Ryan Patrick Hanley – författare

Best known for his revolutionary free-market economics treatise The Wealth of Nations, Adam Smith was first and foremost a moral philosopher. In his first book, The Theory of Moral Sentiments, he investigated the flip side of economic self-interest: the interest of the greater good. Smith's classic work advances ideas about conscience, moral judgement and virtue that have taken on renewed importance in business and politics.

Fénelon is arguably one of the most neglected major philosophers of early modernity. His political masterwork was the most-read book in eighteenth-century France after the Bible, and yet today even specialists rarely engage his work directly. This problem is particularly acute in the Anglophone world, where only a small fraction of Fénelon's vast and influential corpus has appeared in modern English translation. This collection of new translations of Fénelon's moral and political writings renders one of the leading voices of early modern philosophy accessible to English-language audiences. Reflecting the impressive breadth of Fenelon's thought, the volume includes work on topics ranging from education to literature to religion and statecraft. In the realm of political philosophy and ethics, Fénelon was an uncompromising critic of Louis XIV and absolutism, committed to reforming France's social, political and economic institutions. In the Enlightenment, he came to be celebrated as a pioneering theorist of education and rhetoric, a prescient student of economics and international relations, and a key voice in the philosophical debates among the heirs of Descartes - not to mention his fame as one of the seventeenth-century's most preeminent theologians and spiritualists and masters of French prose. With an extensive introduction to Fénelon's life and work, this volume is a critical resource for students and scholars of French history, political philosophy, economics, education, literature, and religion.

Fénelon was a nuanced and influential diagnostician of the ills of European society, one who carefully analysed phenomena as wide-ranging and complex as egocentrism, authoritarianism, and imperialism. Despite his influence there has been to date no interpretive monograph in English devoted specifically to his thought. Ryan Patrick Hanley aims to correct this oversight, providing the first book-length interpretative study of Fénelon's writings to appear in English. A companion volume to Hanley's comprehensive English translation of Fénelon's moral and political writings, this book focuses on Fénelon's political thought as a method of understanding his impact on areas ranging from economics and statecraft to religion and literature. Hanley begins by reconstructing Fénelon's political ideas for those who may be encountering his work directly or at length for the first time. He then articulates the connections between Fénelon's political thought and several other fields to which he made significant and long-recognized contributions, including not only philosophy and political science, but also economics, education, literature, theology, and spirituality. Building from this foundation, Hanley constructs a new understanding and appreciation of Fénelon's political thought and its significance. He argues that Fénelon is better understood as a moderate and modern thinker rather than as a radical or reactionary, and that Fénelon deserves to be seen not merely as a political thinker but as a political philosopher, one whose work has direct relevance to our political world today.

Lovers know that love is both vast and intense. This would seem to make it resistant to philosophical or rational analysis. Yet love's vastness and intensity are what carry it into all spheres of our lives--ethical, political, spiritual, physical. As a result, considerations of what it means to love and to be loved, and what is worth loving and worth being, are inextricable from our most deeply-held commitments in ethics, politics, religion, and metaphysics. Love is impossible then for philosophers to ignore--which explains, at least in part, why love has been a central concept of philosophical inquiry over the last several millennia, in the west and beyond.The aim of this volume is twofold. First, it chronicles the most significant moments in this concept's long and remarkable evolutionary life, ranging from ancient Hebrew and Greek and Christian conceptions of love to those advanced by thinkers from Kierkegaard and Nietzsche and Levinas. Second, in addition to profiling these discrete historical moments, this volume also aims to tell an interconnected story, such that those who read it cover-to-cover might be able to walk away with a sense of the larger arc of its historical evolution, and specifically the ways in which love's horizons shifted from the transcendent to the immanent over the course of its history. Like other volumes in the series, the book is interspersed with short reflection chapters that touch on an array of people and subjects including Martin Luther King, Jr., Gian Lorenzo Bernini, and Platonic love poetry, which supplement the work's philosophical discussions.

Lovers know that love is both vast and intense. This would seem to make it resistant to philosophical or rational analysis. Yet love's vastness and intensity are what carry it into all spheres of our lives--ethical, political, spiritual, physical. As a result, considerations of what it means to love and to be loved, and what is worth loving and worth being, are inextricable from our most deeply-held commitments in ethics, politics, religion, and metaphysics. Love is impossible then for philosophers to ignore--which explains, at least in part, why love has been a central concept of philosophical inquiry over the last several millennia, in the west and beyond.The aim of this volume is twofold. First, it chronicles the most significant moments in this concept's long and remarkable evolutionary life, ranging from ancient Hebrew and Greek and Christian conceptions of love to those advanced by thinkers from Kierkegaard and Nietzsche and Levinas. Second, in addition to profiling these discrete historical moments, this volume also aims to tell an interconnected story, such that those who read it cover-to-cover might be able to walk away with a sense of the larger arc of its historical evolution, and specifically the ways in which love's horizons shifted from the transcendent to the immanent over the course of its history. Like other volumes in the series, the book is interspersed with short reflection chapters that touch on an array of people and subjects including Martin Luther King, Jr., Gian Lorenzo Bernini, and Platonic love poetry, which supplement the work's philosophical discussions.

Recent years have witnessed a renewed debate over the costs at which the benefits of free markets have been bought. This book revisits the moral and political philosophy of Adam Smith, capitalism's founding father, to recover his understanding of the morals of the market age. In so doing it illuminates a crucial albeit overlooked side of Smith's project: his diagnosis of the ethical ills of commercial societies and the remedy he advanced to cure them. Focusing on Smith's analysis of the psychological and social ills endemic to commercial society - anxiety and restlessness, inauthenticity and mediocrity, alienation and individualism - it argues that Smith sought to combat corruption by cultivating the virtues of prudence, magnanimity and beneficence. The result constitutes a new morality for modernity, at once a synthesis of commercial, classical and Christian virtues and a normative response to one of the most pressing political problems of Smith's day and ours.

Recent years have witnessed a renewed debate over the costs at which the benefits of free markets have been bought. This book revisits the moral and political philosophy of Adam Smith, capitalism's founding father, to recover his understanding of the morals of the market age. In so doing it illuminates a crucial albeit overlooked side of Smith's project: his diagnosis of the ethical ills of commercial societies and the remedy he advanced to cure them. Focusing on Smith's analysis of the psychological and social ills endemic to commercial society - anxiety and restlessness, inauthenticity and mediocrity, alienation and individualism - it argues that Smith sought to combat corruption by cultivating the virtues of prudence, magnanimity and beneficence. The result constitutes a new morality for modernity, at once a synthesis of commercial, classical and Christian virtues and a normative response to one of the most pressing political problems of Smith's day and ours.

Invaluable wisdom on living a good life from the founder of modern economicsAdam Smith is best known today as the founder of modern economics, but he was also an uncommonly brilliant philosopher who was especially interested in the perennial question of how to live a good life. Our Great Purpose is a short and illuminating guide to Smith's incomparable wisdom on how to live well, written by one of today's leading Smith scholars.In this inspiring and entertaining book, Ryan Patrick Hanley describes Smith's vision of "the excellent and praiseworthy character," and draws on the philosopher's writings to show how each of us can go about developing one. For Smith, an excellent character is distinguished by qualities such as prudence, self-command, justice, and benevolence—virtues that have been extolled since antiquity. Yet Smith wrote not for the ancient polis but for the world of market society—our world—which rewards self-interest more than virtue. Hanley shows how Smith set forth a vision of the worthy life that is uniquely suited to us today.Full of invaluable insights on topics ranging from happiness and moderation to love and friendship, Our Great Purpose enables modern readers to see Smith in an entirely new light—and along the way, learn what it truly means to live a good life.

Invaluable wisdom on living a good life from the founder of modern economicsAdam Smith is best known today as the founder of modern economics, but he was also an uncommonly brilliant philosopher who was especially interested in the perennial question of how to live a good life. Our Great Purpose is an illuminating guide to Smith's incomparable wisdom on how to live well, written by one of today's leading Smith scholars. Full of invaluable insights on topics ranging from happiness and moderation to love and friendship, Our Great Purpose enables modern readers to see Smith in an entirely new light—and along the way, learn what it truly means to possess an excellent character and lead a worthy life.

A number of prominent moral philosophers and political theorists have recently called for a recovery of love. But what do we mean when we speak of love today? Love's Enlightenment examines four key conceptions of other-directedness that transformed the meaning of love and helped to shape the way we understand love today: Hume's theory of humanity, Rousseau's theory of pity, Smith's theory of sympathy, and Kant's theory of love. It argues that these four Enlightenment theories are united by a shared effort to develop a moral psychology that can provide both justificatory and motivational grounds for concern for others in the absence of recourse to theological or transcendental categories. In this sense, each theory represents an effort to redefine the love of others that used to be known as caritas or agape - a redefinition that came with benefits and costs that have yet to be fully appreciated.

A number of prominent moral philosophers and political theorists have recently called for a recovery of love. But what do we mean when we speak of love today? Love's Enlightenment examines four key conceptions of other-directedness that transformed the meaning of love and helped to shape the way we understand love today: Hume's theory of humanity, Rousseau's theory of pity, Smith's theory of sympathy, and Kant's theory of love. It argues that these four Enlightenment theories are united by a shared effort to develop a moral psychology that can provide both justificatory and motivational grounds for concern for others in the absence of recourse to theological or transcendental categories. In this sense, each theory represents an effort to redefine the love of others that used to be known as caritas or agape - a redefinition that came with benefits and costs that have yet to be fully appreciated.