With Ecologies of Inequity, Sancha Doxilly Medwinter tells the story of how the racially and ethnically diverse, immigrant, and urban poor disaster survivors lose ground to their White, middleclass-to-affluent and Black middle-class homeowner neighbors during official disaster response. Medwinter presents analyses from 120 conversational and expert interviews with disaster responders and survivors in New York City, beginning as early as twelve days after the November 2012 landfall of Superstorm Sandy. The settings are Carnarsie, Brooklyn, and the Rockaway peninsula, which experienced six to eight feet of flooding.The color- and class-blind assumptions of disaster responders and the labyrinthine process of obtaining a FEMA grant combine to exclude and increase the psychological burden of urban poor disaster survivors. Similarly, the locational decisions and volunteer service perimeters uncritically replicate the segregation logics of urban spaces. Part of this story explains how the chronically poor repeatedly get displaced by the machinery of official disaster response. One reason is the introduction of a race- and class-blind disaster “logic of response” that caters to the needs of the newly created class of “disaster victims,” while displacing the “logic of service,” which typically attempts to address the needs of the chronically poor.

With Ecologies of Inequity, Sancha Doxilly Medwinter tells the story of how the racially and ethnically diverse, immigrant, and urban poor disaster survivors lose ground to their White, middleclass-to-affluent and Black middle-class homeowner neighbors during official disaster response. Medwinter presents analyses from 120 conversational and expert interviews with disaster responders and survivors in New York City, beginning as early as twelve days after the November 2012 landfall of Superstorm Sandy. The settings are Carnarsie, Brooklyn, and the Rockaway peninsula, which experienced six to eight feet of flooding.The color- and class-blind assumptions of disaster responders and the labyrinthine process of obtaining a FEMA grant combine to exclude and increase the psychological burden of urban poor disaster survivors. Similarly, the locational decisions and volunteer service perimeters uncritically replicate the segregation logics of urban spaces. Part of this story explains how the chronically poor repeatedly get displaced by the machinery of official disaster response. One reason is the introduction of a race- and class-blind disaster “logic of response” that caters to the needs of the newly created class of “disaster victims,” while displacing the “logic of service,” which typically attempts to address the needs of the chronically poor.

Introducing and engaging with womanist frameworks to center the lives of Global South women who live under colonial oppressions, this collection centers the consciousness, spirituality, philosophy, wisdom, community institutions, and ecologies found in a variety of Global South regions and diasporas.Diasporic Womanist Sociology offers a decolonial approach to critical research, interpretive frameworks, pedagogy, mentorship, activism, and building academia-community collectives of solidarity, presenting womanism as a practical framework for personal and professional development for sociologists and scholars in other fields. With contributors from South Asia, Latin America, Africa, the Caribbean, Europe, Asia, and North America, this book draws on tenets of womanism to shape their practice and engagement with students, scholars, and activists, especially those of the Global South and its diasporas.This volume makes critical contributions to fields ranging from Gender and Women Studies, Race and Ethnic Studies, and Decolonial and Postcolonial Theory, and can be assigned to undergraduate and graduate students to explore the foundational work of Black Feminism and gender non-conforming people of color and an inclusive framework of identity, spirituality, and pursuit of social justice.

Introducing and engaging with womanist frameworks to center the lives of Global South women who live under colonial oppressions, this collection centers the consciousness, spirituality, philosophy, wisdom, community institutions, and ecologies found in a variety of Global South regions and diasporas.Diasporic Womanist Sociology offers a decolonial approach to critical research, interpretive frameworks, pedagogy, mentorship, activism, and building academia-community collectives of solidarity, presenting womanism as a practical framework for personal and professional development for sociologists and scholars in other fields. With contributors from South Asia, Latin America, Africa, the Caribbean, Europe, Asia, and North America, this book draws on tenets of womanism to shape their practice and engagement with students, scholars, and activists, especially those of the Global South and its diasporas.This volume makes critical contributions to fields ranging from Gender and Women Studies, Race and Ethnic Studies, and Decolonial and Postcolonial Theory, and can be assigned to undergraduate and graduate students to explore the foundational work of Black Feminism and gender non-conforming people of color and an inclusive framework of identity, spirituality, and pursuit of social justice.

Introducing and engaging with womanist frameworks to center the lives of Global South women who live under colonial oppressions, this collection centers the consciousness, spirituality, philosophy, wisdom, community institutions, and ecologies found in a variety of Global South regions and diasporas.Diasporic Womanist Sociology offers a decolonial approach to critical research, interpretive frameworks, pedagogy, mentorship, activism, and building academia-community collectives of solidarity, presenting womanism as a practical framework for personal and professional development for sociologists and scholars in other fields. With contributors from South Asia, Latin America, Africa, the Caribbean, Europe, Asia, and North America, this book draws on tenets of womanism to shape their practice and engagement with students, scholars, and activists, especially those of the Global South and its diasporas.This volume makes critical contributions to fields ranging from Gender and Women Studies, Race and Ethnic Studies, and Decolonial and Postcolonial Theory, and can be assigned to undergraduate and graduate students to explore the foundational work of Black Feminism and gender non-conforming people of color and an inclusive framework of identity, spirituality, and pursuit of social justice.

With Ecologies of Inequity, Sancha Doxilly Medwinter tells the story of how the racially and ethnically diverse, immigrant, and urban poor disaster survivors lose ground to their White, middleclass-to-affluent and Black middle-class homeowner neighbors during official disaster response. Medwinter presents analyses from 120 conversational and expert interviews with disaster responders and survivors in New York City, beginning as early as twelve days after the November 2012 landfall of Superstorm Sandy. The settings are Carnarsie, Brooklyn, and the Rockaway peninsula, which experienced six to eight feet of flooding.The color- and class-blind assumptions of disaster responders and the labyrinthine process of obtaining a FEMA grant combine to exclude and increase the psychological burden of urban poor disaster survivors. Similarly, the locational decisions and volunteer service perimeters uncritically replicate the segregation logics of urban spaces. Part of this story explains how the chronically poor repeatedly get displaced by the machinery of official disaster response. One reason is the introduction of a race- and class-blind disaster “logic of response” that caters to the needs of the newly created class of “disaster victims,” while displacing the “logic of service,” which typically attempts to address the needs of the chronically poor.

With Ecologies of Inequity, Sancha Doxilly Medwinter tells the story of how the racially and ethnically diverse, immigrant, and urban poor disaster survivors lose ground to their White, middleclass-to-affluent and Black middle-class homeowner neighbors during official disaster response. Medwinter presents analyses from 120 conversational and expert interviews with disaster responders and survivors in New York City, beginning as early as twelve days after the November 2012 landfall of Superstorm Sandy. The settings are Carnarsie, Brooklyn, and the Rockaway peninsula, which experienced six to eight feet of flooding.The color- and class-blind assumptions of disaster responders and the labyrinthine process of obtaining a FEMA grant combine to exclude and increase the psychological burden of urban poor disaster survivors. Similarly, the locational decisions and volunteer service perimeters uncritically replicate the segregation logics of urban spaces. Part of this story explains how the chronically poor repeatedly get displaced by the machinery of official disaster response. One reason is the introduction of a race- and class-blind disaster “logic of response” that caters to the needs of the newly created class of “disaster victims,” while displacing the “logic of service,” which typically attempts to address the needs of the chronically poor.

Introducing and engaging with womanist frameworks to center the lives of Global South women who live under colonial oppressions, this collection centers the consciousness, spirituality, philosophy, wisdom, community institutions, and ecologies found in a variety of Global South regions and diasporas.Diasporic Womanist Sociology offers a decolonial approach to critical research, interpretive frameworks, pedagogy, mentorship, activism, and building academia-community collectives of solidarity, presenting womanism as a practical framework for personal and professional development for sociologists and scholars in other fields. With contributors from South Asia, Latin America, Africa, the Caribbean, Europe, Asia, and North America, this book draws on tenets of womanism to shape their practice and engagement with students, scholars, and activists, especially those of the Global South and its diasporas.This volume makes critical contributions to fields ranging from Gender and Women Studies, Race and Ethnic Studies, and Decolonial and Postcolonial Theory, and can be assigned to undergraduate and graduate students to explore the foundational work of Black Feminism and gender non-conforming people of color and an inclusive framework of identity, spirituality, and pursuit of social justice.

Introducing and engaging with womanist frameworks to center the lives of Global South women who live under colonial oppressions, this collection centers the consciousness, spirituality, philosophy, wisdom, community institutions, and ecologies found in a variety of Global South regions and diasporas.Diasporic Womanist Sociology offers a decolonial approach to critical research, interpretive frameworks, pedagogy, mentorship, activism, and building academia-community collectives of solidarity, presenting womanism as a practical framework for personal and professional development for sociologists and scholars in other fields. With contributors from South Asia, Latin America, Africa, the Caribbean, Europe, Asia, and North America, this book draws on tenets of womanism to shape their practice and engagement with students, scholars, and activists, especially those of the Global South and its diasporas.This volume makes critical contributions to fields ranging from Gender and Women Studies, Race and Ethnic Studies, and Decolonial and Postcolonial Theory, and can be assigned to undergraduate and graduate students to explore the foundational work of Black Feminism and gender non-conforming people of color and an inclusive framework of identity, spirituality, and pursuit of social justice.

Introducing and engaging with womanist frameworks to center the lives of Global South women who live under colonial oppressions, this collection centers the consciousness, spirituality, philosophy, wisdom, community institutions, and ecologies found in a variety of Global South regions and diasporas.Diasporic Womanist Sociology offers a decolonial approach to critical research, interpretive frameworks, pedagogy, mentorship, activism, and building academia-community collectives of solidarity, presenting womanism as a practical framework for personal and professional development for sociologists and scholars in other fields. With contributors from South Asia, Latin America, Africa, the Caribbean, Europe, Asia, and North America, this book draws on tenets of womanism to shape their practice and engagement with students, scholars, and activists, especially those of the Global South and its diasporas.This volume makes critical contributions to fields ranging from Gender and Women Studies, Race and Ethnic Studies, and Decolonial and Postcolonial Theory, and can be assigned to undergraduate and graduate students to explore the foundational work of Black Feminism and gender non-conforming people of color and an inclusive framework of identity, spirituality, and pursuit of social justice.