Ruth Gamble – författare

Reincarnation in Tibetan Buddhism examines how the third Karmapa hierarch, Rangjung Dorjé (1284-1339) transformed reincarnation from a belief into a lasting Tibetan institution. Born the son of an itinerant, low-caste potter, Rangjung Dorjé went on to become a foundational figure in Tibetan Buddhism and a teacher of the last Mongolian emperor. He became renowned for his contributions to Buddhist philosophy, literature, astrology, medicine, architecture, sacred geography and manuscript production. But, as Ruth Gamble demonstrates, his most important legacy was the transformation of the Karmapa reincarnation lineage to ensure that, after his death, subsequent Karmapas were able to assume power in the religious institutions he had led. The inheritance model of reincarnation instituted by Rangjung Dorjé changed the Tibetan Plateau's power relations, which until that time had been based on family associations, and created a precedent for later reincarnate institutions, including that of the Dalai Lamas.Drawing on Rangjung Dorjé's hitherto un-translated autobiographies and autobiographical songs, this book shows that his reinvention of reincarnation was a self-conscious and multi-faceted project, made possible by Rangjung Dorjé's cultural, social, and political standing and specific historical and geographical circumstances. Exploring this combination of agency and historical coincidence, this is the first full-length study of the development of the reincarnation institution.

Reincarnation in Tibetan Buddhism examines how the third Karmapa hierarch, Rangjung Dorj? (1284-1339) transformed reincarnation from a belief into a lasting Tibetan institution. Born the son of an itinerant, low-caste potter, Rangjung Dorj? went on to become a foundational figure in Tibetan Buddhism and a teacher of the last Mongolian emperor. He became renowned for his contributions to Buddhist philosophy, literature, astrology, medicine, architecture, sacred geography and manuscript production. But, as Ruth Gamble demonstrates, his most important legacy was the transformation of the Karmapa reincarnation lineage to ensure that, after his death, subsequent Karmapas were able to assume power in the religious institutions he had led. The inheritance model of reincarnation instituted by Rangjung Dorj? changed the Tibetan Plateau''s power relations, which until that time had been based on family associations, and created a precedent for later reincarnate institutions, including that of the Dalai Lamas.Drawing on Rangjung Dorj?''s hitherto un-translated autobiographies and autobiographical songs, this book shows that his reinvention of reincarnation was a self-conscious and multi-faceted project, made possible by Rangjung Dorj?''s cultural, social, and political standing and specific historical and geographical circumstances. Exploring this combination of agency and historical coincidence, this is the first full-length study of the development of the reincarnation institution.

Reincarnation in Tibetan Buddhism examines how the third Karmapa hierarch, Rangjung Dorj? (1284-1339) transformed reincarnation from a belief into a lasting Tibetan institution. Born the son of an itinerant, low-caste potter, Rangjung Dorj? went on to become a foundational figure in Tibetan Buddhism and a teacher of the last Mongolian emperor. He became renowned for his contributions to Buddhist philosophy, literature, astrology, medicine, architecture, sacred geography and manuscript production. But, as Ruth Gamble demonstrates, his most important legacy was the transformation of the Karmapa reincarnation lineage to ensure that, after his death, subsequent Karmapas were able to assume power in the religious institutions he had led. The inheritance model of reincarnation instituted by Rangjung Dorj? changed the Tibetan Plateau''s power relations, which until that time had been based on family associations, and created a precedent for later reincarnate institutions, including that of the Dalai Lamas.Drawing on Rangjung Dorj?''s hitherto un-translated autobiographies and autobiographical songs, this book shows that his reinvention of reincarnation was a self-conscious and multi-faceted project, made possible by Rangjung Dorj?''s cultural, social, and political standing and specific historical and geographical circumstances. Exploring this combination of agency and historical coincidence, this is the first full-length study of the development of the reincarnation institution.

Rivers of the Asian Highlands introduces readers to the intersecting headwaters of Asia’s eight largest rivers, focusing on the upper reaches of two river systems: the Brahmaputra’s highland tributaries in the eastern Himalayan Mountains and the Dri Chu (upper Yangzi), which descends from the Tibetan Plateau’s east through the Hengduan Mountains.This book guides its readers through these two rivers’ physical, environmental, cultural, social, and political histories before providing a multifaceted assessment of their present. It uses general and detailed insights from multiple disciplines, including anthropology, conservation, geography, geomorphology, climate science, ecology, history, hydrology, and religious studies. The rivers’ stories explain how the catchments’ hazards—earthquakes, landslides, floods, droughts, and erosion—interact with their energetic, hydrological, ecological, cultural, and social abundance.This book’s multiple cultural and disciplinary perspectives on the rivers will interest anyone who wants to understand the rivers of this critically important region as the environment faces climate change and other ecological crises.