Saul M. Olyan – författare

Although the relationship of the Hebrew Bible and violence has been of interest to scholars in recent years, ritual violence in its various manifestations has been underexplored, as have the theoretical dimensions of ritual violence. This volume is intended to bring into relief the full range of violent rites represented in the Hebrew Bible, many rarely, if ever, considered. It seeks to explore what acts of ritual violence might accomplish socio-politically in their particular settings and the ways in which engagement with theory from a variety of disciplines can contribute to our understanding of ritual violence as a phenomenon. The volume consists of an introduction and eight essays. Topics include cognitive perspectives on iconoclasm, the instrumental dimensions of ritual violence against corpses, the ritual killing of cities ("urbicide"), royal rites of military loyalty, the ends accomplished by political violence in David's story, comparison of the Rwanda genocide and material dimensions of the biblical herem, the exchange of women among men and its violent dimensions, and the ritual assault on cities. Authors include Debra Scoggins Ballentine, T. M. Lemos, Mark Leuchter, Nathaniel B. Levtow, Susan Niditch, Saul M. Olyan, Rüdiger Schmitt, and Jacob L. Wright.

Although the relationship of the Hebrew Bible and violence has been of interest to scholars in recent years, ritual violence in its various manifestations has been underexplored, as have been the theoretical dimensions of ritual violence. This volume is intended to bring into relief the full range of violent rites represented in the Hebrew Bible, many rarely, if ever, considered before.The book seeks to explore what acts of ritual violence might have accomplished socio-politically in their particular settings and the ways in which engagement with theory from a variety of disciplines can contribute to our understanding of ritual violence as a phenomenon. It consists of an introduction and eight essays. Topics include cognitive perspectives on iconoclasm, the instrumental dimensions of ritual violence against corpses, the ritual of killing cities ("urbicide"), royal rites of military loyalty, the ends accomplished by the violence against Rechab and Baanah in 2 Samuel 4, material dimensions of the herem and Rwanda genocide compared, the exchange of women among men and its violent dimensions, and Josiah''s ritual assault on Bethel. Authors include Debra Scoggins Ballentine, T. M. Lemos, Mark Leuchter, Nathaniel B. Levtow, Susan Niditch, Saul M. Olyan, Rüdiger Schmitt, and Jacob L. Wright.

Although the relationship of the Hebrew Bible and violence has been of interest to scholars in recent years, ritual violence in its various manifestations has been underexplored, as have been the theoretical dimensions of ritual violence. This volume is intended to bring into relief the full range of violent rites represented in the Hebrew Bible, many rarely, if ever, considered before.The book seeks to explore what acts of ritual violence might have accomplished socio-politically in their particular settings and the ways in which engagement with theory from a variety of disciplines can contribute to our understanding of ritual violence as a phenomenon. It consists of an introduction and eight essays. Topics include cognitive perspectives on iconoclasm, the instrumental dimensions of ritual violence against corpses, the ritual of killing cities ("urbicide"), royal rites of military loyalty, the ends accomplished by the violence against Rechab and Baanah in 2 Samuel 4, material dimensions of the herem and Rwanda genocide compared, the exchange of women among men and its violent dimensions, and Josiah''s ritual assault on Bethel. Authors include Debra Scoggins Ballentine, T. M. Lemos, Mark Leuchter, Nathaniel B. Levtow, Susan Niditch, Saul M. Olyan, Rüdiger Schmitt, and Jacob L. Wright.

Although seldom studied by biblical scholars as a discrete phenomenon, ritual violence is mentioned frequently in biblical texts, and includes ritual actions such as disfigurement of corpses, destruction or scattering of bones removed from a tomb, stoning and other forms of public execution, cursing, forced depilation, the legally-sanctioned imposition of physical defects on living persons, coerced potion-drinking, sacrificial burning of animals and humans, forced stripping and exposure of the genitalia, and mass eradication of populations. This book, the first to focus on ritual violence in the Hebrew Bible, investigates these and other violent rites, the ritual settings in which they occur, their various literary contexts, and the identity and aims of their agents in order to speak in an informed way about the contours and social aspects of ritual violence as it is represented in the Hebrew Bible.

Although seldom studied by biblical scholars as a discrete phenomenon, ritual violence is mentioned frequently in biblical texts, and includes ritual actions such as disfigurement of corpses, destruction or scattering of bones removed from a tomb, stoning and other forms of public execution, cursing, forced depilation, the legally-sanctioned imposition of physical defects on living persons, coerced potion-drinking, sacrificial burning of animals and humans, forced stripping and exposure of the genitalia, and mass eradication of populations. This book, the first to focus on ritual violence in the Hebrew Bible, investigates these and other violent rites, the ritual settings in which they occur, their various literary contexts, and the identity and aims of their agents in order to speak in an informed way about the contours and social aspects of ritual violence as it is represented in the Hebrew Bible.

Although seldom studied by biblical scholars as a discrete phenomenon, ritual violence is mentioned frequently in biblical texts, and includes ritual actions such as disfigurement of corpses, destruction or scattering of bones removed from a tomb, stoning and other forms of public execution, cursing, forced depilation, the legally-sanctioned imposition of physical defects on living persons, coerced potion-drinking, sacrificial burning of animals and humans, forced stripping and exposure of the genitalia, and mass eradication of populations. This book, the first to focus on ritual violence in the Hebrew Bible, investigates these and other violent rites, the ritual settings in which they occur, their various literary contexts, and the identity and aims of their agents in order to speak in an informed way about the contours and social aspects of ritual violence as it is represented in the Hebrew Bible.

Sexual orientation is a topic of intense debate within America's religious traditions. Debate about sexual orientation has had a significant impact on the formation of public policy, as spokespersons who locate themselves squarely within religious traditions have articulated positions both pro and con in recent discussions concerning gays in the military, civil rights protections for gays and lesbians, gay marriage, parenting and foster parenting, and even benefits for partners of gay and lesbian employees of major corporations and institutions. This volume, which stems from a 1995 conference at Brown University, is intended to promote both academic and public understanding of the different positions that exist on sexual orientation and public policy dimensions within four major American religious traditions. In the first part of the book, writers from the Jewish community, the Roman Catholic church, Mainline Protestant churches, and African-American churches explore the history and tradition of their communities on same-sex orientation, discuss the moral stance they advocate, and consider the legal and public policy implications of that stance. For each of these traditions, two opposing views are represented, and a respondent frames the issue in a larger context. Included are papers by such distinguished writers as David Novack, Judith Plaskow, Charles E. Curran, and Margaret Farley. The book concludes with essays by Michael McConnell and Andrew Koppelman exploring how our society might find a modus vivendi in a state position of neutrality on the moral status of homosexuality.

Does the Hebrew Bible ascribe an implicit form of legal personhood or legal rights to animals? If so, which animals--domesticated or wild, or both--receive which rights, and for what purpose? Scholars have been slow to consider these questions, and animal-oriented research as a whole, in the field of biblical studies. For the first time, author Saul M. Olyan addresses these questions in detail and explores how the evidence of the Hebrew Bible might contribute to contemporary debates about animal rights in the academy, in the courts, in the public square, and in religious communities.In this book, Olyan demonstrates that seven different biblical texts extend both legal personhood and rights to animals. The rights conferred upon them are mainly specific and situational, and the legal personhood associated them is in most cases best characterized as limited. Nonetheless, he argues that the animal rights described by these texts are genuine because they are not contingent on the needs or demands of others, they do not disappear or give way because of conflict with the interests of another legal person, and they may not be violated with impunity. Finally, Olyan considers how the biblical texts examined in his analyses might be used to extend or strengthen the arguments of those advocating for animals in judicial, academic, political, or religious settings.

Does the Hebrew Bible ascribe an implicit form of legal personhood or legal rights to animals? If so, which animals--domesticated or wild, or both--receive which rights, and for what purpose? Scholars have been slow to consider these questions, and animal-oriented research as a whole, in the field of biblical studies. For the first time, author Saul M. Olyan addresses these questions in detail and explores how the evidence of the Hebrew Bible might contribute to contemporary debates about animal rights in the academy, in the courts, in the public square, and in religious communities.In this book, Olyan demonstrates that seven different biblical texts extend both legal personhood and rights to animals. The rights conferred upon them are mainly specific and situational, and the legal personhood associated them is in most cases best characterized as limited. Nonetheless, he argues that the animal rights described by these texts are genuine because they are not contingent on the needs or demands of others, they do not disappear or give way because of conflict with the interests of another legal person, and they may not be violated with impunity. Finally, Olyan considers how the biblical texts examined in his analyses might be used to extend or strengthen the arguments of those advocating for animals in judicial, academic, political, or religious settings.

Does the Hebrew Bible ascribe an implicit form of legal personhood or legal rights to animals? If so, which animals--domesticated or wild, or both--receive which rights, and for what purpose? Scholars have been slow to consider these questions, and animal-oriented research as a whole, in the field of biblical studies. For the first time, author Saul M. Olyan addresses these questions in detail and explores how the evidence of the Hebrew Bible might contribute to contemporary debates about animal rights in the academy, in the courts, in the public square, and in religious communities.In this book, Olyan demonstrates that seven different biblical texts extend both legal personhood and rights to animals. The rights conferred upon them are mainly specific and situational, and the legal personhood associated them is in most cases best characterized as limited. Nonetheless, he argues that the animal rights described by these texts are genuine because they are not contingent on the needs or demands of others, they do not disappear or give way because of conflict with the interests of another legal person, and they may not be violated with impunity. Finally, Olyan considers how the biblical texts examined in his analyses might be used to extend or strengthen the arguments of those advocating for animals in judicial, academic, political, or religious settings.

A comprehensive analysis of the ritual dimensions of biblical mourning rites, this book also seeks to illuminate mourning's social dimensions through engagement with anthropological discussion of mourning, from Hertz and van Gennep to contemporaries such as Metcalf and Huntington and Bloch and Parry. The author identifies four types of biblical mourning, and argues that mourning the dead is paradigmatic. He investigates why mourning can occur among petitioners in a sanctuary setting even given mourning's death associations; why certain texts proscribe some mourning rites (laceration and shaving) but not others; and why the mixing of the rites of mourning and rejoicing, normally incompatible, occurs in the same ritual in several biblical texts.

The first comprehensive study of friendship in the Hebrew Bible  Friendship, though a topic of considerable humanistic and cross disciplinary interest in contemporary scholarship, has been largely ignored by scholars of the Hebrew Bible, possibly because of its complexity and elusiveness. Filling a significant gap in our knowledge and understanding of biblical texts, Saul M. Olyan provides this original, accessible analysis of a key form of social relationship. In this thorough and compelling assessment, Olyan analyzes a wide range of texts, including prose narratives, prophetic materials, psalms, pre-Hellenistic wisdom collections, and the Hellenistic-era wisdom book Ben Sira. This in-depth, contextually sensitive, and theoretically engaged study explores how the expectations of friends and family members overlap and differ, examining, among other things, characteristics that make the friend a distinct social actor; failed friendship; and friendships in narratives such as those of Ruth and Naomi, and Jonathan and David. Olyan presents a comprehensive look at what constitutes friendship in the Hebrew Bible.

Mental and physical disability, ubiquitous in texts of the Hebrew Bible, here receive a thorough treatment. Olyan seeks to reconstruct the Hebrew Bible's particular ideas of what is disabling and their potential social ramifications. Biblical representations of disability and biblical classification schemas - both explicit and implicit - are compared to those of the Hebrew Bible's larger ancient West Asian cultural context, and to those of the later Jewish biblical interpreters who produced the Dead Sea Scrolls. This study will help the reader gain a deeper and more subtle understanding of the ways in which biblical writers constructed hierarchically significant difference and privileged certain groups (e.g. persons with 'whole' bodies) over others (e.g. persons with physical 'defects'). It also explores how ancient interpreters of the Hebrew Bible such as the Qumran sectarians reproduced and reconfigured earlier biblical notions of disability and earlier classification models for their own contexts and ends.

During the last decade or so there has been a renewed interest in the study of cult and priesthood. The various individuals who have contributed essays to this volume are of both junior and senior rank and from both Christian and Jewish backgrounds. Certain essays represent the fruitful interchange that is now developing among historians of religion, anthropologists and biblical scholars. Others focus on parallels between aspects of Israelite religion and their counterparts in Canaanite and early Greek contexts. There are also contributions on the literary shape of the priestly law-code.

During the last decade or so there has been a renewed interest in the study of cult and priesthood. The various individuals who have contributed essays to this volume are of both junior and senior rank and from both Christian and Jewish backgrounds. Certain essays represent the fruitful interchange that is now developing among historians of religion, anthropologists and biblical scholars. Others focus on parallels between aspects of Israelite religion and their counterparts in Canaanite and early Greek contexts. There are also contributions on the literary shape of the priestly law-code.

Good and evil, clean and unclean, rich and poor, self and other. The nature and function of such binary oppositions have long intrigued scholars in such fields as philosophy, linguistics, classics, and anthropology. From the opening chapters of Genesis, in which God separates day from night, and Adam and Eve partake of the tree of the knowledge of good and evil, dyadic pairs proliferate throughout the Hebrew Bible. In this groundbreaking work melding critical exegesis and contemporary theory, Saul M. Olyan considers the prevalence of polarities in biblical discourse and expounds their significance for the social and religious institutions of ancient Israel. Extant biblical narrative and legal texts reveal a set of socially constructed and culturally privileged binary oppositions, Olyan argues, which instigate and perpetuate hierarchical social relations in ritual settings such as the sanctuary. Focusing on four binary pairs--holy/common, Israelite/alien, clean/unclean, and whole/blemished--Olyan shows how these privileged oppositions were used to restrict access to cultic spaces, such as the temple or the Passover table.These ritual sites, therefore, became the primary contexts for creating and recreating unequal social relations. Olyan also uncovers a pattern of challenge to the established hierarchies by nonprivileged groups. Converging with contemporary issues of power, marginalization, and privileging, Olyan's painstaking yet lucid study abounds with implications for anthropology, classics, critical theory, and feminist studies.

Mental and physical disability, ubiquitous in texts of the Hebrew Bible, here receive a thorough treatment. Olyan seeks to reconstruct the Hebrew Bible's particular ideas of what is disabling and their potential social ramifications. Biblical representations of disability and biblical classification schemas - both explicit and implicit - are compared to those of the Hebrew Bible's larger ancient West Asian cultural context, and to those of the later Jewish biblical interpreters who produced the Dead Sea Scrolls. This study will help the reader gain a deeper and more subtle understanding of the ways in which biblical writers constructed hierarchically significant difference and privileged certain groups (e.g. persons with 'whole' bodies) over others (e.g. persons with physical 'defects'). It also explores how ancient interpreters of the Hebrew Bible such as the Qumran sectarians reproduced and reconfigured earlier biblical notions of disability and earlier classification models for their own contexts and ends.

The first book to explore the religious dimensions of the family and the household in ancient Mediterranean and West Asian antiquity. Advances our understanding of household and familial religion, as opposed to state-sponsored or civic temple cultsReconstructs domestic and family religious practices in Egypt, Greece, Rome, Israel, Mesopotamia, Ugarit, Emar, and PhilistiaExplores many household rituals, such as providing for ancestral spirits, and petitioning of a household's patron deities or of spirits associated with the house itselfExamines lifecycle rituals – from pregnancy and birth to maturity, old age, death, and beyondLooks at religious practices relating to the household both within the home itself and other spaces, such as at extramural tombs and local sanctuaries

The first book to explore the religious dimensions of the family and the household in ancient Mediterranean and West Asian antiquity. Advances our understanding of household and familial religion, as opposed to state-sponsored or civic temple cults Reconstructs domestic and family religious practices in Egypt, Greece, Rome, Israel, Mesopotamia, Ugarit, Emar, and Philistia Explores many household rituals, such as providing for ancestral spirits, and petitioning of a household''s patron deities or of spirits associated with the house itself Examines lifecycle rituals – from pregnancy and birth to maturity, old age, death, and beyond Looks at religious practices relating to the household both within the home itself and other spaces, such as at extramural tombs and local sanctuaries

The first book to explore the religious dimensions of the family and the household in ancient Mediterranean and West Asian antiquity. Advances our understanding of household and familial religion, as opposed to state-sponsored or civic temple cultsReconstructs domestic and family religious practices in Egypt, Greece, Rome, Israel, Mesopotamia, Ugarit, Emar, and PhilistiaExplores many household rituals, such as providing for ancestral spirits, and petitioning of a household's patron deities or of spirits associated with the house itselfExamines lifecycle rituals – from pregnancy and birth to maturity, old age, death, and beyondLooks at religious practices relating to the household both within the home itself and other spaces, such as at extramural tombs and local sanctuaries

The first book to explore the religious dimensions of the family and the household in ancient Mediterranean and West Asian antiquity. Advances our understanding of household and familial religion, as opposed to state-sponsored or civic temple cults Reconstructs domestic and family religious practices in Egypt, Greece, Rome, Israel, Mesopotamia, Ugarit, Emar, and Philistia Explores many household rituals, such as providing for ancestral spirits, and petitioning of a household''s patron deities or of spirits associated with the house itself Examines lifecycle rituals – from pregnancy and birth to maturity, old age, death, and beyond Looks at religious practices relating to the household both within the home itself and other spaces, such as at extramural tombs and local sanctuaries

Dieser Band enthält ein breites Spektrum an Beiträgen zum Thema Schmerz und seiner Darstellung in Texten und nicht-literarischen Relikten des antiken östlichen Mittelmeerraums. Die Fülle und die Komplexität des Themas zeigt die Notwendigkeit es aus einer Vielzahl von Perspektiven zu betrachten. Die hier gesammelten Aufsätze befassen sich auf vielfältige Weise mit dem Thema Schmerz und seiner Darstellung, einschließlich der Darstellung von körperlichem Schmerz, von psychischen Qualen und der oft komplexen Beziehung zwischen beiden. Mehrere Beiträge konzentrieren sich auf die Darstellung von Schmerz in einer bestimmten Gattung der antiken Literatur wie medizinische Texte, Erzählungen, prophetische Texte, Gedichte oder Gesetzestexte. Der Band untersucht auch Beschreibungen von konkretem Schmerz und den metaphorischen Gebrauch von Schmerzbildern und -idiomen sowie die Beziehung von Schmerz zu Scham, Krankheit und Folter. Schließlich sind sowohl die gemeinschaftlichen als auch die individuellen Dimensionen des Schmerzes für die Beiträger von Interesse, ebenso wie die Rolle von Schmerz in rituellen Handlungen und die Rolle von Riten bei der Auferlegung von Schmerz.