Samuel Wells - Böcker

Samuel Wells vividly paints the stories surrounding Jesus’ cross and resurrection. We see the weakness of Pontius Pilate and Barabbas, and the compromised character of Joseph of Arimathea and Nicodemus. We discover the subtle power of Pilate’s wife. And in Peter and Mary Magdalene we find the true power of resurrection, bringing forgiveness and ending the stranglehold of death, thus transforming all human passion. Through close readings of the gospel texts, Wells demonstrates the significance of these characters for faith and life today. In this book, structured with one chapter for each week of Lent, Wells guides us from the deathly power that put Jesus on the cross to the new power brought by Jesus’ resurrection. The book offers opportunities at the end of each chapter for prayer and discussion. The Archbishop of Canterbury has selected Power and Passion as his Lent book for 2007.

Life Together, originally written by Dietrich Bonhoeffer as a reflection and rule of life during his time as leader of the illegal seminary of the Confessing Church in Finkenwalde (Eastern Prussia) in the 1930s, is one of the classic texts of twentieth-century spirituality. Since its first publication in German in 1939, it has influenced Christian individuals and communities in their thinking of what it means to live a life before God. First published by SCM Press in 1954, it is now reissued with a Foreword by Samuel Wells.

A Nazareth Manifesto is an eloquent and impassioned ecumenical proposal for re-envisioning Christianity's approach to social engagement away from working "for" the people to being "with" them. Questions the effectiveness of the current trend of intervention as a means of fixing the problems of people in distressed and disadvantaged circumstancesArgues that Jesus spent 90% of his life simply being among the people of Nazareth, sharing their hopes and struggles, therefore Christians should place a similar emphasis on being alongside people in need rather than hastening to impose solutionsWritten by a respected priest and broadcaster and renowned Christian ethicist and preacherSupported by historical, contemporary, exegetical and anecdotal illustrations

Praying for England reflects on the role of Christian priesthood in contemporary culture, and comes up with some surprising and timely insights about its efficacy and importance. There are ritual and representative functions of the priest, it argues, which remain spiritually and socially vital, even - perhaps especially - in a society which ostensibly ignores the Church, or appears so pluralistic as to lack any religious cohesion. The priestly role as mediator before God of society's deepest pains, losses, joys and irresolvable anxieties is here reimagined, and brought freshly to life though moving narratives of pastoral encounter. Above all, the priest is seen as one who goes on ‘praying for England' in decisive but often uncelebrated ways, prayer being the chief measure and test of the priest's representative role. This is a deceptively simple volume - theologically accessible but often deeply moving and profound. In it a new vision is sketched of how Christian priesthood can go forward today with humility, understated dignity, and spiritual power. It will be of special interest to English churchpeople in an ‘established' setting, but is written no less with an ecumenical and international readership in mind.

This book marks the first detailed engagement with the work of Stanley Hauerwas in a British context.An important group of theologians including Colin Gunton, Duncan Forrester, Gerard Loughlin, Ann Loades, Enda McDonagh, Nigel Biggar, Linda Woodhead, John Milbank and Stephen Sykes considers issues prominent in Hauerwas' work such as war and pacifism, urban deprivation, mental health, gender, abortion, the Church and cinema, and Church politics.The collection concludes with a response from Hauerwas himself.

Episcopalian identity tends to focus on history and worship, and sometimes on ethics but "cradle" and new Episcopalians plus seekers will benefit from having a brief, accessible summary of the Christian faith as seen through an Episcopalian lens. There are two underlying convictions behind the book: first, that ecumenism is at the heart of the Episcopal faith. Episcopalians are well placed to offer themselves as a place of convergence between RomanCatholics and Protestants, and even between Roman Catholics and the Orthodox. Secondly, in the current conflicts both within the Episcopal Church and between the Episcopal Church and some of its Anglican Communion partners, there is no fundamental difference in doctrine. The book is an attempt to portray what all parties have in common. The book comes in four parts: The FaithSources of the FaithThe Order of the FaithThe Character of the Faith

Why did Jesus come? The traditional argument is that he came to redeem us from sin and destroy death, and thus reverse the fall. Many have long found this unsatisfactory, because it centres human deficit, rather than divine abundance. In this study, Samuel Wells traces his notion of 'being with' right into the Trinity itself, and in dialogue with Maximus the Confessor, Duns Scotus and Karl Barth, among others, articulates a truly Christocentric theology in which God's means and God's ends are identical. In the process, Wells not only greatly expands the compass of 'being with,' showing its scriptural and doctrinal significance, but also offers a constructive account of the incarnation, cross and resurrection of Jesus that out-narrates conventional atonement theories. Wells correspondingly proposes an account of sin, evil, suffering and death that accords with this revised understanding. The result is a compelling and transformational proposal in incarnational theology.

Why did Jesus come? The traditional argument is that he came to redeem us from sin and destroy death, and thus reverse the fall. Many have long found this unsatisfactory, because it centres human deficit, rather than divine abundance. In this study, Samuel Wells traces his notion of 'being with' right into the Trinity itself, and in dialogue with Maximus the Confessor, Duns Scotus and Karl Barth, among others, articulates a truly Christocentric theology in which God's means and God's ends are identical. In the process, Wells not only greatly expands the compass of 'being with,' showing its scriptural and doctrinal significance, but also offers a constructive account of the incarnation, cross and resurrection of Jesus that out-narrates conventional atonement theories. Wells correspondingly proposes an account of sin, evil, suffering and death that accords with this revised understanding. The result is a compelling and transformational proposal in incarnational theology.

Much of eastern England is below sea level, resulting in wide swathes of marshland that are easily flooded. In the seventeenth century, the Bedford Level Corporation was set up by Francis Russell, fourth earl of Bedford, in order to manage the drainage of the Great Level of the Fens, which became known as the Bedford Level and is the largest region of fenland in eastern England. Between 1828 and 1830, Samuel Wells, the corporation's registrar, published his well-documented history of the Bedford Level and the attempts made at various points to clear it of water using a variety of methods, from earthworks raised by the Romans to the strategies of Sir Cornelius Vermuyden and the eventual introduction of steam-powered technology. Volume 1, published in 1830, contains a historical account of the area and of the commission set up to address the perennial problem of flooding.

Much of eastern England is below sea level, resulting in wide swathes of marshland that are easily flooded. In the seventeenth century, the Bedford Level Corporation was set up by Francis Russell, fourth earl of Bedford, in order to manage the drainage of the Great Level of the Fens, which became known as the Bedford Level and is the largest region of fenland in eastern England. Between 1828 and 1830, Samuel Wells, the corporation's registrar, published his well-documented history of the Bedford Level and the attempts made at various points to clear it of water using a variety of methods, from earthworks raised by the Romans to the strategies of Sir Cornelius Vermuyden and the eventual introduction of steam-powered technology. Volume 2, published in 1828, contains the necessary documents and appendices for the proper understanding of Volume 1, which appeared two years later.

Introducing Christian Ethics 2e, now thoroughly revised and updated, offers an unparalleled introduction to the study of Christian Ethics, mapping and exploring all the major ethical approaches, and offering thoughtful insights into the complex moral challenges facing people today. This highly successful text has been thoughtfully updated, based on considerable feedback, to include increased material on Catholic perspectives, further case studies and the augmented use of introductions and summariesUniquely redefines the field of Christian ethics along three strands: universal (ethics for anyone), subversive (ethics for the excluded), and ecclesial (ethics for the church)Encompasses Christian ethics in its entirety, offering students a substantial overview by re-mapping the field and exploring the differences in various ethical approachesProvides a successful balance between description, analysis, and critique Structured so that it can be used alongside a companion volume, Christian Ethics: An Introductory Reader, which further illustrates and amplifies the diversity of material and arguments explored here

We are pleased to annouce that God’s Companions by Samuel Wells has been shortlisted for the 2007 Michael Ramsey Prize for theological writing.www.michaelramseyprize.org.uk Grounded in Samuel Wells’ experience of ordinary lives in poorer neighborhoods, this book presents a striking and imaginative approach to Christian ethics. It argues that Christian ethics is founded on God, on the practices of human community, and on worship, and that ethics is fundamentally a reflection of God's abundance. Wells synthesizes dogmatic, liturgical, ethical, scriptural, and pastoral approaches to theology in order to make a bold claim for the centrality of the local church in theological reflection. He considers the abundance of gifts God gives through the practices of the Church, particularly the Eucharist. His central thesis, which governs his argument throughout, is that God gives his people everything they need to worship him, be his friends, and eat with him. Wells engages with serious scholarly material, yet sets out the issues lucidly for a student audience.

We are pleased to annouce that God’s Companions by Samuel Wells has been shortlisted for the 2007 Michael Ramsey Prize for theological writing.www.michaelramseyprize.org.uk Grounded in Samuel Wells’ experience of ordinary lives in poorer neighborhoods, this book presents a striking and imaginative approach to Christian ethics. It argues that Christian ethics is founded on God, on the practices of human community, and on worship, and that ethics is fundamentally a reflection of God's abundance. Wells synthesizes dogmatic, liturgical, ethical, scriptural, and pastoral approaches to theology in order to make a bold claim for the centrality of the local church in theological reflection. He considers the abundance of gifts God gives through the practices of the Church, particularly the Eucharist. His central thesis, which governs his argument throughout, is that God gives his people everything they need to worship him, be his friends, and eat with him. Wells engages with serious scholarly material, yet sets out the issues lucidly for a student audience.

The Blackwell Companion to Christian Ethics presents a comprehensive and systematic exposition of Christian ethics, seen through the lens of Christian worship. An innovative exposition of Christian ethics, seen through the lens of Christian worshipChallenges conventional approaches to the subjectRestores a sense of the integral connection between Christian ethics and theologyStanley Hauerwas is one of the most influential figures in Christian ethics around the worldEmbraces contributors from the Roman Catholic, Anglican, Methodist, Presbyterian, Mennonite and Pentecostal traditionsDesigned to be accessible to introductory studentsWill have a major impact on the discipline of Christian ethics

CHRISTIAN ETHICS CHRISTIAN ETHICSAN INTRODUCTORY READER“The selection of readings is excellent and I’d happily have my students devour them.” Esther Reed, University of Exeter“Clear, sharply focused, and precisely what is needed. This book is enlightening and potentially transformative. It presents Christian ethics as an exciting theological enterprise and offers a rich, deep, and accessible way of practicing ethics.” John Swinton, University of Aberdeen“Wells and Quash have put together a wonderfully comprehensive survey of Christian ethics while at the same time offering a distinctive and fresh perspective … With the array of primary texts and judicious and very well-informed commentary that the two volumes represent, they have succeeded in constructing an extremely valuable resource for teachers and students of Christian ethics.” Michael S. Northcott, University of Edinburgh (of Introducing Christian Ethics and Christian Ethics: An Introductory Reader)Christian Ethics: An Introductory Reader provides a comprehensive anthology of primary documents and materials relating to the emergence and study of key approaches to Christian ethics.The volume seeks to encompass the entire canon of Christian ethics, including first-hand accounts from major figures in the theological and ecclesial tradition. Readers are introduced to foundational figures such as Augustine, Aquinas, Luther, Calvin, and Barth, as well as contemporary voices including Rosemary Radford Ruether, James Cone, Jürgen Moltmann, Stanley Hauerwas, Oliver O’Donovan, Wendell Berry, and many others. Other notable figures not usually associated with the study of formal theoretical ethics, such as Gandhi and Martin Luther King, Jr., are also represented.The significance of each extract is summarized through useful introductory sections, placing the author or text in the context of broader developments in Christian ethical theory. Whether it is used independently or alongside the accompanying textbook, Introducing Christian Ethics, this engaging and informative volume offers students a window into the fascinating evolution of Christian ethical thought.

CHRISTIAN ETHICS CHRISTIAN ETHICSAN INTRODUCTORY READER“The selection of readings is excellent and I’d happily have my students devour them.” Esther Reed, University of Exeter“Clear, sharply focused, and precisely what is needed. This book is enlightening and potentially transformative. It presents Christian ethics as an exciting theological enterprise and offers a rich, deep, and accessible way of practicing ethics.” John Swinton, University of Aberdeen“Wells and Quash have put together a wonderfully comprehensive survey of Christian ethics while at the same time offering a distinctive and fresh perspective … With the array of primary texts and judicious and very well-informed commentary that the two volumes represent, they have succeeded in constructing an extremely valuable resource for teachers and students of Christian ethics.” Michael S. Northcott, University of Edinburgh (of Introducing Christian Ethics and Christian Ethics: An Introductory Reader)Christian Ethics: An Introductory Reader provides a comprehensive anthology of primary documents and materials relating to the emergence and study of key approaches to Christian ethics.The volume seeks to encompass the entire canon of Christian ethics, including first-hand accounts from major figures in the theological and ecclesial tradition. Readers are introduced to foundational figures such as Augustine, Aquinas, Luther, Calvin, and Barth, as well as contemporary voices including Rosemary Radford Ruether, James Cone, Jürgen Moltmann, Stanley Hauerwas, Oliver O’Donovan, Wendell Berry, and many others. Other notable figures not usually associated with the study of formal theoretical ethics, such as Gandhi and Martin Luther King, Jr., are also represented.The significance of each extract is summarized through useful introductory sections, placing the author or text in the context of broader developments in Christian ethical theory. Whether it is used independently or alongside the accompanying textbook, Introducing Christian Ethics, this engaging and informative volume offers students a window into the fascinating evolution of Christian ethical thought.