S. Radhakrishnan – författare

Biosensors for Emerging and Re-Emerging Infectious Diseases provides a review of how cornerstone optical, electronic, nanomaterial and data processing technologies can address detection issues occurring in a pandemic event. This book gives insights into the fundamental physical, chemical and biological mechanisms needed for such a type of detection. The content covers potential biomarkers which can be used for the infectious disease diagnostic, helping readers find the appropriate approach for the diagnosis of infectious diseases. It presents a novel approach to transferring the sensing platform from lab to application in clinics and to point of care detection.

The book then moves on to discuss the function and efficiency of the biosensing platform in early diagnosis of infectious diseases compared to the standard methods. The required time, the technician skills and the steps which must be performed are other key factors of the biosensing platform which are well explained.

Covers applications of biosensors in diagnostics and detection of infection, and in the application of new materials in biosensor development Presents nano-biosensor based point-of-care technologies Introduces readers to the fundamentals of biosensors for infectious diseases

Published in 1939, this work was presented to Mahatma Gandhi on his 70th birthday, October 22nd, 1939. This work is not only a remarkable tribute from notable men and women of diverse views, but an important estimate of the life and thought of Mahatma Gandhi.

Published in 1939, this work was presented to Mahatma Gandhi on his 70th birthday, October 22nd, 1939. This work is not only a remarkable tribute from notable men and women of diverse views, but an important estimate of the life and thought of Mahatma Gandhi.

In Religion in a Changing World (originally published in 1967), Professor Radhakrishnan sets forth his reflections on the religion of the future which would make for the development of a world community. The author, who devoted a lifetime to the study of the religious problems of the East and West, evaluates the anti-metaphysical bias of our scientific age and interprets this outlook in positive rather than in negative terms, not as a loss of the sense of the spiritual but as a gain of the wholeness of experience. This book is written with deep religious feeling and will offer comfort to the bewildered generation, for it affirms the doubts and insecurities of modern man and points beyond them to the grounds for hope. It appreciates the intellectual difficulties of belief and gives the widest social context to religion.

The book includes essay which are all written by philosophers of or about forty -five years of age. They fall into two main groups: those in which the writer devotes himself chiefly to the exposition of the great Vedic tradition as he has apprehended it and made it the basis of his own life’s work; and those in which the writer, while on the whole remining true to the spirit of that tradition, has sought to give new interpretations of it, either by instituting comparisons of it with the Western doctrines most closely allied to it or by treating of modern problems in a way which, though suggested by what he has learned from the West, is yet stamped with the mark of his own racial sympathy. Western readers will naturally find the latter group more attractive; but this volume will have failed of its purpose if it does not give them some sense of the truth that underlies even the essays with which, owing to the presuppositions ion which these are founded, they find themselves least in sympathy.

The book includes essay which are all written by philosophers of or about forty -five years of age. They fall into two main groups: those in which the writer devotes himself chiefly to the exposition of the great Vedic tradition as he has apprehended it and made it the basis of his own life’s work; and those in which the writer, while on the whole remining true to the spirit of that tradition, has sought to give new interpretations of it, either by instituting comparisons of it with the Western doctrines most closely allied to it or by treating of modern problems in a way which, though suggested by what he has learned from the West, is yet stamped with the mark of his own racial sympathy. Western readers will naturally find the latter group more attractive; but this volume will have failed of its purpose if it does not give them some sense of the truth that underlies even the essays with which, owing to the presuppositions ion which these are founded, they find themselves least in sympathy.