Sajal Nag – författare

This volume examines nationhood as a concept and how it became the basis of political discourse in South Asia. It studies the emergence of nationalism in modern states as a powerful, omnipotent, and omnipresent form of political identity in the nineteenth and twentieth centuries.This book examines the idea of a nation, as it originated in medieval Europe, as an unending process of 'othering' individuals, groups, and communities to establish its hegemony, exclusivity, and absolute power within a political discourse. It sheds light on how these new political frameworks in the name of nationalism resulted in conflicts and bloodshed. It unleashed politics of retribution and facilitated majoritarianism, minority persecution, and collective authoritarianism which devastated individuals and collectivities. Further, the author also discusses various prominent ideas and contemporary theories on nationalism alongside pivotal socio-cultural factors which have significantly shaped the formation of modern nation states and their politics.Topical and nuanced, this book will be indispensable to researchers, scholars, and readers interested in nationalism, political science, modern history, political theory, political philosophy, political sociology, political history, post-colonial studies, and South Asia studies.

This volume examines nationhood as a concept and how it became the basis of political discourse in South Asia. It studies the emergence of nationalism in modern states as a powerful, omnipotent, and omnipresent form of political identity in the nineteenth and twentieth centuries.This book examines the idea of a nation, as it originated in medieval Europe, as an unending process of 'othering' individuals, groups, and communities to establish its hegemony, exclusivity, and absolute power within a political discourse. It sheds light on how these new political frameworks in the name of nationalism resulted in conflicts and bloodshed. It unleashed politics of retribution and facilitated majoritarianism, minority persecution, and collective authoritarianism which devastated individuals and collectivities. Further, the author also discusses various prominent ideas and contemporary theories on nationalism alongside pivotal socio-cultural factors which have significantly shaped the formation of modern nation states and their politics.Topical and nuanced, this book will be indispensable to researchers, scholars, and readers interested in nationalism, political science, modern history, political theory, political philosophy, political sociology, political history, post-colonial studies, and South Asia studies.

Black magic, occult practices and witchcraft still evoke huge curiosity, interest and amazement in the minds of people. Although witchcraft in Europe has been a widely studied phenomenon, black magic and occult are not yet a popular theme of academic research, even though India is known as a land of magic, tantra and occult. The Indian State of Assam was historically feared as the land of Kamrup-Kamakhya, black magic, witchcraft and occultic practices. It was where different Tantric cults as well as other occult practices thrived. The Khasi Hills are known for the practice of snake vampire worship. The village of Mayong is the village, where magic and occult is still practiced as a living tradition. This book is one of the rarest collections where such practices are researched, recorded and academically analyzed. It is one of those collections where studies of all three practices of Black Magic, Witchcraft and Occult are comibned into one single book.

Black magic, occult practices and witchcraft still evoke huge curiosity, interest and amazement in the minds of people. Although witchcraft in Europe has been a widely studied phenomenon, black magic and occult are not yet a popular theme of academic research, even though India is known as a land of magic, tantra and occult. The Indian State of Assam was historically feared as the land of Kamrup-Kamakhya, black magic, witchcraft and occultic practices. It was where different Tantric cults as well as other occult practices thrived. The Khasi Hills are known for the practice of snake vampire worship. The village of Mayong is the village, where magic and occult is still practiced as a living tradition. This book is one of the rarest collections where such practices are researched, recorded and academically analyzed. It is one of those collections where studies of all three practices of Black Magic, Witchcraft and Occult are comibned into one single book.

There is a perception that the region of north-east India maintained its ‘splendid isolation’ and remained outside the reach of the Mughals and did not have a pre-colonial past. The present book is an attempt to decenter and demolish the said perceptions and asserts that north-east India had a ‘medieval’ past through linkage with the dominant central power in India – the Mughals. The eastern frontier of this Mughal Empire was constituted by a number of states like Bengal, Koch Bihar, Assam, Manipur, Dimasa, Jaintia, Cachar, Tripura, Khasi confederation, Chittagong, Lushai and the Nagas. Of these, some areas like Bengal were an integral part of the Mughal Empire, while others like Koch Bihar and Assam were in and out of the empire. Tripura, Manipur, Jaintia and Cachar were frequently overrun by the Mughals whenever the State was short of revenue and withdrew soon without incorporating them in the state. Despite not being a formal part of the Mughal Empire, the society, economy, polity and culture of the north-east India, however, had been majorly impacted by the Mughal presence. The brief, but effective advent of the Mughals had supplanted certain political and revenue institutions in various states. It generated trade and commerce, which linked it to the rest of India. A number of wondering Sufi saints, Islamic missionaries, imprisoned Mughal soldiers and officers were settled in various states, which resulted in a substantial Muslim population growth in the region. Besides the population, there are numerous Islamic and syncretic institutions, cultures, and shrines which dot the entire region.

There is a perception that the region of north-east India maintained its ‘splendid isolation’ and remained outside the reach of the Mughals and did not have a pre-colonial past. The present book is an attempt to decenter and demolish the said perceptions and asserts that north-east India had a ‘medieval’ past through linkage with the dominant central power in India – the Mughals. The eastern frontier of this Mughal Empire was constituted by a number of states like Bengal, Koch Bihar, Assam, Manipur, Dimasa, Jaintia, Cachar, Tripura, Khasi confederation, Chittagong, Lushai and the Nagas. Of these, some areas like Bengal were an integral part of the Mughal Empire, while others like Koch Bihar and Assam were in and out of the empire. Tripura, Manipur, Jaintia and Cachar were frequently overrun by the Mughals whenever the State was short of revenue and withdrew soon without incorporating them in the state. Despite not being a formal part of the Mughal Empire, the society, economy, polity and culture of the north-east India, however, had been majorly impacted by the Mughal presence. The brief, but effective advent of the Mughals had supplanted certain political and revenue institutions in various states. It generated trade and commerce, which linked it to the rest of India. A number of wondering Sufi saints, Islamic missionaries, imprisoned Mughal soldiers and officers were settled in various states, which resulted in a substantial Muslim population growth in the region. Besides the population, there are numerous Islamic and syncretic institutions, cultures, and shrines which dot the entire region.

The advent of colonialism and its associated developments has been characterized as one of the most defining moments in the history of South Asia. The arrival of Christian missionaries has not only been coeval to colonial rule, but also associated with development in the region. Their encounter, critique, endeavour and intervention have been very critical in shaping South Asian society and culture, even where they did not succeed in converting people. Yet, there is precious little space spared for studying the role and impact of missionary enterprises than the space allotted to colonialism. Isolated individual efforts have focused on Bengal, Madras, Punjab and much remains to be addressed in the context of the unique region of the North East India. In North East India, for example, by the time the British left, a majority of the tribals had abandoned their own faith and adopted Christianity. It was a socio-cultural revolution. Yet, this aspect has remained outside the scope of history books. Whatever reading material is available is pro-Christian, mainly because they are either sponsored by the church authorities or written by ecclesiastical scholars. Very little secular research was conducted for the hundred years of missionary endeavour in the region. The interpretations, which have emerged out of the little material available, are largely simplistic and devoid of nuances. This book is an effort to decenter such explanations by providing an informed historical and cultural appreciation of the role and contribution of missionary endeavors in British India.

The advent of colonialism and its associated developments has been characterized as one of the most defining moments in the history of South Asia. The arrival of Christian missionaries has not only been coeval to colonial rule, but also associated with development in the region. Their encounter, critique, endeavour and intervention have been very critical in shaping South Asian society and culture, even where they did not succeed in converting people. Yet, there is precious little space spared for studying the role and impact of missionary enterprises than the space allotted to colonialism. Isolated individual efforts have focused on Bengal, Madras, Punjab and much remains to be addressed in the context of the unique region of the North East India. In North East India, for example, by the time the British left, a majority of the tribals had abandoned their own faith and adopted Christianity. It was a socio-cultural revolution. Yet, this aspect has remained outside the scope of history books. Whatever reading material is available is pro-Christian, mainly because they are either sponsored by the church authorities or written by ecclesiastical scholars. Very little secular research was conducted for the hundred years of missionary endeavour in the region. The interpretations, which have emerged out of the little material available, are largely simplistic and devoid of nuances. This book is an effort to decenter such explanations by providing an informed historical and cultural appreciation of the role and contribution of missionary endeavors in British India.

This book studies the Gaidinliu uprising led by Rani Gaidinliu, a spiritual and political leader from Northeast India. It follows the journey of Gaidinliu, who was at the forefront of the revolt which turned into a political movement seeking to drive out the British from Manipur and the surrounding Naga areas. The book looks at the Gaidinliu movement as one of many tribal responses to colonial transformation, deprivation, alienation, and extreme oppression of the tribal formations in India. It also critically analyses the diverse colonial modes of tackling the different types of opposition to its rule and examines how the State devised to permanently erase the idea of rebellion from the minds of its subjects as a future strategy.A unique contribution, the book will be indispensable to political science, modern history, gender studies, subaltern studies, political theory, tribal studies, political sociology, political history, colonialism, post-colonial studies, and South Asia studies, particularly those interested in Northeast India.

North East India is called nature’s gift to India. It is mountainous, thickly forested, nourished by massive rainfall, has massive rivers, has a diverse wildlife, inhabited a number of forest dwellers called tribes who cherished environmentalist ethos. The region has been experiencing environmental depletion which was a result of colonial policies, exploitation of its ecological and mineral resources, large scale trans-border immigration and settlement of people, establishment of the plantation industry through deforestation and the dependence of the dairy industry on grazing and other factors. This books depicts the precariousness of the environmental situation and traces the history and politics of such degeneration with a view to raise the consciousness of the people of the region towards their environment and save it from further aggravation.

This book studies the Gaidinliu uprising led by Rani Gaidinliu, a spiritual and political leader from Northeast India. It follows the journey of Gaidinliu, who was at the forefront of the revolt which turned into a political movement seeking to drive out the British from Manipur and the surrounding Naga areas. The book looks at the Gaidinliu movement as one of many tribal responses to colonial transformation, deprivation, alienation, and extreme oppression of the tribal formations in India. It also critically analyses the diverse colonial modes of tackling the different types of opposition to its rule and examines how the State devised to permanently erase the idea of rebellion from the minds of its subjects as a future strategy.A unique contribution, the book will be indispensable to political science, modern history, gender studies, subaltern studies, political theory, tribal studies, political sociology, political history, colonialism, post-colonial studies, and South Asia studies, particularly those interested in Northeast India.

North East India is called nature’s gift to India. It is mountainous, thickly forested, nourished by massive rainfall, has massive rivers, has a diverse wildlife, inhabited a number of forest dwellers called tribes who cherished environmentalist ethos. The region has been experiencing environmental depletion which was a result of colonial policies, exploitation of its ecological and mineral resources, large scale trans-border immigration and settlement of people, establishment of the plantation industry through deforestation and the dependence of the dairy industry on grazing and other factors. This books depicts the precariousness of the environmental situation and traces the history and politics of such degeneration with a view to raise the consciousness of the people of the region towards their environment and save it from further aggravation.Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

Over the years, north-east India has become synonymous with secessionism, insurgency, violence and turbulence. Gateway for the migratory waves from South-East and East Asia, the region is inhabited by a number of tribal communities—some relatively advanced while others proto-historic. The years under the British caused upheaval in their socio-cultural life. They experienced momentous changes in every aspect of their life from food to faith, dress to discourses. But the ‘abrupt’ withdrawal of the British compelled these ‘apolitical’ people to be drawn into bourgeois political system. Neither sure of their true identity, nor the nation state they would like to belong to; confused by the prevalent nationalist discourses and frightened by the prospect of being submerged by a numerical majority, they faced a massive existential crisis.