Ruth Finnegan – författare

A number of significant contributions have been made, both to specific intellectual disciplines and on the broader philosophical front. by researches into the nature of inquiry. The papers in this collection illustrate a number of such areas of debate in mathematics. natural science. social studies and history. allowing an appraisal of their importance in their own context as well as comparisons across disciplinary frontiers. Some extracts are undoubtedly classic - Plato on mathematics. Newton on physics and J.S. Mill on social science. However. most contributions are more contemporary - work by theorists such as Foucault and Hofstadter. and by practitioners such as Bondi and Einstein. Mathematics is considered under a number of headings. from Plato's 'eternal truth' to Hodgkin's 'social practice'. Its relation to the 'real world' is discussed in a number of essays. In the section on natural science various strands of the Popper-Kuhn debate can be followed. including the questions of progress. rationality and the demarcation of science as opposed to 'pseudo­science'. A similar set of problems is presented in the sections on social inquiry. Here the scientific status of sociology, anthro­pology, history and the like is at issue. Some writers argue that social inquiry is quite distinct from science. whilst others. in­cluding Hempel, deny that there is any essential difference between the human and the natural sciences. The final sections are devoted to more general problems. Extracts from Hume, Hirst and Foucault discuss the isolation and definition of forms of knowledge; the prevailing views of the objectivity of science are challenged by Hanson and Kuhn; and the role of values in social inquiry is debated by Weber, Gouldner and Hesse.

The study of oral traditions and verbal arts leads into an area of human culture to which anthropologists are increasingly turning their attention. Oral Traditions and the Verbal Arts provides up-to-date guidance on how to approach the study of oral form and their performances, treating both the practicalities of fieldwork and the methods by which oral texts and performances can be observed, collected or analysed. It also relates to those current controversies about the nature of performance and of 'text'.Designed as a practical and systematic introduction to the processes and problems of researching in this area, this is an invaluable guide for students, and lecturers of anthropology and cultural studies and also for general readers who are interested in enjoying oral literature for its own sake.

How do we picture urban life and formulate our experience of it? Tales of the City, first published in 1998, brings together the academics' abstract tales with the vivid stories about a particular city, Milton Keynes, and the often moving self-narrations of its residents. It explores the role of story-telling processes for the creative constructing of experience, with particular attention to personal narrations. The story that is now emerging, told by many individual actor narrators, is of the city as a natural setting for human life, in stark contrast to the pessimistic anti-urban tales of many academic narrators. Drawing on narrative studies, cultural and linguistic anthropology and social theory, Professor Finnegan skilfully examines the narrative conventions and cultural implications of our multiple tales of the city, and relates them to profound mythic themes about urban life, community, and to the creative role of the active, reflecting individual.

How do we picture urban life and formulate our experience of it? Tales of the City, first published in 1998, brings together the academics' abstract tales with the vivid stories about a particular city, Milton Keynes, and the often moving self-narrations of its residents. It explores the role of story-telling processes for the creative constructing of experience, with particular attention to personal narrations. The story that is now emerging, told by many individual actor narrators, is of the city as a natural setting for human life, in stark contrast to the pessimistic anti-urban tales of many academic narrators. Drawing on narrative studies, cultural and linguistic anthropology and social theory, Professor Finnegan skilfully examines the narrative conventions and cultural implications of our multiple tales of the city, and relates them to profound mythic themes about urban life, community, and to the creative role of the active, reflecting individual.

Treatments of human communication mostly draw on cognitive and word-centred models to present it as predominantly a matter of words. This, Finnegan argues, seriously underestimates the far-reaching multi-modal qualities of human interconnecting and the senses of touch, olfaction, and, above all, audition and vision that we draw on.In an authoritative and readable account, Ruth Finnegan brings together research from linguistic and sensory anthropology, material culture, non-verbal communication, computer-mediated communication, and, strikingly, research on animal communication, such as the remarkable gesture systems of great apes. She draws on her background in classical studies and her long anthropological experience to present illuminating examples from throughout the world, past and present.The result is to uncover an amazing array of sounds, sights, smells, gestures, looks, movements, touches, and material objects used by humans and other animals to interconnect both nearby and across space and timeShe goes on to first explore the extra-sensory modes of communication now being revealed in the extraordinary "new science" research and then, in an incendiary conclusion, to deny the long-prevailing story of human history by questioning whether orality really came before literacy; whether it was really through "the acquisition of language" that our prehistoric cave painting ancestors made a sudden leap into being "true humans"; and finally, astonishingly, to ask whether human communicating had its first roots not, after all, in verbal language but something else.Not to be missed, this highly original book brings a fresh perspective on, among other things, that central topic of interest today – the dawn of human history – and on what being homo sapiens really means. This revised and updated edition has additional illustrations, updated chapters, and a new concluding chapter. A provocative and controversial account that will stir worldwide debate, this book is an essential transdisciplinary overview for researchers and advanced students in language and communication, anthropology, and cultural studies.

Treatments of human communication mostly draw on cognitive and word-centred models to present it as predominantly a matter of words. This, Finnegan argues, seriously underestimates the far-reaching multi-modal qualities of human interconnecting and the senses of touch, olfaction, and, above all, audition and vision that we draw on.In an authoritative and readable account, Ruth Finnegan brings together research from linguistic and sensory anthropology, material culture, non-verbal communication, computer-mediated communication, and, strikingly, research on animal communication, such as the remarkable gesture systems of great apes. She draws on her background in classical studies and her long anthropological experience to present illuminating examples from throughout the world, past and present.The result is to uncover an amazing array of sounds, sights, smells, gestures, looks, movements, touches, and material objects used by humans and other animals to interconnect both nearby and across space and timeShe goes on to first explore the extra-sensory modes of communication now being revealed in the extraordinary "new science" research and then, in an incendiary conclusion, to deny the long-prevailing story of human history by questioning whether orality really came before literacy; whether it was really through "the acquisition of language" that our prehistoric cave painting ancestors made a sudden leap into being "true humans"; and finally, astonishingly, to ask whether human communicating had its first roots not, after all, in verbal language but something else.Not to be missed, this highly original book brings a fresh perspective on, among other things, that central topic of interest today – the dawn of human history – and on what being homo sapiens really means. This revised and updated edition has additional illustrations, updated chapters, and a new concluding chapter. A provocative and controversial account that will stir worldwide debate, this book is an essential transdisciplinary overview for researchers and advanced students in language and communication, anthropology, and cultural studies.

The Strange Tools of Human Communication: The Voice, the Pen, and the Lyre is a thought-provoking exploration of the everyday tools of communication that weaves together history, art, and science to reveal how the voice, hand, and mind shape our shared experiences.Through a blend of scholarly research, personal insights, and field experiences – from the oral tales of Sierra Leone's Limba storytellers to ancient cave art and modern iconography – this book offers fresh perspectives on how we connect across time and cultures. Challenging the idea that spoken language alone defines humanity, it emphasises the crucial role of hands, gestures, and artistic forms as the foundation of human communication. Readers are invited to consider the possibility of an ancestral, shared consciousness and the mysterious similarities in ancient art worldwide. Through vivid examples and personal insights, the book redefines communication as a blend of conscious expression and subconscious influence, inviting readers to consider the hidden connections that unite us across cultures and time, and to contemplate the future of communication.The Strange Tools of Human Communication is an ideal supplement to upper level undergraduate and graduate courses in cultural anthropology, sociocultural linguistics, and cultural studies.

The Strange Tools of Human Communication: The Voice, the Pen, and the Lyre is a thought-provoking exploration of the everyday tools of communication that weaves together history, art, and science to reveal how the voice, hand, and mind shape our shared experiences.Through a blend of scholarly research, personal insights, and field experiences – from the oral tales of Sierra Leone's Limba storytellers to ancient cave art and modern iconography – this book offers fresh perspectives on how we connect across time and cultures. Challenging the idea that spoken language alone defines humanity, it emphasises the crucial role of hands, gestures, and artistic forms as the foundation of human communication. Readers are invited to consider the possibility of an ancestral, shared consciousness and the mysterious similarities in ancient art worldwide. Through vivid examples and personal insights, the book redefines communication as a blend of conscious expression and subconscious influence, inviting readers to consider the hidden connections that unite us across cultures and time, and to contemplate the future of communication.The Strange Tools of Human Communication is an ideal supplement to upper level undergraduate and graduate courses in cultural anthropology, sociocultural linguistics, and cultural studies.

The study of oral traditions and verbal arts leads into an area of human culture to which anthropologists are increasingly turning their attention. Oral Traditions and the Verbal Arts provides up-to-date guidance on how to approach the study of oral form and their performances, treating both the practicalities of fieldwork and the methods by which oral texts and performances can be observed, collected or analysed. It also relates to those current controversies about the nature of performance and of 'text'.Designed as a practical and systematic introduction to the processes and problems of researching in this area, this is an invaluable guide for students, and lecturers of anthropology and cultural studies and also for general readers who are interested in enjoying oral literature for its own sake.

A number of significant contributions have been made, both to specific intellectual disciplines and on the broader philosophical front. by researches into the nature of inquiry. The papers in this collection illustrate a number of such areas of debate in mathematics. natural science. social studies and history. allowing an appraisal of their importance in their own context as well as comparisons across disciplinary frontiers. Some extracts are undoubtedly classic - Plato on mathematics. Newton on physics and J.S. Mill on social science. However. most contributions are more contemporary - work by theorists such as Foucault and Hofstadter. and by practitioners such as Bondi and Einstein. Mathematics is considered under a number of headings. from Plato's 'eternal truth' to Hodgkin's 'social practice'. Its relation to the 'real world' is discussed in a number of essays. In the section on natural science various strands of the Popper-Kuhn debate can be followed. including the questions of progress. rationality and the demarcation of science as opposed to 'pseudo­science'. A similar set of problems is presented in the sections on social inquiry. Here the scientific status of sociology, anthro­pology, history and the like is at issue. Some writers argue that social inquiry is quite distinct from science. whilst others. in­cluding Hempel, deny that there is any essential difference between the human and the natural sciences. The final sections are devoted to more general problems. Extracts from Hume, Hirst and Foucault discuss the isolation and definition of forms of knowledge; the prevailing views of the objectivity of science are challenged by Hanson and Kuhn; and the role of values in social inquiry is debated by Weber, Gouldner and Hesse.