Sam McBride – författare

Demonstrating the unity of Tolkien’s created world across Middle-earth’s Ages An in-depth examination of the role of divine beings in Tolkien’s work, Tolkien’s Cosmology: Divine Beings and Middle-earth brings together Tolkien’s many references to such beings and analyzes their involvement within his created world. Unlike many other commentators, Sam McBride asserts that a careful reading of the whole of the author’s corpus shows a coherent, if sometimes contradictory, divine presence in the world.

In The Silmarillion, an epic history of the First Age of Middle-earth, Tolkien describes the Ainur, angelic beings under the direction of Eru Ilúvatar, the legendarium’s god, as creators of physical reality. Some of these divine beings, the Valar and the Maiar, enter physical reality to oversee its development and prepare for the appearance of sentient life forms in Middle-earth: Elves and Humans, Dwarves, and eventually Hobbits. In the early stages of this history, the Valar and Maiar interact directly with Elves and Humans, opposing the work of evil beings led by Melkor.

Yet Tolkien appears, at first glance, to have ignored this pantheon in The Hobbit and The Lord of the Rings, set in the Third Age of Middle-earth. Tolkien’s letters, however, suggest the cosmological structure continues. And representatives of the Valar and Maiar can be seen at work, such as Gandalf and Saruman. Tolkien also introduces hints that his divine beings continue to influence events invisibly, as with the prominence of luck in The Hobbit and fortuitous weather conditions in The Lord of the Rings.

In the end, McBride argues, Tolkien’s cosmology allows room for everything from poor decision-making to evil, suffering, and death, all part of a belief system that will make the final victory of Good much more powerful.

Demonstrating the unity of Tolkien’s created world across Middle-earth’s Ages An in-depth examination of the role of divine beings in Tolkien’s work, Tolkien’s Cosmology: Divine Beings and Middle-earth brings together Tolkien’s many references to such beings and analyzes their involvement within his created world. Unlike many other commentators, Sam McBride asserts that a careful reading of the whole of the author’s corpus shows a coherent, if sometimes contradictory, divine presence in the world.

In The Silmarillion, an epic history of the First Age of Middle-earth, Tolkien describes the Ainur, angelic beings under the direction of Eru Ilúvatar, the legendarium’s god, as creators of physical reality. Some of these divine beings, the Valar and the Maiar, enter physical reality to oversee its development and prepare for the appearance of sentient life forms in Middle-earth: Elves and Humans, Dwarves, and eventually Hobbits. In the early stages of this history, the Valar and Maiar interact directly with Elves and Humans, opposing the work of evil beings led by Melkor.

Yet Tolkien appears, at first glance, to have ignored this pantheon in The Hobbit and The Lord of the Rings, set in the Third Age of Middle-earth. Tolkien’s letters, however, suggest the cosmological structure continues. And representatives of the Valar and Maiar can be seen at work, such as Gandalf and Saruman. Tolkien also introduces hints that his divine beings continue to influence events invisibly, as with the prominence of luck in The Hobbit and fortuitous weather conditions in The Lord of the Rings.

In the end, McBride argues, Tolkien’s cosmology allows room for everything from poor decision-making to evil, suffering, and death, all part of a belief system that will make the final victory of Good much more powerful.

One of the most shocking scandals in Northern Irish political history: originally a green-energy initiative, the Renewal Heat Incentive (RHI) or ‘cash-for-ash’ scheme saw Northern Ireland’s government pay £1.60 for every £1 of fuel the public burned in their wood-pellet boilers, leading to widespread abuse and ultimately the collapse of the power-sharing administration at Stormont.

Revealing the wild incompetence of the Northern Ireland civil service and the ineptitude and serious abuses of power by some of those at the head of the Democratic Unionist Party (DUP), now propping up Prime Minister Boris Johnson’s government and a major factor in the Brexit negotiations, this scandal exposed not only some of Northern Ireland’s most powerful figures but revealed problems that go to the very heart of how NI is governed.

A riveting political thriller from the journalist who covered the controversy for over two years, Burned is the inside story of the shocking scandal that brought down a government.

One of the most shocking scandals in Northern Irish political history: originally a green-energy initiative, the Renewal Heat Incentive (RHI) or ‘cash-for-ash’ scheme saw Northern Ireland’s government pay £1.60 for every £1 of fuel the public burned in their wood-pellet boilers, leading to widespread abuse and ultimately the collapse of the power-sharing administration at Stormont.

Revealing the wild incompetence of the Northern Ireland civil service and the ineptitude and serious abuses of power by some of those at the head of the Democratic Unionist Party (DUP), now propping up Prime Minister Boris Johnson’s government and a major factor in the Brexit negotiations, this scandal exposed not only some of Northern Ireland’s most powerful figures but revealed problems that go to the very heart of how NI is governed.

A riveting political thriller from the journalist who covered the controversy for over two years, Burned is the inside story of the shocking scandal that brought down a government.