Scott A. Mitchell – författare

First brought to the United States in the nineteenth century by Chinese and Japanese immigrants, Buddhism has become a major feature of the North American religious, cultural, and social landscape. Nearly every form of Asian Buddhism has some presence in North America in addition to a variety of Buddhist “convert” communities, hybrid communities, and “secular” Buddhist networks. Buddhist-derived practices such as mindfulness meditation have been deployed in health care and educational settings, the military, and the business sector. The Oxford Handbook of American Buddhism guides readers through the rich terrain of American Buddhism, illuminating the diversity of Buddhist communities and identities, exploring the innovations that have emerged from the cross-fertilization of Buddhism and American culture, and extending the theoretical and methodological boundaries that have shaped the study of American Buddhism. The Handbook is organized into four parts: Foundations, Traditions, Practices, and Frames. The essays in this volume both build upon and go beyond previous scholarship, reexamining foundational topics while recovering neglected histories, centering marginalized identities, and analyzing the intersections between Buddhist practice and scholarship.

First brought to the United States in the nineteenth century by Chinese and Japanese immigrants, Buddhism has become a major feature of the North American religious, cultural, and social landscape. Nearly every form of Asian Buddhism has some presence in North America in addition to a variety of Buddhist a converta communities, hybrid communities, and a seculara Buddhist networks. Buddhist-derived practices such as mindfulness meditation have been deployed in health care and educational settings, the military, and the business sector. The Oxford Handbook of American Buddhism guides readers through the rich terrain of American Buddhism, illuminating the diversity of Buddhist communities and identities, exploring the innovations that have emerged from the cross-fertilization of Buddhism and American culture, and extending the theoretical and methodological boundaries that have shaped the study of American Buddhism. The Handbook is organized into four parts: Foundations, Traditions, Practices, and Frames. The essays in this volume both build upon and go beyond previous scholarship, reexamining foundational topics while recovering neglected histories, centering marginalized identities, and analyzing the intersections between Buddhist practice and scholarship.

First brought to the United States in the nineteenth century by Chinese and Japanese immigrants, Buddhism has become a major feature of the North American religious, cultural, and social landscape. Nearly every form of Asian Buddhism has some presence in North America in addition to a variety of Buddhist a converta communities, hybrid communities, and a seculara Buddhist networks. Buddhist-derived practices such as mindfulness meditation have been deployed in health care and educational settings, the military, and the business sector. The Oxford Handbook of American Buddhism guides readers through the rich terrain of American Buddhism, illuminating the diversity of Buddhist communities and identities, exploring the innovations that have emerged from the cross-fertilization of Buddhism and American culture, and extending the theoretical and methodological boundaries that have shaped the study of American Buddhism. The Handbook is organized into four parts: Foundations, Traditions, Practices, and Frames. The essays in this volume both build upon and go beyond previous scholarship, reexamining foundational topics while recovering neglected histories, centering marginalized identities, and analyzing the intersections between Buddhist practice and scholarship.

As of 2010, there were approximately 3-4 million Buddhists in the United States, and that figure is expected to grow significantly. Beyond the numbers, the influence of Buddhism can be felt throughout the culture, with many more people practicing meditation, for example, than claiming Buddhist identity. A century ago, this would have been unthinkable. So how did Buddhism come to claim such a significant place in the American cultural landscape? The Making of American Buddhism offers an answer, showing how in the years on either side of World War II second-generation Japanese American Buddhists laid claim to an American identity inclusive of their religious identity. In the process they-and their allies-created a place for Buddhism in America. These sons and daughters of Japanese immigrants-known as “Nisei,” Japanese for “second-generation”-clustered around the Berkeley Bussei, a magazine published from 1939 to 1960. In the pages of the Bussei and elsewhere, these Nisei Buddhists argued that Buddhism was both what made them good Americans and what they had to contribute to America-a rational and scientific religion of peace. The Making of American Buddhism also details the behind-the-scenes labor that made Buddhist modernism possible. The Bussei was one among many projects that were embedded within Japanese American Buddhist communities and connected to national and transnational networks that shaped and allowed for the spread of modernist Buddhist ideas. In creating communities, publishing magazines, and hosting scholarly conventions and translation projects, Nisei Buddhists built the religious infrastructure that allowed the later Buddhist modernists, Beat poets, and white converts who are often credited with popularizing Buddhism to flourish. Nisei activists didn't invent American Buddhism, but they made it possible.

As of 2010, there were approximately 3-4 million Buddhists in the United States, and that figure is expected to grow significantly. Beyond the numbers, the influence of Buddhism can be felt throughout the culture, with many more people practicing meditation, for example, than claiming Buddhist identity. A century ago, this would have been unthinkable. So how did Buddhism come to claim such a significant place in the American cultural landscape? The Making of American Buddhism offers an answer, showing how in the years on either side of World War II second-generation Japanese American Buddhists laid claim to an American identity inclusive of their religious identity. In the process they-and their allies-created a place for Buddhism in America. These sons and daughters of Japanese immigrants-known as ?Nisei,? Japanese for ?second-generation?-clustered around the Berkeley Bussei, a magazine published from 1939 to 1960. In the pages of the Bussei and elsewhere, these Nisei Buddhists argued that Buddhism was both what made them good Americans and what they had to contribute to America-a rational and scientific religion of peace. The Making of American Buddhism also details the behind-the-scenes labor that made Buddhist modernism possible. The Bussei was one among many projects that were embedded within Japanese American Buddhist communities and connected to national and transnational networks that shaped and allowed for the spread of modernist Buddhist ideas. In creating communities, publishing magazines, and hosting scholarly conventions and translation projects, Nisei Buddhists built the religious infrastructure that allowed the later Buddhist modernists, Beat poets, and white converts who are often credited with popularizing Buddhism to flourish. Nisei activists didn''t invent American Buddhism, but they made it possible.

As of 2010, there were approximately 3-4 million Buddhists in the United States, and that figure is expected to grow significantly. Beyond the numbers, the influence of Buddhism can be felt throughout the culture, with many more people practicing meditation, for example, than claiming Buddhist identity. A century ago, this would have been unthinkable. So how did Buddhism come to claim such a significant place in the American cultural landscape? The Making of American Buddhism offers an answer, showing how in the years on either side of World War II second-generation Japanese American Buddhists laid claim to an American identity inclusive of their religious identity. In the process they-and their allies-created a place for Buddhism in America. These sons and daughters of Japanese immigrants-known as ?Nisei,? Japanese for ?second-generation?-clustered around the Berkeley Bussei, a magazine published from 1939 to 1960. In the pages of the Bussei and elsewhere, these Nisei Buddhists argued that Buddhism was both what made them good Americans and what they had to contribute to America-a rational and scientific religion of peace. The Making of American Buddhism also details the behind-the-scenes labor that made Buddhist modernism possible. The Bussei was one among many projects that were embedded within Japanese American Buddhist communities and connected to national and transnational networks that shaped and allowed for the spread of modernist Buddhist ideas. In creating communities, publishing magazines, and hosting scholarly conventions and translation projects, Nisei Buddhists built the religious infrastructure that allowed the later Buddhist modernists, Beat poets, and white converts who are often credited with popularizing Buddhism to flourish. Nisei activists didn''t invent American Buddhism, but they made it possible.

Both a demonstration of and critical self-reflection on method, this book explores how methodologies shape our understanding of the diversity of Buddhist traditions in the past and the present. International contributors from the West and Asia explore case studies and reflect on methods in the study of Buddhism, united in their debt to Richard K. Payne, the influential Buddhist studies scholar.Methods in Buddhist Studies features new translations of Buddhist works as well as ethnographic studies on contemporary Buddhism in the United States and China. Topics discussed include Buddhist practices in relation to food, material culture, and imperial rituals; the development of modern Buddhist universities; the construction of the canon from the perspective of history, textual analysis, and ritual studies; and the ethical obligations of scholars toward the subject of Buddhism itself. Chapters are drawn from Payne’s students and his colleagues, demonstrating the breadth of his intellectual interests. Payne’s scholarship has left a remarkable impact on the field, making this volume essential reading for students and scholars of contemporary Buddhism and Buddhist studies.

Both a demonstration of and critical self-reflection on method, this book explores how methodologies shape our understanding of the diversity of Buddhist traditions in the past and the present. International contributors from the West and Asia explore case studies and reflect on methods in the study of Buddhism, united in their debt to Richard K. Payne, the influential Buddhist studies scholar.Methods in Buddhist Studies features new translations of Buddhist works as well as ethnographic studies on contemporary Buddhism in the United States and China. Topics discussed include Buddhist practices in relation to food, material culture, and imperial rituals; the development of modern Buddhist universities; the construction of the canon from the perspective of history, textual analysis, and ritual studies; and the ethical obligations of scholars toward the subject of Buddhism itself. Chapters are drawn from Payne''s students and his colleagues, demonstrating the breadth of his intellectual interests. Payne''s scholarship has left a remarkable impact on the field, making this volume essential reading for students and scholars of contemporary Buddhism and Buddhist studies.

Both a demonstration of and critical self-reflection on method, this book explores how methodologies shape our understanding of the diversity of Buddhist traditions in the past and the present. International contributors from the West and Asia explore case studies and reflect on methods in the study of Buddhism, united in their debt to Richard K. Payne, the influential Buddhist studies scholar.Methods in Buddhist Studies features new translations of Buddhist works as well as ethnographic studies on contemporary Buddhism in the United States and China. Topics discussed include Buddhist practices in relation to food, material culture, and imperial rituals; the development of modern Buddhist universities; the construction of the canon from the perspective of history, textual analysis, and ritual studies; and the ethical obligations of scholars toward the subject of Buddhism itself. Chapters are drawn from Payne''s students and his colleagues, demonstrating the breadth of his intellectual interests. Payne''s scholarship has left a remarkable impact on the field, making this volume essential reading for students and scholars of contemporary Buddhism and Buddhist studies.

Both a demonstration of and critical self-reflection on method, this book explores how methodologies shape our understanding of the diversity of Buddhist traditions in the past and the present. International contributors from the West and Asia explore case studies and reflect on methods in the study of Buddhism, united in their debt to Richard K. Payne, the influential Buddhist studies scholar.Methods in Buddhist Studies features new translations of Buddhist works as well as ethnographic studies on contemporary Buddhism in the United States and China. Topics discussed include Buddhist practices in relation to food, material culture, and imperial rituals; the development of modern Buddhist universities; the construction of the canon from the perspective of history, textual analysis, and ritual studies; and the ethical obligations of scholars toward the subject of Buddhism itself. Chapters are drawn from Payne’s students and his colleagues, demonstrating the breadth of his intellectual interests. Payne’s scholarship has left a remarkable impact on the field, making this volume essential reading for students and scholars of contemporary Buddhism and Buddhist studies.

Buddhism in America provides the most comprehensive and up to date survey of the diverse landscape of US Buddhist traditions, their history and development, and current methodological trends in the study of Buddhism in the West, located within the translocal flow of global Buddhist culture.Divided into three parts (Histories; Traditions; Frames), this introduction traces Buddhism’s history and encounter with North American culture, charts the landscape of US Buddhist communities, and engages current methodological and theoretical developments in the field.The volume includes:- A short introduction to Buddhism- A historical survey from the 19th century to the present- Coverage of contemporary US Buddhist communities, including Theravada, Mahayana, and VajrayanaTheoretical and methodological issues and debates covered include:- Social, political and environmental engagement- Race, feminist, and queer theories of Buddhism- Secular Buddhism, digital Buddhism, and modernity - Popular culture, media, and the artsPedagogical tools include chapter summaries, discussion questions, images and maps, a glossary, and case studies. The book's website provides recommended further resources including websites, books and films, organized by chapter. With individual chapters which can stand on their own and be assigned out of sequence, Buddhism in America is the ideal resource for courses on Buddhism in America, American Religious History, and Introduction to Buddhism.

Buddhism in America provides the most comprehensive and up to date survey of the diverse landscape of US Buddhist traditions, their history and development, and current methodological trends in the study of Buddhism in the West, located within the translocal flow of global Buddhist culture.Divided into three parts (Histories; Traditions; Frames), this introduction traces Buddhism’s history and encounter with North American culture, charts the landscape of US Buddhist communities, and engages current methodological and theoretical developments in the field.The volume includes:- A short introduction to Buddhism- A historical survey from the 19th century to the present- Coverage of contemporary US Buddhist communities, including Theravada, Mahayana, and VajrayanaTheoretical and methodological issues and debates covered include:- Social, political and environmental engagement- Race, feminist, and queer theories of Buddhism- Secular Buddhism, digital Buddhism, and modernity - Popular culture, media, and the artsPedagogical tools include chapter summaries, discussion questions, images and maps, a glossary, and case studies. The book's website provides recommended further resources including websites, books and films, organized by chapter. With individual chapters which can stand on their own and be assigned out of sequence, Buddhism in America is the ideal resource for courses on Buddhism in America, American Religious History, and Introduction to Buddhism.

Buddhism in America provides the most comprehensive and up to date survey of the diverse landscape of US Buddhist traditions, their history and development, and current methodological trends in the study of Buddhism in the West, located within the translocal flow of global Buddhist culture.Divided into three parts (Histories; Traditions; Frames), this introduction traces Buddhism''s history and encounter with North American culture, charts the landscape of US Buddhist communities, and engages current methodological and theoretical developments in the field.The volume includes:- A short introduction to Buddhism- A historical survey from the 19th century to the present- Coverage of contemporary US Buddhist communities, including Theravada, Mahayana, and VajrayanaTheoretical and methodological issues and debates covered include:- Social, political and environmental engagement- Race, feminist, and queer theories of Buddhism- Secular Buddhism, digital Buddhism, and modernity - Popular culture, media, and the artsPedagogical tools include chapter summaries, discussion questions, images and maps, a glossary, and case studies. The book''s website provides recommended further resources including websites, books and films, organized by chapter. With individual chapters which can stand on their own and be assigned out of sequence, Buddhism in America is the ideal resource for courses on Buddhism in America, American Religious History, and Introduction to Buddhism.

Buddhism in America provides the most comprehensive and up to date survey of the diverse landscape of US Buddhist traditions, their history and development, and current methodological trends in the study of Buddhism in the West, located within the translocal flow of global Buddhist culture.Divided into three parts (Histories; Traditions; Frames), this introduction traces Buddhism''s history and encounter with North American culture, charts the landscape of US Buddhist communities, and engages current methodological and theoretical developments in the field.The volume includes:- A short introduction to Buddhism- A historical survey from the 19th century to the present- Coverage of contemporary US Buddhist communities, including Theravada, Mahayana, and VajrayanaTheoretical and methodological issues and debates covered include:- Social, political and environmental engagement- Race, feminist, and queer theories of Buddhism- Secular Buddhism, digital Buddhism, and modernity - Popular culture, media, and the artsPedagogical tools include chapter summaries, discussion questions, images and maps, a glossary, and case studies. The book''s website provides recommended further resources including websites, books and films, organized by chapter. With individual chapters which can stand on their own and be assigned out of sequence, Buddhism in America is the ideal resource for courses on Buddhism in America, American Religious History, and Introduction to Buddhism.

Explores facets of North American Buddhism while taking into account the impact of globalization and increasing interconnectivity.Finalist for the 2015 ForeWord INDIEFAB Book of the Year Award in the Religion Category Buddhism beyond Borders provides a fresh consideration of Buddhism in the American context. It includes both theoretical discussions and case studies to highlight the tension between studies that locate Buddhist communities in regionally specific areas and those that highlight the translocal nature of an increasingly interconnected world. Whereas previous examinations of Buddhism in North America have assumed a more or less essentialized and homogeneous "American" culture, the essays in this volume offer a corrective, situating American Buddhist groups within the framework of globalized cultural flows, while exploring the effects of local forces. Contributors examine regionalism within American Buddhisms, Buddhist identity and ethnicity as academic typologies, Buddhist modernities, the secularization and hybridization of Buddhism, Buddhist fiction, and Buddhist controversies involving the Internet, among other issues.