Samir Khalaf – författare

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In this long-awaited work, Samir Khalaf analyzes the history of civil strife and political violence in Lebanon and reveals the inherent contradictions that have plagued that country and made it so vulnerable to both inter-Arab and superpower rivalries. How did a fairly peaceful and resourceful society, with an impressive history of viable pluralism, coexistence, and republicanism, become the site of so much barbarism and incivility? Khalaf argues that historically internal grievances have been magnified or deflected to become the source of international conflict. From the beginning, he shows, foreign interventions have consistently exacerbated internal problems. Lebanon's fragmented political culture is a byproduct of two general features. First, it reflects the traditional forces and political conflicts caused by striking differences in religious beliefs and communal and sectarian loyalties that continue to split the society and reinforce its factional character. Second, and superimposed on these, are new forms of socioeconomic and cultural stress caused by Lebanon's role in the continuing international conflicts in the region.Khalaf concludes that Lebanon is now at a crossroads in its process of political and social transformation, and proposes some strategies to re-create a vibrant civil and political culture that can accommodate profound transformations in the internal, domestic sphere as well as mediate developments taking place internationally. Throughout, Khalaf demonstrates how the internal and external currents must be considered simultaneously in order to understand the complex and tragic history of the country. This deeply considered and subtle analysis of the interplay of complex historical forces helps us to imagine a viable future not only for Lebanon but also for the Middle East as a whole.

In this long-awaited work, Samir Khalaf analyzes the history of civil strife and political violence in Lebanon and reveals the inherent contradictions that have plagued that country and made it so vulnerable to both inter-Arab and superpower rivalries. How did a fairly peaceful and resourceful society, with an impressive history of viable pluralism, coexistence, and republicanism, become the site of so much barbarism and incivility? Khalaf argues that historically internal grievances have been magnified or deflected to become the source of international conflict. From the beginning, he shows, foreign interventions have consistently exacerbated internal problems. Lebanon's fragmented political culture is a byproduct of two general features. First, it reflects the traditional forces and political conflicts caused by striking differences in religious beliefs and communal and sectarian loyalties that continue to split the society and reinforce its factional character. Second, and superimposed on these, are new forms of socioeconomic and cultural stress caused by Lebanon's role in the continuing international conflicts in the region.Khalaf concludes that Lebanon is now at a crossroads in its process of political and social transformation, and proposes some strategies to re-create a vibrant civil and political culture that can accommodate profound transformations in the internal, domestic sphere as well as mediate developments taking place internationally. Throughout, Khalaf demonstrates how the internal and external currents must be considered simultaneously in order to understand the complex and tragic history of the country. This deeply considered and subtle analysis of the interplay of complex historical forces helps us to imagine a viable future not only for Lebanon but also for the Middle East as a whole.

Through focusing on the unintended by-products of New England Puritanism as a cultural transplant in the Levant, this book explores the socio-historical forces which account for the failure of early envoys’ attempts to convert the ‘native,’ population. Early failure in conversion led to later success in reinventing themselves as agents of secular and liberal education, welfare, and popular culture. Through making special efforts not to debase local culture, the missionaries’ work resulted in large sections of society becoming protestantized without being evangelized.An invaluable resource for postgraduates and those undertaking postdoctoral research, this book explores a seminal but overlooked interlude in the encounters between American Protestantism and the Levant. Using data from previously unexplored personal narrative accounts, Khalaf dates the emergence of the puritanical imagination, sparked by sentiments of American exceptionalism, voluntarism and "soft power" to at least a century before commonly assumed.

Lebanon today is at a fateful crossroads in its eventful socio-cultural and political history. Imperiled by unsettling transformations, from postwar reconstruction and rehabilitation to the forces of postmodernity and globalism, it remains adrift. In this landmark study, Samir Khalaf explores how ordinary citizens, burdened by the consequences of an ugly and unfinished war, persisting regional rivalries, mounting economic deprivation and diminishing prospects for well-being, find meaning and coherence in a society that has not only lost its moorings and direction, but also its sense of control. Khalaf argues that a mood of lethargy and indifference prevails, with a growing tendency for the Lebanese to seek refuge in religiosity, communalism and cloistered spatial identities, or temporary relief in the allure of mass consumerism.

In 2011, thousands of Arab youth took to the streets to demand their freedom. Although it is too early to speculate on the ultimate outcome of the revolutionary uprisings, one auspicious feature stands out: they reveal the genesis of a new generation sparked by the desire for civil liberties, advocacy for human rights and participatory democracy. Arab Youth explores some of the antecedents of the upheavals and anticipates alternative venues of resistance that marginalized youth, from Lebanon, Syria and Palestine to Saudi Arabia, Morocco and Iran, can mobilize to realize their emancipatory expectations. Themes covered in this unique volume include the forging of meaningful collective identities in times of risk and uncertainty; youth militancy, neighborhood violence and youth gangs in distinct urban and suburban settings; the surge of youthful activism in political movements, advocacy groups and welfare civic associations; and youths' expressive outlets through popular arts, street music and popular culture.

The Bourj in central Beirut is one of the world's oldest and most vibrant public squares. Named after the mediaeval lookout tower that once soared above the city's imposing ramparts, the square has also been known as Place des Canons (after a Russian artillery build-up in 1773) and Martyrs' Square (after the Ottoman execution of nationalists in 1916). As an open museum of civilizations, it resonates with influences from ancient Phoenician to colonial, post-colonial and, as of late, postmodern elements. Over the centuries it has come to embody pluralism and tolerance. During the Lebanese civil war (1975-90), this ebullient entertainment district, transport hub and melting-pot of cultures was ruptured by the notorious Green Line, which split the city into belligerent warring factions. Fractious infighting and punishing Israeli air raids compounded the damage, turning the Bourj into a no-man's-land. In the wake of former Prime Minister Rafik al-Hariri's assassination (14 February 2005), the Bourj witnessed extraordinary scenes of popular, multi-faith and cross-generational protest. Once again, Samir Khalaf argues, the heart of Beirut was poised to re-invent itself as an open space in which diverse groups can celebrate their differences without indifference to the other. By revisiting earlier episodes in the Bourj's numerous transformations of its collective identity, Khalaf explores prospects for neutralizing the disheartening symptoms of reawakened religiosity and commodified consumerism.

Arab cultural discourse has been slow to respond to changing sexual behaviour in the Arab world. The contributors to this collection pick up the slack, ranging across such disciplines as literature, history, sociology and psychology. Is Damascus the 'chastity capital' of the Middle East? How do gay men cruise in Beirut? Are young women in Tunis pressured both to lose and gain weight? What do Lebanese students write about sexual practices versus public behaviour? The fresh, compelling research topics covered include masculinity and migration; colonialism and sexual health; and fantasy and violence.