Ruth Lane – författare

The Complexity of Self Government represents a revolutionary approach to political science. Bottom-up theory turns political and social analysis upside down by focusing analytic attention not on vacuous abstractions but on the individual men and women who either consciously or inadvertently create the institutions within which they live. Understanding this practical level of human activity is made possible through complexity theory, recently developed in computer models, but of wider use in understanding everyday human behaviour. To this complexity framework, the book adds social science to give life and colour to the analytical picture: micro-sociology from Garfinkel and Goffman, anthropology from Bourdieu, and non-technical game theory based on Thomas Schelling's microanalytics, to give rigour and bite. Theoretical examples include India's Mumbai, Iran, the marshes of southern Iraq, Berlusconi's Italy, backcountry China, Zimbabwe, and Nelson Mandela's revolution in South Africa.

Charting new research directions, this book constructs a series of imperatives for linking culturally informed research around household sustainability with policy and planning. The household, or 'home', is a critical scale for understanding activities that connect individual behaviours and societal attitudes. The focus on the household in this collection provides a window into the sheer diversity of homemaking and maintenance activities that entail resource use. These practices have affective or emotive dimensions as well as habitual aspects. Diversity, innovation and change at the household scale is often missed in policy approaches which assume that simplistic economic motivations drive demand and this can in turn be 'managed' through regulation or market pricing. The research challenge extends beyond describing existing unsustainable economies driving resource intensive behaviour to consider realistic options for transformations in cultural practices, material relationships and, ultimately, the political economies they sit within. Without change in these systems, government initiatives to promote ecological modernisation run the risk of simply green-washing the very economies of consumption that currently drive unsustainable practices. Social and cultural change at the household level is critical to promoting sustainability at a range of wider scales.

The Complexity of Self Government represents a revolutionary approach to political science. Bottom-up theory turns political and social analysis upside down by focusing analytic attention not on vacuous abstractions but on the individual men and women who either consciously or inadvertently create the institutions within which they live. Understanding this practical level of human activity is made possible through complexity theory, recently developed in computer models, but of wider use in understanding everyday human behaviour. To this complexity framework, the book adds social science to give life and colour to the analytical picture: micro-sociology from Garfinkel and Goffman, anthropology from Bourdieu, and non-technical game theory based on Thomas Schelling''s microanalytics, to give rigour and bite. Theoretical examples include India''s Mumbai, Iran, the marshes of southern Iraq, Berlusconi''s Italy, backcountry China, Zimbabwe, and Nelson Mandela''s revolution in South Africa.

The Complexity of Self Government represents a revolutionary approach to political science. Bottom-up theory turns political and social analysis upside down by focusing analytic attention not on vacuous abstractions but on the individual men and women who either consciously or inadvertently create the institutions within which they live. Understanding this practical level of human activity is made possible through complexity theory, recently developed in computer models, but of wider use in understanding everyday human behaviour. To this complexity framework, the book adds social science to give life and colour to the analytical picture: micro-sociology from Garfinkel and Goffman, anthropology from Bourdieu, and non-technical game theory based on Thomas Schelling''s microanalytics, to give rigour and bite. Theoretical examples include India''s Mumbai, Iran, the marshes of southern Iraq, Berlusconi''s Italy, backcountry China, Zimbabwe, and Nelson Mandela''s revolution in South Africa.

Charting new research directions, this book constructs a series of imperatives for linking culturally informed research around household sustainability with policy and planning. The household, or ''home'', is a critical scale for understanding activities that connect individual behaviours and societal attitudes. The focus on the household in this collection provides a window into the sheer diversity of homemaking and maintenance activities that entail resource use. These practices have affective or emotive dimensions as well as habitual aspects. Diversity, innovation and change at the household scale is often missed in policy approaches which assume that simplistic economic motivations drive demand and this can in turn be ''managed'' through regulation or market pricing. The research challenge extends beyond describing existing unsustainable economies driving resource intensive behaviour to consider realistic options for transformations in cultural practices, material relationships and, ultimately, the political economies they sit within. Without change in these systems, government initiatives to promote ecological modernisation run the risk of simply green-washing the very economies of consumption that currently drive unsustainable practices. Social and cultural change at the household level is critical to promoting sustainability at a range of wider scales.

Charting new research directions, this book constructs a series of imperatives for linking culturally informed research around household sustainability with policy and planning. The household, or ''home'', is a critical scale for understanding activities that connect individual behaviours and societal attitudes. The focus on the household in this collection provides a window into the sheer diversity of homemaking and maintenance activities that entail resource use. These practices have affective or emotive dimensions as well as habitual aspects. Diversity, innovation and change at the household scale is often missed in policy approaches which assume that simplistic economic motivations drive demand and this can in turn be ''managed'' through regulation or market pricing. The research challenge extends beyond describing existing unsustainable economies driving resource intensive behaviour to consider realistic options for transformations in cultural practices, material relationships and, ultimately, the political economies they sit within. Without change in these systems, government initiatives to promote ecological modernisation run the risk of simply green-washing the very economies of consumption that currently drive unsustainable practices. Social and cultural change at the household level is critical to promoting sustainability at a range of wider scales.

Charting new research directions, this book constructs a series of imperatives for linking culturally informed research around household sustainability with policy and planning. The household, or 'home', is a critical scale for understanding activities that connect individual behaviours and societal attitudes. The focus on the household in this collection provides a window into the sheer diversity of homemaking and maintenance activities that entail resource use. These practices have affective or emotive dimensions as well as habitual aspects. Diversity, innovation and change at the household scale is often missed in policy approaches which assume that simplistic economic motivations drive demand and this can in turn be 'managed' through regulation or market pricing. The research challenge extends beyond describing existing unsustainable economies driving resource intensive behaviour to consider realistic options for transformations in cultural practices, material relationships and, ultimately, the political economies they sit within. Without change in these systems, government initiatives to promote ecological modernisation run the risk of simply green-washing the very economies of consumption that currently drive unsustainable practices. Social and cultural change at the household level is critical to promoting sustainability at a range of wider scales.

This richly illustrated how-to book is a comprehensive reference for various felting techniques, including needle felting, wet felting, and nuno felting.With these easy-to-follow, step-by-step directions and hundreds of full-color photos, you’ll be able to explore these easy projects that provide fun opportunities for you to try the techniques. Galleries of unique felted designs and creations by renowned fabric artists act as beautiful examples and inspiration to pursue the hobby yourself.

In First Time Felting, felting and fiber expert Ruth Lane teaches a class for absolute beginners on three classic methods of felting.Start by learning about the various types of wool fibers used for felting, preparing them for the process, and simple methods for dyeing. Next, discover the basic supplies and techniques for wet felting, nuno felting, and needle felting.You’ll use those essential skills to make fun, easy projects—artworks, embellished fashions, three-dimensional figures, and more—skills you’ll turn to again and again to create your own original pieces!

This book explores conservation practices on private land, based on research conducted with landholders in the hinterlands of Melbourne, Australia. It examines how conservation is pursued as an intimate interaction between people and ecologies, suggesting that local ecologies are lively participants in this process, rather than simply the object of conservation, and that landholders develop their ideas of environmental stewardship through this interaction. The book also explores the consequences of private property as a form of spatial organisation for conservation practice; the role of formative interactions with ecologies in producing durable experiential knowledge; how the possibilities for contemporary conservation practice are shaped by historical landscape modification; and how landholders engage with conservation covenants and payment schemes as part of their conservation practice. The authors conclude with ideas on how goals and approaches to private land conservation might be reframed amid calls for just social and ecological outcomes in an era of rapid environmental change.

Argues in favor of viewing justice as a political contest that everyone has a stake in.The Game of Justice argues that justice is politics, that politics is something close to ordinary people and not located in an abstract and distant institution known as the State, and that the concept of the game provides a new way to appreciate the possibilities of creating justice. Justice, as a game, is played in a challenging environment that makes serious demands on the participants, in terms of self-knowledge and individual self-government, and also in terms of understanding social behavior. What the term game provides is a radical opening of all established institutions: the status quo is neither absolute nor inevitable, but is the result of past political controversy, a result created by the winners to express their victory. At the same time, the game of justice, like all games, is played over and over again, with winners and losers changing places over time. This serves as encouragement to past losers and provides a cautionary reminder to past winners.

Argues in favor of viewing justice as a political contest that everyone has a stake in.The Game of Justice argues that justice is politics, that politics is something close to ordinary people and not located in an abstract and distant institution known as the State, and that the concept of the game provides a new way to appreciate the possibilities of creating justice. Justice, as a game, is played in a challenging environment that makes serious demands on the participants, in terms of self-knowledge and individual self-government, and also in terms of understanding social behavior. What the term game provides is a radical opening of all established institutions: the status quo is neither absolute nor inevitable, but is the result of past political controversy, a result created by the winners to express their victory. At the same time, the game of justice, like all games, is played over and over again, with winners and losers changing places over time. This serves as encouragement to past losers and provides a cautionary reminder to past winners.

The Complexity of Self Government represents a revolutionary approach to political science. Bottom-up theory turns political and social analysis upside down by focusing analytic attention not on vacuous abstractions but on the individual men and women who either consciously or inadvertently create the institutions within which they live. Understanding this practical level of human activity is made possible through complexity theory, recently developed in computer models, but of wider use in understanding everyday human behaviour. To this complexity framework, the book adds social science to give life and colour to the analytical picture: micro-sociology from Garfinkel and Goffman, anthropology from Bourdieu, and non-technical game theory based on Thomas Schelling's microanalytics, to give rigour and bite. Theoretical examples include India's Mumbai, Iran, the marshes of southern Iraq, Berlusconi's Italy, backcountry China, Zimbabwe, and Nelson Mandela's revolution in South Africa.