Roy M. Anker – författare

The second of two volumes on the relationship between popular religion and the self-help tradition in American culture, this book continues chronologically where the first left off. As with the first volume, this work focuses on the intersection of American history and popular religion and is intended as an introductory interpretive guide to major self-help figures and movements with origins in popular religious movements. This volume spans from Romanticism, the Gilded Age, and the history of Christian Science, with discussions of Mary Baker Patterson, Phineas Parkhurst Quimby, and Mary Baker Eddy, through Norman Vincent Peale and Robert Schuller. Peale and Schuller, with the exception of Evangelist Billy Graham, constitute the public face of mainstream American Protestantism and bring this two-volume study to its conclusion in the second half of the 20th century.This reference will serve as a valuable research tool for American religion and popular culture scholars. Together with the first volume, Self-Help and Popular Religion in Early American Culture, these two meticulously researched volumes clearly define and present the broad scope of the self-help tradition as it pervades American culture and as it developed and was influenced by popular religion. An extensive bibliography is included.

The second of two volumes on the relationship between popular religion and the self-help tradition in American culture, this book continues chronologically where the first left off. As with the first volume, this work focuses on the intersection of American history and popular religion and is intended as an introductory interpretive guide to major self-help figures and movements with origins in popular religious movements. This volume spans from Romanticism, the Gilded Age, and the history of Christian Science, with discussions of Mary Baker Patterson, Phineas Parkhurst Quimby, and Mary Baker Eddy, through Norman Vincent Peale and Robert Schuller. Peale and Schuller, with the exception of Evangelist Billy Graham, constitute the public face of mainstream American Protestantism and bring this two-volume study to its conclusion in the second half of the 20th century.This reference will serve as a valuable research tool for American religion and popular culture scholars. Together with the first volume, Self-Help and Popular Religion in Early American Culture, these two meticulously researched volumes clearly define and present the broad scope of the self-help tradition as it pervades American culture and as it developed and was influenced by popular religion. An extensive bibliography is included.

One of two volumes on the relationship between popular religion and the self-help tradition in American culture, this book focuses on early America, from the Protestant Ethic and Puritan New England through Revivialism and American Romanticism. The concept of self-help is a distinctive part of the American character of individualism. This volume provides an introductory interpretive guide to major self-help figures and movements with origins in popular religious movements. The opening chapter recounts the perspectives and conclusions of previous histories of American self-help and includes analyses of several important related works. The following chapters present a historical narrative that traces those junctures where American history and popular religion have reputedly and actually intersected. In surveying the historical and scholarly materials that depict the history of popular religion and self-help, this volume emphasizes the historiographical debates that shape the interpretation of the ideas and figures.This reference will serve as a valuable research tool for American religion and popular culture scholars. Arranged chronologically, this volume discusses, in three major sections, the Protestant Ethic and Puritan New England; Benjamin Franklin, Cotton Mather, and Individualism; and Revivalism, Religious Experience, and the birth of mental healing. An extensive bibliography is included.