Following up on his groundbreaking 1990 work Sampling Normal and Schizophrenic Inner Experience, Dr. Hurlburt delineates the development of his descriptive sampling method across numerous case studies of depressed, anxious, bulimic, and borderline personalities. Though controversial, the method effectively demonstrates that an `introspective' technique can provide compelling, vivid descriptions of patients, as well as make distinctions between diagnostic groups.

You live your entire waking life immersed in your inner experiences (thoughts, feelings, sensations and so on) - private phenomena created by you, just for you, your own way. Despite their intimacy and ubiquity, you probably do not know the characteristics of your own inner phenomena; neither does psychology or consciousness science. Investigating Pristine Inner Experience explores how to apprehend inner experience in high fidelity. This book will transform your view of your own inner experience, awaken you to experiential differences between people and thereby reframe your thinking about psychology and consciousness science, which banned the study of inner experience for most of a century and yet continued to recognize its fundamental importance. The author, a pioneer in using beepers to explore inner experience, draws on his 35 years of studies to provide fascinating and provocative views of everyday inner experience and experience in bulimia, adolescence, the elderly, schizophrenia, Tourette's syndrome, virtuosity and more.

You live your entire waking life immersed in your inner experiences (thoughts, feelings, sensations and so on) - private phenomena created by you, just for you, your own way. Despite their intimacy and ubiquity, you probably do not know the characteristics of your own inner phenomena; neither does psychology or consciousness science. Investigating Pristine Inner Experience explores how to apprehend inner experience in high fidelity. This book will transform your view of your own inner experience, awaken you to experiential differences between people and thereby reframe your thinking about psychology and consciousness science, which banned the study of inner experience for most of a century and yet continued to recognize its fundamental importance. The author, a pioneer in using beepers to explore inner experience, draws on his 35 years of studies to provide fascinating and provocative views of everyday inner experience and experience in bulimia, adolescence, the elderly, schizophrenia, Tourette's syndrome, virtuosity and more.

What are the basic data of psychology? In the early years of experimental psychology, they were reports of ''''brighter'''' or "heavier" or other esti­ mates of the magnitude of differences between the sensory stimuli pre­ sented in psychophysical experiments. Introspective accounts of the ex­ perience of seeing colored lights or shapes were important sources of psychological data in the laboratories of Cornell, Harvard, Leipzig, or Wiirzburg around the tum of the century. In 1910, John B. Watson called for the objectification of psychological research, even parodying the typical subjective introspective reports that emerged from Edward Bradford Titchener''s laboratory. For almost fifty years psychologists largely eschewed subjective information and turned their attention to observable behavior. Rats running mazes or pigeons pecking away on varied schedules of reinforcement became the scientific prototypes for those psychologists who viewed themselves as "doing science. " Psychoanalysts and clinical psychologists sustained interest in the personal reports of patients or clients as valuable sources of data for research. For the psychologists, questionnaires and projective tests that allowed for quantitative analysis and psychometrics seemed to circum­ vent the problem of subjectivity. Sigmund Freud''s introduction of on­ going free association became the basis for psychoanalysis as a therapy and as a means of learning about human psychology. Slips-of-the­ tongue, thought intrusions, fantasies, hesitations, and sudden emo­ tional expressions became the data employed by psychoanalysts in for­ mulating hypotheses about resistance, memory, transference, and a host of presumed human wishes and conflicts.

What are the basic data of psychology? In the early years of experimental psychology, they were reports of ''brighter'' or "heavier" or other esti­ mates of the magnitude of differences between the sensory stimuli pre­ sented in psychophysical experiments. Introspective accounts of the ex­ perience of seeing colored lights or shapes were important sources of psychological data in the laboratories of Cornell, Harvard, Leipzig, or Wiirzburg around the tum of the century. In 1910, John B. Watson called for the objectification of psychological research, even parodying the typical subjective introspective reports that emerged from Edward Bradford Titchener's laboratory. For almost fifty years psychologists largely eschewed subjective information and turned their attention to observable behavior. Rats running mazes or pigeons pecking away on varied schedules of reinforcement became the scientific prototypes for those psychologists who viewed themselves as "doing science. " Psychoanalysts and clinical psychologists sustained interest in the personal reports of patients or clients as valuable sources of data for research. For the psychologists, questionnaires and projective tests that allowed for quantitative analysis and psychometrics seemed to circum­ vent the problem of subjectivity. Sigmund Freud's introduction of on­ going free association became the basis for psychoanalysis as a therapy and as a means of learning about human psychology. Slips-of-the­ tongue, thought intrusions, fantasies, hesitations, and sudden emo­ tional expressions became the data employed by psychoanalysts in for­ mulating hypotheses about resistance, memory, transference, and a host of presumed human wishes and conflicts.

Following up on his groundbreaking 1990 work Sampling Normal and Schizophrenic Inner Experience, Dr. Hurlburt delineates the development of his descriptive sampling method across numerous case studies of depressed, anxious, bulimic, and borderline personalities. Though controversial, the method effectively demonstrates that an `introspective'' technique can provide compelling, vivid descriptions of patients, as well as make distinctions between diagnostic groups.

Following up on his groundbreaking 1990 work Sampling Normal and Schizophrenic Inner Experience, Dr. Hurlburt delineates the development of his descriptive sampling method across numerous case studies of depressed, anxious, bulimic, and borderline personalities. Though controversial, the method effectively demonstrates that an `introspective' technique can provide compelling, vivid descriptions of patients, as well as make distinctions between diagnostic groups.

You live your entire waking life immersed in your inner experiences (thoughts, feelings, sensations and so on) - private phenomena created by you, just for you, your own way. Despite their intimacy and ubiquity, you probably do not know the characteristics of your own inner phenomena; neither does psychology or consciousness science. Investigating Pristine Inner Experience explores how to apprehend inner experience in high fidelity. This book will transform your view of your own inner experience, awaken you to experiential differences between people and thereby reframe your thinking about psychology and consciousness science, which banned the study of inner experience for most of a century and yet continued to recognize its fundamental importance. The author, a pioneer in using beepers to explore inner experience, draws on his 35 years of studies to provide fascinating and provocative views of everyday inner experience and experience in bulimia, adolescence, the elderly, schizophrenia, Tourette's syndrome, virtuosity and more.

You live your entire waking life immersed in your inner experiences (thoughts, feelings, sensations and so on) - private phenomena created by you, just for you, your own way. Despite their intimacy and ubiquity, you probably do not know the characteristics of your own inner phenomena; neither does psychology or consciousness science. Investigating Pristine Inner Experience explores how to apprehend inner experience in high fidelity. This book will transform your view of your own inner experience, awaken you to experiential differences between people and thereby reframe your thinking about psychology and consciousness science, which banned the study of inner experience for most of a century and yet continued to recognize its fundamental importance. The author, a pioneer in using beepers to explore inner experience, draws on his 35 years of studies to provide fascinating and provocative views of everyday inner experience and experience in bulimia, adolescence, the elderly, schizophrenia, Tourette's syndrome, virtuosity and more.

What are the basic data of psychology? In the early years of experimental psychology, they were reports of ''''brighter'''' or "heavier" or other esti­ mates of the magnitude of differences between the sensory stimuli pre­ sented in psychophysical experiments. Introspective accounts of the ex­ perience of seeing colored lights or shapes were important sources of psychological data in the laboratories of Cornell, Harvard, Leipzig, or Wiirzburg around the tum of the century. In 1910, John B. Watson called for the objectification of psychological research, even parodying the typical subjective introspective reports that emerged from Edward Bradford Titchener''s laboratory. For almost fifty years psychologists largely eschewed subjective information and turned their attention to observable behavior. Rats running mazes or pigeons pecking away on varied schedules of reinforcement became the scientific prototypes for those psychologists who viewed themselves as "doing science. " Psychoanalysts and clinical psychologists sustained interest in the personal reports of patients or clients as valuable sources of data for research. For the psychologists, questionnaires and projective tests that allowed for quantitative analysis and psychometrics seemed to circum­ vent the problem of subjectivity. Sigmund Freud''s introduction of on­ going free association became the basis for psychoanalysis as a therapy and as a means of learning about human psychology. Slips-of-the­ tongue, thought intrusions, fantasies, hesitations, and sudden emo­ tional expressions became the data employed by psychoanalysts in for­ mulating hypotheses about resistance, memory, transference, and a host of presumed human wishes and conflicts.

What are the basic data of psychology? In the early years of experimental psychology, they were reports of ''brighter'' or "heavier" or other esti­ mates of the magnitude of differences between the sensory stimuli pre­ sented in psychophysical experiments. Introspective accounts of the ex­ perience of seeing colored lights or shapes were important sources of psychological data in the laboratories of Cornell, Harvard, Leipzig, or Wiirzburg around the tum of the century. In 1910, John B. Watson called for the objectification of psychological research, even parodying the typical subjective introspective reports that emerged from Edward Bradford Titchener's laboratory. For almost fifty years psychologists largely eschewed subjective information and turned their attention to observable behavior. Rats running mazes or pigeons pecking away on varied schedules of reinforcement became the scientific prototypes for those psychologists who viewed themselves as "doing science. " Psychoanalysts and clinical psychologists sustained interest in the personal reports of patients or clients as valuable sources of data for research. For the psychologists, questionnaires and projective tests that allowed for quantitative analysis and psychometrics seemed to circum­ vent the problem of subjectivity. Sigmund Freud's introduction of on­ going free association became the basis for psychoanalysis as a therapy and as a means of learning about human psychology. Slips-of-the­ tongue, thought intrusions, fantasies, hesitations, and sudden emo­ tional expressions became the data employed by psychoanalysts in for­ mulating hypotheses about resistance, memory, transference, and a host of presumed human wishes and conflicts.

Following up on his groundbreaking 1990 work Sampling Normal and Schizophrenic Inner Experience, Dr. Hurlburt delineates the development of his descriptive sampling method across numerous case studies of depressed, anxious, bulimic, and borderline personalities. Though controversial, the method effectively demonstrates that an `introspective'' technique can provide compelling, vivid descriptions of patients, as well as make distinctions between diagnostic groups.