Unmaking Contact interrogates “contact”, understood in Global North dance discourse as a shorthand for the movement discipline of contact improvisation (CI) and its characteristic shifting points of weight-sharing between two or more bodies through physical touch, by attending to power asymmetries that are foundational to this practice.By placing South Asian aesthetics, bodies, discourses, and philosophies on touch at the heart of its interrogation through the lenses of caste, ecology, faith, gender, and sexuality, author Royona Mitra argues for an intersectional, intercultural, and inter-epistemic understanding of contact, that may or may not involve touch. The book shifts and expands understandings of “contact” in dance-making through intercultural epistemologies that examine notions of touch and contact. In this book the term contact signals both a shorthand for CI and a shift away from it to more expansive choreographic considerations. It becomes an apparatus for dismantling power regimes; it is conjured as a catalyst to examine power in social relations; it appears as a fulcrum of ecological relationality; it arises as critical encounters full of generative and transformative potential; and finally, it manifests as community.

Unmaking Contact interrogates “contact”, understood in Global North dance discourse as a shorthand for the movement discipline of contact improvisation (CI) and its characteristic shifting points of weight-sharing between two or more bodies through physical touch, by attending to power asymmetries that are foundational to this practice.By placing South Asian aesthetics, bodies, discourses, and philosophies on touch at the heart of its interrogation through the lenses of caste, ecology, faith, gender, and sexuality, author Royona Mitra argues for an intersectional, intercultural, and inter-epistemic understanding of contact, that may or may not involve touch. The book shifts and expands understandings of “contact” in dance-making through intercultural epistemologies that examine notions of touch and contact. In this book the term contact signals both a shorthand for CI and a shift away from it to more expansive choreographic considerations. It becomes an apparatus for dismantling power regimes; it is conjured as a catalyst to examine power in social relations; it appears as a fulcrum of ecological relationality; it arises as critical encounters full of generative and transformative potential; and finally, it manifests as community.

Unmaking Contact interrogates "e;contact"e;, understood in Global North dance discourse as a shorthand for the movement discipline of contact improvisation (CI) and its characteristic shifting points of weight-sharing between two or more bodies through physical touch, by attending to power asymmetries that are foundational to this practice. By placing South Asian aesthetics, bodies, discourses, and philosophies on touch at the heart of its interrogation through the lenses of caste, ecology, faith, gender, and sexuality, author Royona Mitra argues for an intersectional, intercultural, and inter-epistemic understanding of contact, that may or may not involve touch. The book shifts and expands understandings of contact in dance-making through intercultural epistemologies that examine notions of touch and contact. In this book the term contact signals both a shorthand for CI and a shift away from it to more expansive choreographic considerations. It becomes an apparatus for dismantling power regimes; it is conjured as a catalyst to examine power in social relations; it appears as a fulcrum of ecological relationality; it arises as critical encounters full of generative and transformative potential; and finally, it manifests as community.

Unmaking Contact interrogates "e;contact"e;, understood in Global North dance discourse as a shorthand for the movement discipline of contact improvisation (CI) and its characteristic shifting points of weight-sharing between two or more bodies through physical touch, by attending to power asymmetries that are foundational to this practice. By placing South Asian aesthetics, bodies, discourses, and philosophies on touch at the heart of its interrogation through the lenses of caste, ecology, faith, gender, and sexuality, author Royona Mitra argues for an intersectional, intercultural, and inter-epistemic understanding of contact, that may or may not involve touch. The book shifts and expands understandings of contact in dance-making through intercultural epistemologies that examine notions of touch and contact. In this book the term contact signals both a shorthand for CI and a shift away from it to more expansive choreographic considerations. It becomes an apparatus for dismantling power regimes; it is conjured as a catalyst to examine power in social relations; it appears as a fulcrum of ecological relationality; it arises as critical encounters full of generative and transformative potential; and finally, it manifests as community.

Through seven key case studies from Khan's oeuvre, this book demonstrates how Akram Khan's 'new interculturalism' is a challenge to the 1980s western 'intercultural theatre' project, as a more nuanced and embodied approach to representing Othernesses, from his own position of the Other.

Through seven key case studies from Khan''s oeuvre, this book demonstrates how Akram Khan''s ''new interculturalism'' is a challenge to the 1980s western ''intercultural theatre'' project, as a more nuanced and embodied approach to representing Othernesses, from his own position of the Other.

Unmaking Contact interrogates “contact”, understood in Global North dance discourse as a shorthand for the movement discipline of contact improvisation (CI) and its characteristic shifting points of weight-sharing between two or more bodies through physical touch, by attending to power asymmetries that are foundational to this practice.By placing South Asian aesthetics, bodies, discourses, and philosophies on touch at the heart of its interrogation through the lenses of caste, ecology, faith, gender, and sexuality, author Royona Mitra argues for an intersectional, intercultural, and inter-epistemic understanding of contact, that may or may not involve touch. The book shifts and expands understandings of “contact” in dance-making through intercultural epistemologies that examine notions of touch and contact. In this book the term contact signals both a shorthand for CI and a shift away from it to more expansive choreographic considerations. It becomes an apparatus for dismantling power regimes; it is conjured as a catalyst to examine power in social relations; it appears as a fulcrum of ecological relationality; it arises as critical encounters full of generative and transformative potential; and finally, it manifests as community.

Unmaking Contact interrogates “contact”, understood in Global North dance discourse as a shorthand for the movement discipline of contact improvisation (CI) and its characteristic shifting points of weight-sharing between two or more bodies through physical touch, by attending to power asymmetries that are foundational to this practice.By placing South Asian aesthetics, bodies, discourses, and philosophies on touch at the heart of its interrogation through the lenses of caste, ecology, faith, gender, and sexuality, author Royona Mitra argues for an intersectional, intercultural, and inter-epistemic understanding of contact, that may or may not involve touch. The book shifts and expands understandings of “contact” in dance-making through intercultural epistemologies that examine notions of touch and contact. In this book the term contact signals both a shorthand for CI and a shift away from it to more expansive choreographic considerations. It becomes an apparatus for dismantling power regimes; it is conjured as a catalyst to examine power in social relations; it appears as a fulcrum of ecological relationality; it arises as critical encounters full of generative and transformative potential; and finally, it manifests as community.

Unmaking Contact interrogates "e;contact"e;, understood in Global North dance discourse as a shorthand for the movement discipline of contact improvisation (CI) and its characteristic shifting points of weight-sharing between two or more bodies through physical touch, by attending to power asymmetries that are foundational to this practice. By placing South Asian aesthetics, bodies, discourses, and philosophies on touch at the heart of its interrogation through the lenses of caste, ecology, faith, gender, and sexuality, author Royona Mitra argues for an intersectional, intercultural, and inter-epistemic understanding of contact, that may or may not involve touch. The book shifts and expands understandings of contact in dance-making through intercultural epistemologies that examine notions of touch and contact. In this book the term contact signals both a shorthand for CI and a shift away from it to more expansive choreographic considerations. It becomes an apparatus for dismantling power regimes; it is conjured as a catalyst to examine power in social relations; it appears as a fulcrum of ecological relationality; it arises as critical encounters full of generative and transformative potential; and finally, it manifests as community.

Unmaking Contact interrogates "e;contact"e;, understood in Global North dance discourse as a shorthand for the movement discipline of contact improvisation (CI) and its characteristic shifting points of weight-sharing between two or more bodies through physical touch, by attending to power asymmetries that are foundational to this practice. By placing South Asian aesthetics, bodies, discourses, and philosophies on touch at the heart of its interrogation through the lenses of caste, ecology, faith, gender, and sexuality, author Royona Mitra argues for an intersectional, intercultural, and inter-epistemic understanding of contact, that may or may not involve touch. The book shifts and expands understandings of contact in dance-making through intercultural epistemologies that examine notions of touch and contact. In this book the term contact signals both a shorthand for CI and a shift away from it to more expansive choreographic considerations. It becomes an apparatus for dismantling power regimes; it is conjured as a catalyst to examine power in social relations; it appears as a fulcrum of ecological relationality; it arises as critical encounters full of generative and transformative potential; and finally, it manifests as community.

Through seven key case studies from Khan's oeuvre, this book demonstrates how Akram Khan's 'new interculturalism' is a challenge to the 1980s western 'intercultural theatre' project, as a more nuanced and embodied approach to representing Othernesses, from his own position of the Other.

Through seven key case studies from Khan''s oeuvre, this book demonstrates how Akram Khan''s ''new interculturalism'' is a challenge to the 1980s western ''intercultural theatre'' project, as a more nuanced and embodied approach to representing Othernesses, from his own position of the Other.