Ryan J. Johnson – författare

This volume explores Nietzsche’s decisive encounter with the ancient philosopher, Epicurus. The collected essays examine many previously unexplored and underappreciated convergences, and investigate how essential Epicurus was to Nietzsche’s philosophical project through two interrelated overarching themes: nature and ethics. Uncovering the nature of Nietzsche’s reception of, relation to, and movement beyond Epicurus, contributors provide insights into the relationship between suffering, health and philosophy in both thinkers; Nietzsche’s stylistic analysis of Epicurus; the ethics of self-cultivation in Nietzsche's Epicureanism; practices of eating and thinking in Nietzsche and Epicurus; the temporality of Epicurean pleasure; the practice of the gay science, and Epicureanism and politics. The essays also provide creative comparisons with the Stoics, Hobbes, Mill, Guyau, Buddhism, and more. Nietzsche and Epicurus offers original and illuminating perspectives on Nietzsche’s relation to the Hellenistic thinker, in whom Nietzsche saw the embodiment of the practice of philosophy as an art of existing.

This volume explores Nietzsche’s decisive encounter with the ancient philosopher, Epicurus. The collected essays examine many previously unexplored and underappreciated convergences, and investigate how essential Epicurus was to Nietzsche’s philosophical project through two interrelated overarching themes: nature and ethics. Uncovering the nature of Nietzsche’s reception of, relation to, and movement beyond Epicurus, contributors provide insights into the relationship between suffering, health and philosophy in both thinkers; Nietzsche’s stylistic analysis of Epicurus; the ethics of self-cultivation in Nietzsche's Epicureanism; practices of eating and thinking in Nietzsche and Epicurus; the temporality of Epicurean pleasure; the practice of the gay science, and Epicureanism and politics. The essays also provide creative comparisons with the Stoics, Hobbes, Mill, Guyau, Buddhism, and more. Nietzsche and Epicurus offers original and illuminating perspectives on Nietzsche’s relation to the Hellenistic thinker, in whom Nietzsche saw the embodiment of the practice of philosophy as an art of existing.

This volume collects written and visual works that engage with opportunities of ancient practice from within the continental tradition. More than surveying ancient ethical or political ideas, the chapters develop divergent yet resonant approaches to concrete ways of living, acting, reflecting, and being with others found in antiquity and its reception. The practices involve the habits, exercises, activities, philosophies, and lives of today's readers; and so most chapters encourage the reader to do something, to put the ideas into practice. Withstanding a temptation to simply theorize practice, it insists on the embodied and shared materiality of living in singular times and places. The practical encounters between this book and its readers range across antiquity and the contemporary world, from political theatre, casuistry, and slavery to book production, friendship, and our own mortality. Through thinker-practitioner collaborations, occasional pieces, exhortations to readers, and recipes for action, this work strives to articulate and cultivate old and new practices for our lives.

This volume collects written and visual works that engage with opportunities of ancient practice from within the continental tradition. More than surveying ancient ethical or political ideas, the chapters develop divergent yet resonant approaches to concrete ways of living, acting, reflecting and being with others found in antiquity and its reception. The practices involve the habits, exercises, activities, philosophies and lives of today’s readers; and so most chapters encourage the reader to do something, to put the ideas into practice. Withstanding a temptation to simply theorise practice, it insists on the embodied and shared materiality of living in singular times and places. The practical encounters between this book and its readers range across antiquity and the contemporary world, from political theatre, casuistry and slavery to book production, friendship and our own mortality. Through thinker–practitioner collaborations, occasional pieces, exhortations to readers and recipes for action, this book strives to articulate and cultivate old and new practices for our lives.

What if the protagonist of Hegel's Phenomenology were Black? Ryan Johnson and Biko Mandela Gray study the relationship between Hegel's Phenomenology of Spirit and Black Thought from Frederick Douglass to Angela DavisThe first philosophy book written, in a single voice, by a Black philosopher and a white philosopherDramatizes a dialectical parallelism between Hegel's Phenomenology and Black ThoughtDiversifies and transforms the history of philosophy by forcing canonical thinkers into direct dialogue with 19th-20th-century African American, African, and Africana thinkersExpands Hegel Studies by including habitually excluded perspectives and voicesChampions the history of African American PhilosophyArticulates the expansiveness and interdisciplinarity of Black ThoughtThis staging of an elongated dialectical parallelism between Hegel's classic text and major 19th-20th-century Black thinkers explodes the western canon of philosophy. Johnson and Mandela Gray show that Hegel's abstract dialectic is transformed and critiqued when put into conversation with the lived dialectics of Black Thought: from Frederick Douglass and Harriet Jacobs through to Malcolm X and Angela Davis.While Hegel articulates the dynamic logics that we see in these Black thinkers, when they are placed in parallel and considered together, the whiteness, both explicit and implicit, of Hegelianism itself is revealed. Forcing Hegelianism into the embodied history of Black Thought reveals a phenomenology of America whose spirit is Black.

What if the protagonist of Hegel's Phenomenology were Black? Ryan Johnson and Biko Mandela Gray study the relationship between Hegel's Phenomenology of Spirit and Black Thought from Frederick Douglass to Angela DavisThe first philosophy book written, in a single voice, by a Black philosopher and a white philosopherDramatizes a dialectical parallelism between Hegel's Phenomenology and Black ThoughtDiversifies and transforms the history of philosophy by forcing canonical thinkers into direct dialogue with 19th-20th-century African American, African, and Africana thinkersExpands Hegel Studies by including habitually excluded perspectives and voicesChampions the history of African American PhilosophyArticulates the expansiveness and interdisciplinarity of Black ThoughtThis staging of an elongated dialectical parallelism between Hegel's classic text and major 19th-20th-century Black thinkers explodes the western canon of philosophy. Johnson and Mandela Gray show that Hegel's abstract dialectic is transformed and critiqued when put into conversation with the lived dialectics of Black Thought: from Frederick Douglass and Harriet Jacobs through to Malcolm X and Angela Davis.While Hegel articulates the dynamic logics that we see in these Black thinkers, when they are placed in parallel and considered together, the whiteness, both explicit and implicit, of Hegelianism itself is revealed. Forcing Hegelianism into the embodied history of Black Thought reveals a phenomenology of America whose spirit is Black.

Emile Brehier's creative interpretations of Stoicism inspired the next generation of thinkers from Jean-Paul Sartre to Luce Irigaray to rethink the history of philosophy. Perhaps most of all, Brehier's thinking about the Stoic theory of incorporeality was pivotal to Gilles Deleuze's understanding of Ancient Greek and Roman thinkers, especially the Stoics, and formative for his own materialistic metaphysics. To understand the metaphysics, philosophy of language, and interpretations of psychoanalysis in Deleuze's Logic of Sense, Brehier's influence remains to be fully elucidated. Yet such influence has been largely unknown in Anglophone philosophy until now. For the first time since its publication nearly a century ago, Brehier's groundbreaking essay finally appears in English. To frame its history and convey its importance for the future of philosophy, two new essays by a leading French philosopher and a British-Canadian philosopher bookend the translation.

In this volume of 18 essays, leading philosophers address the varied, volatile and novel encounters between contemporary and antique thought. They reconceive and redeploy the problems of ancient metaphysics: one and the many, the potential and the actual, the material and immaterial, the divine and the world itself. Alongside these essays are three original and previously unpublished translations of texts by Gilles Deleuze, Pierre Aubenque and Barbara Cassin.

More than any other 20th-century philosopher, Deleuze considers himself an apprentice to the history of philosophy. But scholarship has ignored one of the more formative influences on Deleuze: Lucretian atomism. Deleuze’s encounter with Lucretius sparked a way of thinking that resonates throughout all his writings: from immanent ontology to affirmative ethics, from dynamic materialism to the generation of thought itself. Filling a significant gap in Deleuze Studies, Ryan J. Johnson tells the story of the Deleuze-Lucretius encounter that begins and ends with a powerful claim: Lucretian atomism produced Deleuzianism.

Explores how Deleuze's thought was shaped by Lucretian atomism a formative but often-ignored influence from ancient philosophyMore than any other 20th-century philosopher, Deleuze considers himself an apprentice to the history of philosophy. But scholarship has ignored one of the more formative influences on Deleuze: Lucretian atomism. Deleuze's encounter with Lucretius sparked a way of thinking that resonates throughout all his writings: from immanent ontology to affirmative ethics, from dynamic materialism to the generation of thought itself. Filling a significant gap in Deleuze Studies, Ryan J. Johnson tells the story of the Deleuze-Lucretius encounter that begins and ends with a powerful claim: Lucretian atomism produced Deleuzianism.

In this volume of 18 essays, leading philosophers address the varied, volatile and novel encounters between contemporary and antique thought. They reconceive and redeploy the problems of ancient metaphysics: one and the many, the potential and the actual, the material and immaterial, the divine and the world itself. Alongside these essays are three original and previously unpublished translations of texts by Gilles Deleuze, Pierre Aubenque and Barbara Cassin.

Deleuze dramatises the story of ancient philosophy as a rivalry of four types of thinkers: the subverting pre-Socratics, the ascending Plato, the interiorising Aristotle and the perverting Stoics. Deleuze assigns the Stoics a privileged place because they introduced a new orientation for thinking and living that turns the whole story of philosophy inside out. Ryan Johnson reveals Deleuze’s provocative reading of ancient Stoicism produced many of his most singular and powerful ideas. For Deleuze, the Stoics were innovators of an entire system of philosophy which they structured like an egg. Johnson structures his book in this way: Part I looks at physics (the yolk), Part II is logic (the shell) and Part III covers ethics (the albumen). Including previously untranslated French Stoic scholarship, Johnson unearths new possibilities for bridging contemporary and ancient philosophy.

Deleuze shows that Stoicism is a philosophical operation that turns the history of thought inside out. Deleuze dramatizes the story of ancient philosophy as a rivalry of four types of thinkers: the subverting pre-Socratics, the ascending Plato, the interiorizing Aristotle and the perverting Stoics. Deleuze assigns the Stoics a privileged place because they introduced a new orientation for thinking and living that turns the whole story of philosophy inside out.Ryan Johnson reveals how Deleuze's provocative reading of ancient Stoicism produced many of his most singular and powerful ideas. For Deleuze, the Stoics were innovators of an entire system of philosophy which they structured like an egg. Johnson structures his book in this way: Part I looks at physics (the yolk), Part II is logic (the shell) and Part III covers ethics (the albumen).Including previously untranslated French Stoic scholarship, Johnson unearths new possibilities for bridging contemporary and ancient philosophy

Three American Hegels explores Georg Wilhelm Friedrich Hegel’s influence on three seminal, yet overlooked, philosophers: Henry C. Brokmeyer, Horace Williams, and John William Miller. Each of them was, in his own way, both an apprentice of Hegel and a true American original: Brokmeyer, the backwoods translator of Hegel; Williams, the mentor of Southern Hegelianism; Williams, the Hegelian teacher of democracy. Until now, their influence on the one school of philosophy that is distinctly grounded in the U.S. experience—pragmatism—has been overlooked, along with the intellectual history of how their contributions developed. Such neglect has resulted in an underestimation of the role that the theories of Hegel played in the development of American philosophy. To unearth these formative yet forgotten works and influences, Johnson explores their respective untapped archives and unearths a three-generation story of a Hegel that is thoroughly practical, concrete, and alive.