Saint Augustine – författare

City of God is an enduringly significant work in the history of Christian thought, by one of its central figuresWritten as an eloquent defence of the faith at a time when the Roman Empire was on the brink of collapse, this great theological and philosophical work by St Augustine, bishop of Hippo, examines the ancient pagan religions of Rome, the arguments of the Greek philosophers and the revelations of the Bible. Pointing the way forward to a citizenship that transcends worldly politics and will last for eternity, City of God is one of the most influential documents in the development of Christianity.Translated with Notes by Henry Bettenson with an Introduction by G. R. Evans

'Give me chastity and continence, but not yet'The son of a pagan father and a Christian mother, Saint Augustine spent his early years torn between conflicting world-views. The Confessions, written when he was in his forties, recounts how, slowly and painfully, he came to turn away from his youthful ideas and licentious lifestyle to become one of Christianity's most influential thinkers. A remarkably honest spiritual autobiography, the Confessions also addresses fundamental issues of Christian doctrine, and many of the prayers and meditations it includes are still an integral part of the practice of the faith today.Translated with an Introduction by R. S. PINE-COFFIN

You are the fountain of life, light, and all grace and truth"Use this book as a daily guide in your walk with God and it will enrich you in a multitude of ways."--Michael A G HaykinThe hearts of the first Christians beat with praise for Christ. The strength of their devotion is remarkable, considering the times of uncertainty and persecution in which they lived. Despite all of this, the early church flourished, sustained by the God to whom they prayed.Christians today have a lot to learn from the devotional life of the early church. In Fount of Heaven, a collection of carefully selected prayers from the first six centuries of the church, we can pray with our spiritual forefathers. Prayers from luminaries such as Clement of Rome, Irenaeus, and Augustine are arranged by theme to reveal the right prayer for the moment. The prayers have been slightly updated to read more easily, but they retain their joy and mystery. As we turn to the prayers of the first Christians, we can return to the foundations of our own faith.

HarperCollins is proud to present our range of timeless literary classics.Confessions describes Saint Augustine’s conversion to Christianity and is the basis for his reputation as one of Christianity's most influential thinkers.

In this new translation the brilliant and impassioned descriptions of Augustine's colourful early life are conveyed to the English reader with accuracy and art. Augustine tells of his wrestlings to master his sexual drive, his rare ascent from a humble Algerian farm to the edge of the corridors of high power at the imperial court of Milan, and his renunciation of secular ambition and marriage as he recovered the faith that his mother had taught him. It was in a Milan garden that Augustine finally achieved the act of will to Christian conversion, which he compared to a lazy man in bed finally deciding it is time to get up and face the day. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

HarperCollins is proud to present its incredible range of best-loved, essential classics.Confessions describes Saint Augustine’s conversion to Christianity and is the basis for his reputation as one of Christianity's most influential thinkers.

Throughout history, some books have changed the world. They have transformed the way we see ourselves - and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives - and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization, and helped make us who we are.One of the greatest explorations of sin, epiphany and redemption ever written, the Confessions of Saint Augustine continue to shape our ideas with their passionate declaration of the life-changing power of faith.

One of a major new Classics series - books that have changed the history of thought, in sumptuous, clothbound hardbacks.The son of a pagan father and a Christian mother, Saint Augustine spent his early years torn between conflicting faiths and world views. His Confessions, written when he was in his forties, recount how, slowly and painfully, he came to turn away from his youthful ideas and licentious lifestyle, to become instead a staunch advocate of Christianity and one of its most influential thinkers. A remarkably honest and revealing spiritual autobiography, the Confessions also address fundamental issues of Christian doctrine, and many of the prayers and meditations it includes are still an integral part of the practice of Christianity today.

A fresh, new translation of Augustine’s inaugural work as a Christian convert“Lively, engaging and accurate translations. . . . There is much in this dialogue and Foley’s presentation of it for contemporary readers to take seriously.”—Erik Kenyon, Bryn Mawr Classical ReviewThe first four works written by St. Augustine of Hippo after his conversion to Christianity are the remarkable “Cassiciacum dialogues.” In this first dialogue, expertly translated by Michael Foley, Augustine and his interlocutors explore the history and teachings of Academic skepticism, which Augustine is both sympathetic to and critical of. The dialogue serves as a fitting launching point for a knowledge of God and the soul, the overall subject of the Cassiciacum tetralogy.

A fresh, new translation of Augustine’s inaugural work as a Christian convertThe first four works written by St. Augustine of Hippo after his conversion to Christianity are the “Cassiciacum dialogues,” which have influenced prominent thinkers from Boethius to Bernard Lonergan. In this second, brief dialogue, expertly translated by Michael Foley, Augustine and his mother, brother, son, and friends celebrate his thirty-second birthday by having a “feast of words” on the nature of happiness. They conclude that the truly happy life consists of “having God” through faith, hope, and charity.

Heartfelt, incisive, and timeless, translated by John K. Ryan, The Confessions of Saint Augustine has captivated readers for more than fifteen hundred years.Philosophically and theologically brilliant, sincere in its feeling, and both grounded in history and strikingly contemporary in its resonance, The Confessions of Saint Augustine is a timeless classic.

In his preaching, St. Augustine developed an oratorical style based on the classical rhetoric he had learned prior to his conversion which he adapted to the unique demands of Christian preaching. He still recognized the classical ends of rhetoric: to teach, to please, and to persuade. He gave, however, the place of most importance to content: what was said was more important than how it was said. He eschewed the more elaborate figures of speech, using a more direct manner to educate an audience that was, to a great extent, illiterate. The result, however, is not a debased Ciceronian style but a method of preaching that is clear, lively, and well-suited to its purpose.Just as Augustine's oratorical style was subordinated to the demands of preaching the gospel of Christ, so also his method of commentary was similarly influenced by his duty as pastor at Hippo to instruct his flock in matters of faith and morals. His commentary, then, contains more than exegesis. His reflections on Scripture lead him to discussions of both moral action and dogma.Augustine's extemporaneous style and broad range of interests are evident in the tractates included in this volume, in which he comments on chapters 7-12 of St. John's Gospel. These chapters contain some of the best-known episodes from the life of Christ: the encounter with the woman caught in adultery, the healing of the man born blind, the raising of Lazarus from the dead, Mary's anointing of Christ's feet, and Christ's triumphant entrance into Jerusalem. The passages also contain some of Christ's most explicit teaching of his divinity. In unfolding the mysteries contained in these chapters of St. John, Augustine moves easily from exegesis to reflections on moral virtue and doctrine, especially the Trinity and the Incarnation. But he never loses sight of his audience. Even in his comments on the loftiest of ideas, he strives to make the teaching accessible to all.These tractates, then give us a glimpse of the man that we do not often get from his other works. Augustine's preaching shows us not only his brilliant mind and rhetorical skills as he expounds upon the Scriptures but also the great love he had for Christ and for the faithful entrusted to his care.

In this volume, which concludes John W. Rettig's translation of St. Augustine's Tractates on the Gospel of John, Augustine applies his keen insight and powers of rhetoric to the sacred text, drawing the audience into an intimate contemplation of Jesus through the course of his Passion, Death, and Resurrection.Augustine clarifies the meaning of words and phrases (often appealing to the Greek text), resolves obscurities, and reconciles apparent contradictions. He explains the Scriptures on several levels of meaning and draws from them practical implications for the Christian life. Always evident in his teaching and exhortation is his strong desire to lead souls to a knowledge and love of God.Because the scriptural readings for holy Week and the Octave of Easter were fixed to some extent, during the Easter Octave in A.D. 407 Augustine had to interrupt his exposition of John's Gospel after delivering the twelfth tractate. In order to maintain some continuity, he decided to preach upon the First Epistle of John. Its central theme, which Augustine saw to be caritas (Christian love), was especially appropriate at this time, for the Donatist schism had torn many away from the Church at Hippo. In the ten tractates on the First Epistle of John, Augustine develops an outline of his theology on love and explains its implications for the Mystical Body of Christ. He teaches that those who hate the members of Christ cannot truly love Christ--even if they profess otherwise, even if they were to lay down their lives for Him. In these tractates Augustine once again reveals himself as the humble and zealous pastor of souls. His words seem to radiate the very love about which he speaks, so that few of his listeners could accuse him of preaching what he himself did not practice.

This is the fourth of five volumes of John W. Rettig's translation of St. Augustine's Tractates on the Gospel of John. In the Tractates, Augustine progressively comments on the Gospel text, using a plain yet compelling rhetorical style. With the keen insight that makes him one of the glories of the Latin church, he amplifies the orthodox doctrinal and moral lessons to be read therein.Modern scholars generally concede that Tractates 55-111 fall within a distinct group thought to have been composed between A.D. 414 and 420. In them Augustine deftly employs the sacred text to defend the teachings of Nicene orthodoxy. Among the more noteworthy theological features upon which the reader can focus is a defense of the much controverted Filioque in Tractate 99. There is also an examination of the paradoxes inherent in the Incarnation: the entrance into history of an immanent and transcendent God the Word; how that union of that Word with human nature; how that union in the Person of Christ does not confound or diminish either Nature. No less significant is Augustine's examination of predestination, the mystery of the elect, love of God as the fruit of contemplation, the Eucharist as the source of the martyr's strength, the divine Nature, and a source of other topics that remain significant in the discussion of the development of dogma.In these Tractates Augustine comments upon a discrete portion of the sacred text: the Last Supper and the priestly prayer of Jesus. The reader is left, in the end, in a state of watch with the Savior for his impending Passion, Death, and Resurrection, which will be discussed in the last volume of the Tractates.

The Letters appearing here in translation were written approximately between the years 410 and 420. This period in Augustine's life coincides with the ending of the long controversy with the Donatists and the spread of the Pelagian errors concerning nature and grace. When compared with earlier letters there is more emphasis in these letters on intellectual and doctrinal matters.Perhaps the most important, and certainly the longest in this collection, (pp.141-190) is letter 185 addressed in 417 to the tribune Boniface. It gives a vivid description of the crimes committed by the Donatists against Catholics. Augustine writes: ""Some (Catholics) had their eyes put out; one bishop had his hands and tongue cut off; some were massacred. I say nothing of the inhuman beatings, of the looting of homes in nightly raids, of fires set not only to private homes but even to churches; and into these flames some even cast the sacred books"" (chapter 30).The civil authorities eventually intervened in these disturbances and at times with coercive measures. Finally on January 30, 412 the Emperor Honorius made the profession of Donatism a criminal offense and ordered clerics and ministers of such heretics removed from the African soil which they had polluted by sacreligious rites. Though initially opposed to coercion, Augustine changed his view.