Samuel McCormick – författare

From Plato's contempt for "the madness of the multitude" to Kant's lament for "the great unthinking mass," the history of Western thought is riddled with disdain for ordinary collective life. But it was not until Kierkegaard developed the term "chatter" that this disdain began to focus on the ordinary communicative practiceswhich sustain this form of human togetherness.The Chattering Mind explores the intellectual tradition inaugurated by Kierkegaard's work, tracing the conceptual history of everyday talk from his formative account of chatter to Heidegger's recuperative discussion of "idle talk" to Lacan's culminating treatment of "empty speech"--and ultimately into our digital present, where small talk on various social media platforms now yields big data for tech-savvy entrepreneurs.In this sense, The Chattering Mind is less a history of ideas than a book in search of a usable past. It is a study of how the modern world became anxious about everyday talk, figured in terms of the intellectual elites who piqued this anxiety, and written with an eye toward recent dilemmas of digital communication and culture. By explaining how a quintessentially unproblematic form of human communication became a communication problem in itself, McCormick shows how its conceptual history is essential to our understanding of media and communication today.

From Plato's contempt for "the madness of the multitude" to Kant's lament for "the great unthinking mass," the history of Western thought is riddled with disdain for ordinary collective life. But it was not until Kierkegaard developed the term "chatter" that this disdain began to focus on the ordinary communicative practiceswhich sustain this form of human togetherness.The Chattering Mind explores the intellectual tradition inaugurated by Kierkegaard's work, tracing the conceptual history of everyday talk from his formative account of chatter to Heidegger's recuperative discussion of "idle talk" to Lacan's culminating treatment of "empty speech"--and ultimately into our digital present, where small talk on various social media platforms now yields big data for tech-savvy entrepreneurs.In this sense, The Chattering Mind is less a history of ideas than a book in search of a usable past. It is a study of how the modern world became anxious about everyday talk, figured in terms of the intellectual elites who piqued this anxiety, and written with an eye toward recent dilemmas of digital communication and culture. By explaining how a quintessentially unproblematic form of human communication became a communication problem in itself, McCormick shows how its conceptual history is essential to our understanding of media and communication today.

Although the scarcity of public intellectuals among today’s academic professionals is certainly a cause for concern, it also serves as a challenge to explore alternative, more subtle forms of political intelligence. Letters to Power accepts this challenge, guiding readers through ancient, medieval, and modern traditions of learned advocacy in search of persuasive techniques, resistant practices, and ethical sensibilities for use in contemporary democratic public culture. At the center of this book are the political epistles of four renowned scholars: the Roman Stoic Seneca the Younger, the late-medieval feminist Christine de Pizan, the key Enlightenment thinker Immanuel Kant, and the Christian anti-philosopher Søren Kierkegaard. Anticipating much of today’s online advocacy, their letter-writing helps would-be intellectuals understand the economy of personal and public address at work in contemporary relations of power, suggesting that the art of lettered protest, like letter-writing itself, involves appealing to diverse, and often strictly virtual, audiences. In this sense, Letters to Power is not only a nuanced historical study but also a book in search of a usable past.

Origins of Desire & Ethics of the Drive in Lacanian Psychoanalysis is adapted from Samuel McCormick’s widely attended Lectures on Lacan, offering a reading companion to Lacan’s pivotal Seminar XI that clarifies complex psychoanalytic theory while retaining the lively energy of the lecture hall.Across six tightly organized chapters, this accessible and engaging book traces the subject’s constitution via the cut of the signifier and the law of castration. From there, it navigates the alienating circuitry of desire, ultimately guiding readers toward an ethics grounded in the singular enjoyment of the drive. Along the way, McCormick logically breaks down Lacan's shift from a science of openings (objectality) to a science of non-being (meontology), detailing his theory of repetition, new account of transference, central notion of the unconscious, and radical redefinition of the drive. The concluding chapter explores the clinical and ethical stakes of this trajectory. As we move beyond the frustrations of neurotic desire, toward the uninhibited enjoyments of the drive, we find ourselves on the verge of what Lacan, in the final lines of Seminar XI, describes as “limitless love.”By avoiding unnecessary jargon and utilizing concrete examples, this book occupies a valuable middle space between popular introductions and dense academic commentary. Complete with chapter takeaways, study questions, and crystal-clear definitions, it is perfectly suited for classroom adoption, institutional reading groups, and anyone seeking a reliable guide through Lacan’s most influential seminar.