Ruth Abbey – författare

Abbey presents a close study of Nietzche's works Human, All Too Human; Daybreak; and The Gay Science. Although these middle period works tend to be neglected in commentaries on Nietzsche, they repay close attention. Abbey's study of Nietzsche's middle period paints a vastly different portrait of the philosopher: a careful, sensitive analyst of moral life. This work fills a serious gap in the literature on Nietzsche.

In Feminist Interpretations of John Rawls, Ruth Abbey collects eight essays responding to the work of John Rawls from a feminist perspective. An impressive introduction by the editor provides a chronological overview of English-language feminist engagements with Rawls from his Theory of Justice onward. Abbey surveys the range of issues canvassed by feminist readers of Rawls, as well as critics’ wide disagreement about the value of Rawls’s corpus for feminist purposes. The eight essays that follow testify to the continuing ambivalence among feminist readers of Rawls. From the perspectives of political theory and moral, social, and political philosophy, the contributors address particular aspects of Rawls’s work and apply it to a variety of worldly practices relating to gender inequality and the family, to the construction of disability, to justice in everyday relationships, and to human rights on an international level. The overall effect is to give a sense of the broad spectrum of possible feminist critical responses to Rawls, ranging from rejection to adoption.Aside from the editor, the contributors are Amy R. Baehr, Eileen Hunt Botting, Elizabeth Brake, Clare Chambers, Nancy J. Hirschmann, Anthony Simon Laden, Janice Richardson, and Lisa H. Schwartzman.

In Feminist Interpretations of John Rawls, Ruth Abbey collects eight essays responding to the work of John Rawls from a feminist perspective. An impressive introduction by the editor provides a chronological overview of English-language feminist engagements with Rawls from his Theory of Justice onward. Abbey surveys the range of issues canvassed by feminist readers of Rawls, as well as critics’ wide disagreement about the value of Rawls’s corpus for feminist purposes. The eight essays that follow testify to the continuing ambivalence among feminist readers of Rawls. From the perspectives of political theory and moral, social, and political philosophy, the contributors address particular aspects of Rawls’s work and apply it to a variety of worldly practices relating to gender inequality and the family, to the construction of disability, to justice in everyday relationships, and to human rights on an international level. The overall effect is to give a sense of the broad spectrum of possible feminist critical responses to Rawls, ranging from rejection to adoption.Aside from the editor, the contributors are Amy R. Baehr, Eileen Hunt Botting, Elizabeth Brake, Clare Chambers, Nancy J. Hirschmann, Anthony Simon Laden, Janice Richardson, and Lisa H. Schwartzman.

Charles Taylor is beyond question one of the most distinctive figures in the landscape of contemporary philosophy. In a time of increasing specialization Taylor's ability to contribute to philosophical conversations across a wide spectrum of ideas is distinctive and impressive. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. His most recent writings have seen him branching into the study of religion. Written by a team of international authorities, this collection will be read primarily by students and professionals in philosophy, political science and religious studies, but will appeal to a broad swathe of professionals across the humanities and social sciences.

Charles Taylor is beyond question one of the most distinctive figures in the landscape of contemporary philosophy. In a time of increasing specialization Taylor's ability to contribute to philosophical conversations across a wide spectrum of ideas is distinctive and impressive. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. His most recent writings have seen him branching into the study of religion. Written by a team of international authorities, this collection will be read primarily by students and professionals in philosophy, political science and religious studies, but will appeal to a broad swathe of professionals across the humanities and social sciences.

Charles Taylor is one of the most influential and prolific philosophers in the English-speaking world. The breadth of his writings is unique, ranging from reflections on artificial intelligence to analyses of contemporary multicultural societies and the role of religion in modern western societies.In this thought-provoking introduction to Taylor's work, Ruth Abbey outlines his ideas in a coherent and accessible way without unduly reducing their richness and depth. Taylor's reflections on the topics of epistemology, language, moral theory, selfhood, political theory, and religion form the core six chapters within the book. Retaining the thematic approach of the first edition, this second edition has been thoroughly revised, rewritten, and restructured.An ideal companion to Taylor's ideas and arguments, Charles Taylor is essential reading for students of philosophy, religion, and political theory, and will be welcomed by the non-specialist looking for an authoritative guide to Taylor's large and challenging body of work.

Charles Taylor is one of the most influential and prolific philosophers in the English-speaking world. The breadth of his writings is unique, ranging from reflections on artificial intelligence to analyses of contemporary multicultural societies and the role of religion in modern western societies.In this thought-provoking introduction to Taylor's work, Ruth Abbey outlines his ideas in a coherent and accessible way without unduly reducing their richness and depth. Taylor's reflections on the topics of epistemology, language, moral theory, selfhood, political theory, and religion form the core six chapters within the book. Retaining the thematic approach of the first edition, this second edition has been thoroughly revised, rewritten, and restructured.An ideal companion to Taylor's ideas and arguments, Charles Taylor is essential reading for students of philosophy, religion, and political theory, and will be welcomed by the non-specialist looking for an authoritative guide to Taylor's large and challenging body of work.

Essays reflecting on the prolific, pioneering, and wide-ranging scholarship of Fred Dallmayr.Prolific and pioneering, Fred Dallmayr has been an active scholar for over fifty years. His research interests include modern and contemporary political theory, hermeneutics, phenomenology, the Frankfurt School, continental political thought, democratic theory, multiculturalism, environmentalism, and cosmopolitanism. Dallmayr is also one of the founders of comparative political thought and his interest in non-Western political theory spans Chinese, Islamic, Indian, Buddhist, and Latin American traditions. In emulation of the vast interdisciplinary and international character of Dallmayr's work, this book draws upon senior and emerging scholars from an array of disciplines and countries, with essays that are philosophical (in the Western and non-Western traditions), cultural and/or political, and international. Dallmayr himself responds to the essays in a concluding chapter.

Essays reflecting on the prolific, pioneering, and wide-ranging scholarship of Fred Dallmayr.Prolific and pioneering, Fred Dallmayr has been an active scholar for over fifty years. His research interests include modern and contemporary political theory, hermeneutics, phenomenology, the Frankfurt School, continental political thought, democratic theory, multiculturalism, environmentalism, and cosmopolitanism. Dallmayr is also one of the founders of comparative political thought and his interest in non-Western political theory spans Chinese, Islamic, Indian, Buddhist, and Latin American traditions. In emulation of the vast interdisciplinary and international character of Dallmayr's work, this book draws upon senior and emerging scholars from an array of disciplines and countries, with essays that are philosophical (in the Western and non-Western traditions), cultural and/or political, and international. Dallmayr himself responds to the essays in a concluding chapter.

Human, All Too Human marks the beginning of what is often called Nietzsche’s middle or positivist period (which ends with the conclusion of Book IV of The Gay Science). It initiates some important features that become permanent in his work, such as his experiments in multiple writing styles within one work, his self-representation as a psychologist, his genealogical excavations of morality and his appeal to fellow Europeans to overcome the parochialism and antagonism of nationalism. Ruth Abbey shows Nietzsche to be more receptive to the Enlightenment tradition than he is typically taken to be. She assumes no knowledge of the text or of Nietzsche. She maps her chapters onto those of Nietzsche’s text, allowing you to read the guide alongside the book. Altogether, she opens up Human, All Too Human for new readers, while more experienced Nietzsche scholars will appreciate the new perspective.

Human, All Too Human marks the beginning of what is often called Nietzsche’s middle or positivist period (which ends with the conclusion of Book IV of The Gay Science). It initiates some important features that become permanent in his work, such as his experiments in multiple writing styles within one work, his self-representation as a psychologist, his genealogical excavations of morality and his appeal to fellow Europeans to overcome the parochialism and antagonism of nationalism. Ruth Abbey shows Nietzsche to be more receptive to the Enlightenment tradition than he is typically taken to be. She assumes no knowledge of the text or of Nietzsche. She maps her chapters onto those of Nietzsche’s text, allowing you to read the guide alongside the book. Altogether, she opens up Human, All Too Human for new readers, while more experienced Nietzsche scholars will appreciate the new perspective.

While it is uncontroversial to point to the liberal roots of feminism, a major issue in English-language feminist political thought over the last few decades has been whether feminism's association with liberalism should be relegated to the past. Can liberalism continue to serve feminist purposes? This book examines the positions of three contemporary feminists - Martha Nussbaum, Susan Moller Okin and Jean Hampton - who, notwithstanding decades of feminist critique, are unwilling to give up on liberalism. This book examines why, and in what ways, each of these theorists believes that liberalism offers the normative and political resources for the improvement of women's situations. It also brings out and tries to explain and evaluate the differences among them, notwithstanding their shared allegiance to liberalism. In so doing, the books goes to the heart of recent debates in feminist and political theory.