Sarah Apetrei – författare

The Reformation of the Heart: Gender and Radical Theology in the English Revolution offers fresh insight into the relationship between radical theology and gender radicalism in the English Revolution. It addresses together two themes which have long fascinated historians of the period: the intellectual formation of religious radicalism, and the prominence of women as prophets and preachers in radical sects. Sarah Apetrei explores the remarkable ideas and reforming visions of a levelling and highly mystical network in the period of civil conflict, the regicide, and its aftermath--a network which linked military chaplains with inspired women and congregations across England. Drawing on both printed works and previously unexamined manuscript evidence, Apetrei discovers that revolutionary radicals were both more theologically daring, and more unified in their support for women's participation, than we have hitherto thought. On one side, the army chaplains and radical preachers developed a highly original theology of gender, conceiving of a female principle in the Godhead. They were also explicit advocates of women's preaching to an extent previously unacknowledged. Concomitantly, women's involvement in preaching and publishing during this period of crisis fostered innovative thinking. In a climate in which Reformed teachings about the limits of election were being reasserted, women were pioneers in teaching the doctrine of universal salvation or 'general redemption'. Female theologians and visionaries also played a prominent part in the dissemination of ideas, drawn from European radical reformations and condemned by the magisterial churches, about the 'heavenly flesh' of Christ and its appearance in the bodies of the saints in the last days. They used highly feminized, maternal imagery to discuss Christ. As such, this book also contributes to feminist epistemology. It shows how, as a group with distinctive experiences, priorities, and cultural identities, the involvement of women in religious reform and the conception of ideas can be truly transformative.

This volume brings together for the first time some of the world’s leading authorities on the German mystic Jacob Boehme, to illuminate his thought and its reception over four centuries for the benefit of students and advanced scholars alike. Boehme’s theosophical works have influenced Western culture in profound ways since their dissemination in the early 17th Century, and these interdisciplinary essays trace the social and cultural networks as well as the intellectual pathways involved in Boehme’s enduring impact. The chapters range from situating Boehme in the 16th Century Radical Reformation, to discussions of his significance in modern theology. They explore the major contexts for Boehme’s reception including the Pietist movement, Russian religious thought and Western esotericism, as well as focusing more closely on important readers: the religious radicals of the English Civil Wars and the later English Behmenists; literary figures such as Goethe and Blake, and great philosophers of the modern age, among them Schelling and Hegel. Together, the chapters illustrate the depth and variety of Boehme’s influence and a concluding chapter addresses directly an underlying theme of the volume – asking why Boehme matters today, and how readers in the present might be enriched by a fresh engagement with his apparently opaque and complex writings.

Illuminating a formative period in the debate over sexual difference, this book contributes to our understanding of the origins of feminist thought. In late seventeenth-century England, female writers from diverse religious and political traditions confronted the question of women's subordination. Their feminist protests disturbed even those who championed women's education and defended female virtue. Some of these women, including Lady Mary Chudleigh and the Tory feminist Mary Astell, have attracted interest for their literary achievements and philosophical originality. This book approaches them from a new perspective, arguing that the primary impulse for their feminism was religious reformism: manifest in personal devotion, serious theological reflection and a vision for moral renewal and social justice. This reforming feminism, Sarah Apetrei argues, links Astell to the assertive women of dissenting and spiritualist traditions. Far from being a constraining influence on feminism, religion was a stimulus to new thinking about the status of women.

Illuminating a formative period in the debate over sexual difference, this book contributes to our understanding of the origins of feminist thought. In late seventeenth-century England, female writers from diverse religious and political traditions confronted the question of women's subordination. Their feminist protests disturbed even those who championed women's education and defended female virtue. Some of these women, including Lady Mary Chudleigh and the Tory feminist Mary Astell, have attracted interest for their literary achievements and philosophical originality. This book approaches them from a new perspective, arguing that the primary impulse for their feminism was religious reformism: manifest in personal devotion, serious theological reflection and a vision for moral renewal and social justice. This reforming feminism, Sarah Apetrei argues, links Astell to the assertive women of dissenting and spiritualist traditions. Far from being a constraining influence on feminism, religion was a stimulus to new thinking about the status of women.

This volume brings together for the first time some of the world’s leading authorities on the German mystic Jacob Boehme, to illuminate his thought and its reception over four centuries for the benefit of students and advanced scholars alike. Boehme’s theosophical works have influenced Western culture in profound ways since their dissemination in the early 17th Century, and these interdisciplinary essays trace the social and cultural networks as well as the intellectual pathways involved in Boehme’s enduring impact. The chapters range from situating Boehme in the 16th Century Radical Reformation, to discussions of his significance in modern theology. They explore the major contexts for Boehme’s reception including the Pietist movement, Russian religious thought and Western esotericism, as well as focusing more closely on important readers: the religious radicals of the English Civil Wars and the later English Behmenists; literary figures such as Goethe and Blake, and great philosophers of the modern age, among them Schelling and Hegel. Together, the chapters illustrate the depth and variety of Boehme’s influence and a concluding chapter addresses directly an underlying theme of the volume – asking why Boehme matters today, and how readers in the present might be enriched by a fresh engagement with his apparently opaque and complex writings.