Sajjad H. Rizvi – författare

This volume is the first to focus specifically on esoteric interpretation as a phenomenon in the field of Qur'anic exegesis and to show the plurality of ways it has been manifested in different Muslim traditions. Concern with the inner, spiritual implications of the Qur'an has usually been associated with mystical and Sufi trends in Islam. However, there have also been exegetes among the Shi'a, as well as among philosophers, who sought to supplement their understanding of the Qur'an's apparent meaning by eliciting deeper significations through contemplation of the verses. The Spirit and the Letter examines the multiplicity of these esoteric approaches, covering a period that extends from the third/ninth century to the present. It includes chapters on philosophical and Shi'i exegetes, such as Ibn Sīnā (d. 428/1037) and Mullā Ṣadrā (d. 1045/1635-6), in addition to studies of a range of Sufi perspectives, from al-Sulamī (d. 412/1021) and al-Qushayrī (d. 465/1072) to Rūzbihān Baqlī (d. 606/1209), as well as representatives of the Ibn 'Arabī and Kubrāwī schools. Considered together, the range of studies in this volume enable us to see what these approaches have in common and how they differ, and how the hermeneutics and content of exegesis are affected by doctrinal and ideological perspectives of various traditions and periods. Furthermore, they deepen our understanding of what actually constitutes esoteric interpretation and the need to look beyond the letter to the spirit of the Qur'anic word.

Mulla Sadra is one of the most important Islamic philosophers after Avicenna. In this exploration of his philosophy, Sajjad H. Rizvi examines the central doctrine of the modulation of being, and contextualises his work within the intellectual history of philosophical traditions in the Islamic East. Reading and critiquing the works of Mulla Sadra from an analytical perspective, this book pays particular attention to his text the Asfar, a work which, due to its complexity, is often overlooked. Looking at the concept of philosophy as a way of life and a therapeutic practice, this book explores the paradigm of the modulation of being in the philosophical method and metaphysics of Mulla Sadra and considers its different manifestations. Rizvi relates his philosophy to larger trends and provides a review of the field, charting and critiquing the discussion on the topic to date and exploring recent thought in this direction, to show how Sadrian thought was addressed well into the 19th and 20th centuries.This major contribution to the study of Mulla Sadra and the intellectual life of the Safavid period fills an important gap in the field of Sadra studies and Islamic philosophy, and is indispensable to students of philosophy, religion and Islamic studies, and Islamic philosophy in particular.