Ross Thompson – författare

The SCM Studyguide to Christian Spirituality is designed as a lucid and comprehensive introduction to spirituality for students of all religious backgrounds, especially those coming to the subject for the first time.Part One looks at the Christian spiritual tradition through an encyclopaedic study of a variety of spiritual writers. These are treated chronologically: the Bible, the patristic period, the time when monasticism triumphed, the Middle Ages, the Reformation, and the post-Enlightenment period. Part Two, which could also be used at a more advanced level, explores Christian spirituality through a range of interdisciplinary themes. Successive chapters look at its relation to personal experience, science, theology, psychology, sexual embodiment, and ethics. The final chapter raises urgent contemporary issues: the relation of Christian spirituality to that of other faiths, and to ‘postmodern’ culture in general.Each chapter concludes with questions for discussion and select further reading, and an extensive bibliography for each chapter is also provided.

Ministry, the authors contend, is a range of energies freely bestowed by the Spirit. Our task is to channel it mindfully and reflectively. Through the use of imaginative exercises based on scripture, focusing exercises directed at practical situations, and theological reflection that is rooted in the authors' own experience of ministry as Anglican priests, the following 'colours' of the ministerial rainbow are explored: •The Apostle: Mindful Representing, the Christlike shape of ministry.•The Holy One: Mindful Praying, the still centre of ministry.•The Pastor: Mindful Serving, the hard-working body of ministry.•The Teacher: Mindful Nurture, the wise soul of ministry•The Leader: Mindful Organising, the overseeing mind of ministry.•The Go-Between: Mindful Collaboration, Conviviality and Communication, the interlinking and encouraging hands of ministry.•The Herald of Good Tidings: Mindful Evangelism, the swift, urgent feet of ministry.•The Liberator: Mindful Subversion, the courageous heart of ministry.

Since it was first published, the SCM Studyguide to Theological Reflection has quickly gained a reputation for being a vital and accessible guide to the subject for all who embark on it for the first time. This studyguide offers newcomers a step by step introduction to understanding what theological reflection is and helps them to explore which of the methods introduced best suits them and their particular situation. It is practical in emphasis, providing students with a wide variety of worked examples and opportunities to carry out their own exercises.This 2nd edition will bring the content up to date, offering a revised and improved bibliography and updated and refreshed examples and exercises, including new sections on scriptural reasoning and contemplative theology.

A growing number of people describe themselves as both Buddhist and Christian; but does such a self-description really make sense? Many people involved in inter-faith dialogue argue that this dialogue leads to a mutually transformative process, but what if the transformation reaches the point where the Buddhist or Christian becomes a Buddhist Christian? Does this represent a fulfilment of or the undermining of dialogue? Exploring the growing phenomenon of Buddhist-Christian dual belonging, a wide variety of authors including advocates, sympathisers and opponents from both faiths, focus on three key questions: Can Christian and Buddhist accounts and practices of salvation or liberation be reconciled? Are Christian theism and Buddhist non-theism compatible? And does dual belonging inevitably distort the essence of these faiths, or merely change its cultural expression? Clarifying different ways of justifying dual belonging, contributors offer criticisms of dual belonging from different religious perspectives (Theravada Buddhist, Evangelical Reformed and Roman Catholic) and from different methodological approaches. Four chapters then carry the discussion forward suggesting ways in which dual belonging might make sense from Catholic, Theravada Buddhist, Pure-land Buddhist and Anglican perspectives. The conclusion clarifies the main challenges emerging for dual belongers, and the implications for interreligious dialogue.

A growing number of people describe themselves as both Buddhist and Christian; but does such a self-description really make sense? Many people involved in inter-faith dialogue argue that this dialogue leads to a mutually transformative process, but what if the transformation reaches the point where the Buddhist or Christian becomes a Buddhist Christian? Does this represent a fulfilment of or the undermining of dialogue? Exploring the growing phenomenon of Buddhist-Christian dual belonging, a wide variety of authors including advocates, sympathisers and opponents from both faiths, focus on three key questions: Can Christian and Buddhist accounts and practices of salvation or liberation be reconciled? Are Christian theism and Buddhist non-theism compatible? And does dual belonging inevitably distort the essence of these faiths, or merely change its cultural expression? Clarifying different ways of justifying dual belonging, contributors offer criticisms of dual belonging from different religious perspectives (Theravada Buddhist, Evangelical Reformed and Roman Catholic) and from different methodological approaches. Four chapters then carry the discussion forward suggesting ways in which dual belonging might make sense from Catholic, Theravada Buddhist, Pure-land Buddhist and Anglican perspectives. The conclusion clarifies the main challenges emerging for dual belongers, and the implications for interreligious dialogue.

Most of us have lived through painful, humiliating or traumatic experiences, leaving us haunted and conditioned by reactions that trap us in ongoing cycles of feeling hurt and hurting others. And on the wider political scale, we have obviously yet to learn the art of responding well to the hurts of terrorism, exploitation, or more local conflicts of interest. Either we resort to reciprocal violence, or claim too readily the status of innocent victim. The book begins by looking at three predominant negative responses. It then draws on a variety of traditions from the author's own Buddhist Christian perspective, exploring how deep meditation can help take us beyond the negative narratives of hurt. The author finds ambivalent but broadly positive images in childhood innocence and the tragicomic fool, and urges the importance of a radical and unconditional forgiveness of self and others that is grounded in both Buddhist Emptiness and the risen Christ. By these means, the habit of accusation that so easily dominates self and society can give way to humour and mutual wonder.

We are used to making Lent a special time for renewal, but much less has been written on the other seasons of the year. This resource explores the traditions that have shaped each season, the lectionary readings, and the liturgies observed across the ecumenical spectrum.