evolution to be compatible with the Bible, even though animal death before the fall would contradict the teaching that death began after the first sin?In this eloquent and provocative "open letter" to evangelicals, Ronald Osborn wrestles with these pointed questions and with the problem of biblical literalism and animal suffering within an evolutionary understanding of the world.Considering the topic of animal suffering and predation as a theodicy dilemma, Osborn offers an open-minded exploration of the subject, specificallycoming against the fundamentalist and literalist view of the book of Genesis and the creation account. He challenges one-dimensional reading of Scripture and shines a sobering light on the evangelical dogma responsible for advancing viewpoints long ago dismantled by science.Always acknowledging the traditionalist viewpoint, Osborn demonstrates with a wealth of exegetical and theological insight how orthodox Christianity can embrace evolutionary concepts without contradiction. Osborn forces us to ask hard questions, not only of the Bible and church tradition, but also and especially of ourselves.