Sarah A. Schnitker – författare

Patience is often regarded with suspicion in fast-paced, modern societies and by those who see the command to "be patient" as a tool of oppressors. For patience to be recognizable as a virtue, it must be distinguished from mere waiting and needless suffering. In The Virtue of Patience, scholars working in philosophy, psychology, and religious studies consider what makes patience a virtue, how to model and study patience, and how we can think about the value of patience across the boundaries of disciplines, cultures, and religions.

Patience is often regarded with suspicion in fast-paced, modern societies and by those who see the command to "be patient" as a tool of oppressors. For patience to be recognizable as a virtue, it must be distinguished from mere waiting and needless suffering. In The Virtue of Patience, scholars working in philosophy, psychology, and religious studies consider what makes patience a virtue, how to model and study patience, and how we can think about the value of patience across the boundaries of disciplines, cultures, and religions.

This handbook aims to bridge the gap between the fields of positive psychology and the psychology of religion and spirituality. It is the authoritative guide to the intersections among religion, spirituality, and positive psychology and includes the following sections: (1) historical and theoretical considerations, (2) methodological considerations, (3) cultural considerations, (4) developmental considerations, (5) empirical research on happiness and well-being in relation to religion and spirituality, (6) empirical research on character strengths and virtues in relation to religion and spirituality, (7) clinical and applied considerations, and (8) field unification and advancement. Leading positive psychologists and psychologists of religion/spirituality have coauthored the chapters, drawing on expertise from their respective fields. The handbook is useful for social and clinical scientists, practitioners in helping professions, practitioners in religious and spiritual fields, andstudents of psychology and religion/spirituality.This is an open access book.