Rowan Strong – författare

Victorian Christianity and Emigrant Voyages to British Colonies c.1840 - c.1914 considers the religious component of the nineteenth-century British and Irish emigration experience. It examines the varieties of Christianity adhered to by most British and Irish emigrants in the nineteenth century, and consequently taken to their new homes in British settler colonies. Rowan Strong explores a dimension of this emigration history that has been overlooked byscholars—the development of an international emigrants'' chaplaincy by the Church of England that ministered to Anglicans, Nonconformists, as well as others, including Scandinavians, Germans, Jews, and freethinkers. Using the sources of this emigrants'' chaplaincy, Strong also makes extensive use of the shipboarddiaries kept by emigrants themselves to give them a voice in this history. Using these sources to look at the British and Irish emigrant voyages to new homes, this study provides an analysis of the Christianity of these emigrants as they travelled by ship to British colonies. Their ships were floating villages that necessitated and facilitated religious encounters across denominational and even religious boundaries. It argues that the Church of England provided an emigrants'' ministry that hadthe greatest longevity, breadth, and international structure of any Church in the nineteenth century. The book also examines the principal varieties of Christianity espoused by most British emigrants, and argues this religion was more central to their identity and, consequently, more significant insettler colonies than many historians have often hitherto accepted. In this way, the Church of England''s emigrant chaplaincy made a major contribution to the development of a British world in settler colonies of the empire.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world''s largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiasticaland theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports intheir various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists.Volume three of The Oxford History of Anglicanism explores the nineteenth century when Anglicanism developed into a world-wide Christian communion, largely, but not solely, due to the expansion of the British Empire. By the end of this period an Anglican Communion had come into existence as a diverse conglomerate of often competing Anglican identities with their often unresolved tensions and contradictions, but also with some measure of genuine unity. The volume examines the ways thevarious Anglican identities of the nineteenth century are both metropolitan and colonial constructs, and how they influenced the wider societies in which they formed Anglican Churches.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world''s largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiasticaland theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports intheir various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists.Volume three of The Oxford History of Anglicanism explores the nineteenth century when Anglicanism developed into a world-wide Christian communion, largely, but not solely, due to the expansion of the British Empire. By the end of this period an Anglican Communion had come into existence as a diverse conglomerate of often competing Anglican identities with their often unresolved tensions and contradictions, but also with some measure of genuine unity. The volume examines the ways thevarious Anglican identities of the nineteenth century are both metropolitan and colonial constructs, and how they influenced the wider societies in which they formed Anglican Churches.

Rowan Strong examines the history of Scottish Episcopalianism in the nineteenth century as a response to the new urbanizing and industrializing society of the time. In particular, he looks at the various Episcopalian sub-cultures which had to come to terms with these social and economic changes. These sub-cultures include Highland Gaels; North-East crofters, farmers and fisherfolk; urban Episcopalians; aristocratic Episcopalians; and Evangelicals and Anglo-Catholics.He provides also an outline of the history of Episcopalianism in Scotland from the sixteenth century to 1900, Rowan Strong addresses the issue of Episcopalianism and Scottish identity, which is topical today.

Between 1700 and 1850 the Church of England was the among the most powerful and influential religious, social, and political forces in Britain. This was also a momentous time for the British Empire, during which it developed and then lost the North American colonies, extended into India, and settled the colonies of Australia and New Zealand. Public understanding of this expanding empire was influentially created and promulgated by the Church of England as aconsequence of its missionary engagement with these colonies, and its role in providing churches for British settlers. Rowan Strong examines how that Anglican Christian understanding of the British Empire shaped the identities both of the people living in British colonies in North America, Bengal, Australia,and New Zealand during this period - including colonists, indigenous peoples, and Negro slaves - and of the English in Britain.

Victorian Christianity and Emigrant Voyages to British Colonies c.1840 - c.1914 considers the religious component of the nineteenth-century British and Irish emigration experience. It examines the varieties of Christianity adhered to by most British and Irish emigrants in the nineteenth century, and consequently taken to their new homes in British settler colonies. Rowan Strong explores a dimension of this emigration history that has been overlooked byscholars—the development of an international emigrants'' chaplaincy by the Church of England that ministered to Anglicans, Nonconformists, as well as others, including Scandinavians, Germans, Jews, and freethinkers. Using the sources of this emigrants'' chaplaincy, Strong also makes extensive use of the shipboarddiaries kept by emigrants themselves to give them a voice in this history. Using these sources to look at the British and Irish emigrant voyages to new homes, this study provides an analysis of the Christianity of these emigrants as they travelled by ship to British colonies. Their ships were floating villages that necessitated and facilitated religious encounters across denominational and even religious boundaries. It argues that the Church of England provided an emigrants'' ministry that hadthe greatest longevity, breadth, and international structure of any Church in the nineteenth century. The book also examines the principal varieties of Christianity espoused by most British emigrants, and argues this religion was more central to their identity and, consequently, more significant insettler colonies than many historians have often hitherto accepted. In this way, the Church of England''s emigrant chaplaincy made a major contribution to the development of a British world in settler colonies of the empire.

Alexander Forbes, Bishop of Brechin from 1847 to 1875, was the first member of the Oxford Movement to become a bishop. A leading example to many Tractarians and Anglo-Catholics in the Episcopal Church, and in the Church of England, he also became well known to various Roman Catholics in Europe for his work for Catholic reunion in the 1860s. As bishop, and also incumbent of the Scottish Episcopalian congregation in the newly industrialized Dundee, Forbes developed a Tractarian slum ministry unique among Anglican bishops in Britain. It was the influence of the Oxford Movement during the early 1840s that shaped Forbes' social commitment towards the labouring poor, coupled with his inherited Tory paternalism. The Movement also imparted to Forbes a strong belief in the importance of dogmatic theology, as a remedy for the Church period. In 1857, the Tractarian dogmatics of his teaching initiated the Eucharistic controversy within the Episcopalian Church and seriously divided Episcopalian High Churchmen and the Tractarians led by Forbes. In 1860 he was tried for heresy. Although censured, he continued to work for the defence of Scottish traditions in his Church, and for Anglican-Roman Catholic reunion. By the time of his untimely death in 1875, Forbes' place as a leader and example to many sympathisers of the Oxford Movement in Scotland and England was cemented.

Victorian Christianity and Emigrant Voyages to British Colonies c.1840 - c.1914 considers the religious component of the nineteenth-century British and Irish emigration experience. It examines the varieties of Christianity adhered to by most British and Irish emigrants in the nineteenth century, and consequently taken to their new homes in British settler colonies. Rowan Strong explores a dimension of this emigration history that has been overlooked by scholars--the development of an international emigrants' chaplaincy by the Church of England that ministered to Anglicans, Nonconformists, as well as others, including Scandinavians, Germans, Jews, and freethinkers. Using the sources of this emigrants' chaplaincy, Strong also makes extensive use of the shipboard diaries kept by emigrants themselves to give them a voice in this history. Using these sources to look at the British and Irish emigrant voyages to new homes, this study provides an analysis of the Christianity of these emigrants as they travelled by ship to British colonies. Their ships were floating villages that necessitated and facilitated religious encounters across denominational and even religious boundaries. It argues that the Church of England provided an emigrants' ministry that had the greatest longevity, breadth, and international structure of any Church in the nineteenth century. The book also examines the principal varieties of Christianity espoused by most British emigrants, and argues this religion was more central to their identity and, consequently, more significant in settler colonies than many historians have often hitherto accepted. In this way, the Church of England's emigrant chaplaincy made a major contribution to the development of a British world in settler colonies of the empire.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume three of The Oxford History of Anglicanism explores the nineteenth century when Anglicanism developed into a world-wide Christian communion, largely, but not solely, due to the expansion of the British Empire. By the end of this period an Anglican Communion had come into existence as a diverse conglomerate of often competing Anglican identities with their often unresolved tensions and contradictions, but also with some measure of genuine unity. The volume examines the ways the various Anglican identities of the nineteenth century are both metropolitan and colonial constructs, and how they influenced the wider societies in which they formed Anglican Churches.

Between 1700 and 1850 the Church of England was the among the most powerful and influential religious, social, and political forces in Britain. This was also a momentous time for the British Empire, during which it developed and then lost the North American colonies, extended into India, and settled the colonies of Australia and New Zealand. Public understanding of this expanding empire was influentially created and promulgated by the Church of England as a consequence of its missionary engagement with these colonies, and its role in providing churches for British settlers. Rowan Strong examines how that Anglican Christian understanding of the British Empire shaped the identities both of the people living in British colonies in North America, Bengal, Australia, and New Zealand during this period - including colonists, indigenous peoples, and Negro slaves - and of the English in Britain.

Rowan Strong examines the history of Scottish Episcopalianism in the nineteenth century as a response to the new urbanizing and industrializing society of the time. In particular, he looks at the various Episcopalian sub-cultures which had to come to terms with these social and economic changes. These sub-cultures include Highland Gaels; North-East crofters, farmers and fisherfolk; urban Episcopalians; aristocratic Episcopalians; and Evangelicals and Anglo-Catholics. He provides also an outline of the history of Episcopalianism in Scotland from the sixteenth century to 1900, Rowan Strong addresses the issue of Episcopalianism and Scottish identity, which is topical today.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international experts in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists.Volume three of The Oxford History of Anglicanism explores the nineteenth century when Anglicanism developed into a world-wide Christian communion, largely, but not solely, due to the expansion of the British Empire. By the end of this period an Anglican Communion had come into existence as a diverse conglomerate of often competing Anglican identities with their often unresolved tensions and contradictions, but also with some measure of genuine unity. The volume examines the ways the various Anglican identities of the nineteenth century are both metropolitan and colonial constructs, and how they influenced the wider societies in which they formed Anglican Churches.

The Oxford Movement, initiating what is commonly called the Catholic Revival of the Church of England and of global Anglicanism more generally, has been a perennial subject of study by historians since its beginning in the 1830s. But the leader of the movement whose name was most associated with it during the nineteenth century, Edward Bouverie Pusey, has long been neglected by historical studies of the Anglican Catholic Revival. This collection of essays seeks to redress the negative and marginalizing historiography of Pusey, and to increase current understanding of both Pusey and his culture. The essays take Pusey’s contributions to the Oxford Movement and its theological thinking seriously; most significantly, they endeavour to understand Pusey on his own terms, rather than by comparison with Newman or Keble. The volume reveals Pusey as a serious theologian who had a significant impact on the Victorian period, both within the Oxford Movement and in wider areas of church politics and theology. This reassessment is important not merely to rehabilitate Pusey’s reputation, but also to help our current understanding of the Oxford Movement, Anglicanism and British Christianity in the nineteenth century.

The Oxford Movement, initiating what is commonly called the Catholic Revival of the Church of England and of global Anglicanism more generally, has been a perennial subject of study by historians since its beginning in the 1830s. But the leader of the movement whose name was most associated with it during the nineteenth century, Edward Bouverie Pusey, has long been neglected by historical studies of the Anglican Catholic Revival. This collection of essays seeks to redress the negative and marginalizing historiography of Pusey, and to increase current understanding of both Pusey and his culture. The essays take Pusey’s contributions to the Oxford Movement and its theological thinking seriously; most significantly, they endeavour to understand Pusey on his own terms, rather than by comparison with Newman or Keble. The volume reveals Pusey as a serious theologian who had a significant impact on the Victorian period, both within the Oxford Movement and in wider areas of church politics and theology. This reassessment is important not merely to rehabilitate Pusey’s reputation, but also to help our current understanding of the Oxford Movement, Anglicanism and British Christianity in the nineteenth century.