Sara L. Friedman – författare

Exceptional States examines new configurations of marriage, immigration, and sovereignty emerging in an increasingly mobile Asia where Cold War legacies continue to shape contemporary political struggles over sovereignty and citizenship. Focused on marital immigration from China to Taiwan, the book documents the struggles of these women and men as they seek acceptance and recognition in their new home. Through tracing parallels between the predicaments of Chinese marital immigrants and the uncertain future of the Taiwan nation-state, the book shows how intimate attachments and emotional investments infuse the governmental practices of Taiwanese bureaucrats charged with regulating immigration and producing citizenship and sovereignty. Its attention to a group of immigrants whose exceptional status has become necessary to Taiwan's national integrity exposes the social, political, and subjective consequences of life on the margins of citizenship and sovereignty.

Exceptional States examines new configurations of marriage, immigration, and sovereignty emerging in an increasingly mobile Asia where Cold War legacies continue to shape contemporary political struggles over sovereignty and citizenship. Focused on marital immigration from China to Taiwan, the book documents the struggles of these women and men as they seek acceptance and recognition in their new home. Through tracing parallels between the predicaments of Chinese marital immigrants and the uncertain future of the Taiwan nation-state, the book shows how intimate attachments and emotional investments infuse the governmental practices of Taiwanese bureaucrats charged with regulating immigration and producing citizenship and sovereignty. Its attention to a group of immigrants whose exceptional status has become necessary to Taiwan's national integrity exposes the social, political, and subjective consequences of life on the margins of citizenship and sovereignty.

On a visit to eastern Hui'an in 1994, Sara Friedman was surprised to see a married woman reluctant to visit her conjugal home. The author would soon learn that this practice was typical of the area, along with distinctive female dress styles, gender divisions of labor, and powerful same-sex networks. These customs, she would learn, have long distinguished villages in this coastal region of southeastern China from other rural Han communities. Intimate Politics explores these practices that have constituted eastern Hui'an residents, women in particular, as an anomaly among rural Han. This book asks what such practices have come to mean in a post-1949 socialist order that has incorporated forms of marriage, labor, and dress into a developmental scale extending from the primitive to the civilized. Government reform campaigns were part of a wholesale effort to remake Chinese society by replacing its "feudal" elements with liberated socialist ideals and practices. As state actors became involved in the intimate aspects of Huidong women's lives, their official models of progress were challenged by the diversity of local practices and commitment of local residents. These politicized entanglements have generated what the author calls "intimate politics," a form of embodied struggle in which socialist civilizing agendas—from the state-sponsored reforms of the Maoist decades to the market-based "reform and opening" of the post-Mao era—have been formulated, contested, and, in some cases, transformed through the bodies and practices of local women.

What is the state of intimate romantic relationships and marriage in urban China, Hong Kong, and Taiwan? Since the 1980's, the character of intimate life in these urban settings has changed dramatically. While many speculate about the 21st century as Asia's century, this book turns to the more intimate territory of sexuality and marriage—and observes the unprecedented changes in the law and popular expectations for romantic bonds and the creation of new families. Wives, Husbands, and Lovers examines how sexual relationships and marriage are perceived and practiced under new developments within each urban location, including the establishment of no fault divorce laws, lower rates of childbearing within marriage, and the increased tolerance for non-marital and non-heterosexual intimate relationships. The authors also chronicle what happens when states remove themselves from direct involvement in some features of marriage but not others. Tracing how the marital "rules of the game" have changed substantially across the region, this book challenges long-standing assumptions that marriage is the universally preferred status for all men and women, that extramarital sexuality is incompatible with marriage, or that marriage necessarily unites a man and a woman. This book illustrates the wide range of potential futures for marriage, sexuality, and family across these societies.