Rubya Mehdi – författare

This is a detailed, critical study of the reforms which have been made in recent years to the law in the State of Pakistan with the ostensible objective of bringing it into accord with the requirements of Islam. Special emphasis is given to the period from 1977 when General Zia ul Haque adopted a period of Islamization.

This is a field of investigation of considerable importance both for the advancement of legal and political theory and for practical purposes, especially as regards human rights. The author, trained both in Pakistan law and the concepts and practice of Islamic law, has been able to advance significantly our understanding of the doctrinal developments documented in this book.

First published in 1994.

This is a detailed, critical study of the reforms which have been made in recent years to the law in the State of Pakistan with the ostensible objective of bringing it into accord with the requirements of Islam. Special emphasis is given to the period from 1977 when General Zia ul Haque adopted a period of Islamization.

This is a field of investigation of considerable importance both for the advancement of legal and political theory and for practical purposes, especially as regards human rights. The author, trained both in Pakistan law and the concepts and practice of Islamic law, has been able to advance significantly our understanding of the doctrinal developments documented in this book.

First published in 1994.

This book is a socio-legal interdisciplinary study on gender and diversity in multicultural societies of Europe. It uses secondary data to discuss the broad experiences of migrant single mothers/women in Europe. Second, it includes narratives of experiences across the life course of single Danish-Pakistani women, starting from their pre-migration background to their elderly lives. The author uses an analytical framework used of relational collectivism and individualism, the former referring to the understanding of oneself as connected and interdependent to the family, and the latter referring to values of independence, personal interest and achievements. She uses the term “mélange familism” to explain a new family type that combines both relational-collectivist and individualist elements. A major part of this work is its deliberation of mélange familism and processes of social and legal practices in the everyday lives of single mothers. Crucially, the book demonstrates that social and legal traditions are not static, but are a product of improvisation. It makes a significant contribution by providing an alternate picture of single women/mothers as against the stereotypical image of ‘passive, subordinate Muslim women’. It also contributes to gender and family studies by showing the increasing establishment of single-mother-headed households as a source of new possibilities; a new type or form of family construction, and not just the tragic residue of a broken two-parent family.